People in Jiejiao, Plague God Lu Yue

Chapter 119: Leaving in anger, the fate of the plague
Golden lotus blossoms.

The two Buddhas were sitting upright. Moonlight Buddha and Medicine Buddha were in heavy mood. The shrill cries behind them resounded through the sky. They did not even look back at each other. What if the unlucky Chang'er Dingguang Immortal was really taken back to Lingshan by them?

The Goddess of Good Fortune and the Novice Kālaṇī must not be infected by his bad energy.

The sky is full of clouds, who will pick them?
"This fellow Lu Yue is becoming more and more lawless. He has no respect for our master in his heart. He humiliated our Western Sect today. We must report him to the Saint."

"A sub-sage is not a saint after all."

"What Junior Brother said is true."

Medicine Buddha had never suffered such a great loss before, so how could he let it go? He vaguely remembered that during the competition at Kunlun Mountain, Lu Yue was just an outer disciple of Jiejiao and was not even qualified to sit in front of him to discuss scriptures and doctrines.

Lu Yue sat in the Temple of the God of Plague, with a myriad of thoughts in his mind. Although he had obtained the qualifications to be the Lord of Plague, he was not the Lord of Heaven after all. The Plague Cave was Hengtian, independent of the Thirty-Six Heavens.

Although he was one of the gods in heaven, he still needed to be restrained and not act recklessly. The deep gazes from the Two Saints of Lingshan made him feel cold all over.

This time we will suppress one or two.

He was afraid that next time he would not be able to continue suppressing the Western disciples with the same excuse, otherwise, he would definitely be plotted against by them. However, this move was exactly what Lu Yue wanted.

If he didn't involve Western religion in the Conferred God Contest, how could he fish in troubled waters?

in this way!

When the calamity of Conferred Gods comes, there will be no bystanders watching the show. Everything depends entirely on one's own strength. Only then can one measure who is the real gold and who is the dregs.

The long-eared Dingguang immortal is narrow-minded, two-faced, and entangled in karma. Such a ridiculous person can be named the Happy Buddha of the West. It can be seen that the two Western saints never look at a person's character.

But it’s the Tao.

It's strength!
A classic quote: Put down the butcher knife and become a Buddha instantly.

Can we just let go of what he did before? If so, what is the concept of karma in this world? I will just kill him and finally throw away the bloody knife in my hand.

Go to Lingshan and become a Buddha.

Past karma is wiped out.

Does Heaven approve?
And then there are the aloof Yuxu disciples, whose eyes are almost reaching the sky. A mere White Crane Boy, not even a third-generation disciple, wants to become Beidou Siming Zhenjun.

How ridiculous?

Lu Yue joined the Heavenly Court for two reasons, firstly for his own safety, as he did not want to become cannon fodder in the Conferred God Tribulation; and secondly for his luck. After the Conferred God Tribulation, the Human Sect retired, the Orthodox Sect declined, half of the Twelve Golden Immortals went to the West, Yuanshi Tianzun lost all face, the Jie Sect was directly disbanded, and Tongtian Jiaozhu was imprisoned in the Zixiao Palace.

The biggest winner is Western religion, hence the saying that the West is on the rise. At the same time, the two Western saints took advantage of the prosperity of the West to get rid of the predicament of Huabei Saint in one fell swoop.

Get rid of the control of heaven.

Transcend in one fell swoop.

Yuanshi Tianzun's move is tantamount to inviting a wolf into the house, harming both others and himself.

Third, for Jiejiao, he had received the grace of Tongtian's teaching, so he should return the favor. He did not want many disciples of Jiejiao to become cannon fodder or stepping stones. If his strength was low, they would be fine.

But since he has the ability to make some changes, he naturally has to give some benefits to the disciples of Jiejiao.

Next, he needs to plan slowly.

The premise of the current welfare is that many disciples are indeed worthy of Lu Yue's support. If they are entangled in karma, or are like Chang'er Dingguangxian, it is better for them to die obediently and not come out to harm others.

All his actions were recorded in the Heavenly Dao. Lu Yue did not want to be implicated by the boundless killings committed by a certain Jiejiao disciple.

The Lord Haotian was well versed in the strategy of keeping a low profile, and he went with the flow and gave the deputy list of the Conferred Gods to Lu Yue. He simply did not want to have a direct dispute with the saints of the three religions, so naturally he used Lu Yue as a tool.

What's more, today's Lu Yue is no longer the same as before. He is no longer a small golden immortal, but a giant of the world who is equal to him and is qualified to participate in the decision-making of the Heavenly Court.

He is also one of the chess players on the chessboard. As long as they don't go too far and harm his interests, the two of them are like grasshoppers on the same rope. Moreover, Lu Yue is relatively fair in his dealings. There are many outer disciples of Jiejiao. He directly enters the North Sea and becomes the grass-headed god of the Turtle Spirit Mother to protect the peace of the area.

A saint needs face.

How could a mere White Crane Boy be compared to the second generation disciples of Jiejiao?

He is still the long-eared Dingguang immortal, who is in Cao's camp but his heart is with Han. After being exposed, he is still taken in by the Western Church. What a piece of trash.

Taking advantage of the fact that the Conferred God Tribulation has not yet officially begun, even if it is directed at both parties, with the strategy of a saint, he will naturally not be impatient and forget the big plan. He will take the initiative to forget about this matter even if he has to hold his nose.

Wait until the heavens are in chaos.

When the Conferred God Tribulation began, he used thundering means to suppress Lu Yue. The Three Heavenly Fairies were moved by compassion and only eliminated the three flowers on the tops of the twelve golden immortals, but did not kill them directly, which resulted in two deaths and one disability.

Lu Yue was somewhat curious. If the Twelve Golden Immortals were included in the List of Conferred Gods, would the Conferred God Tribulation end early?

Will the saint who reopens the world become Yuanshi Tianzun?

While he was thinking, he saw five of his registered disciples, Zhou Xin, Li Qi, Zhu Tianlin, Yang Wenhui and Zheng Lun, busy in the Temple of the God of Plague. They originally worked in Chaoge.

Enjoy the wealth of the world.

But after Emperor Xin removed Lu Yue's incense and faith, he left in anger and lived in seclusion in the mountains, driving away the plague and protecting the area, which was considered a great achievement in the world.

Lu Yue felt pity for their virtues, so he summoned them to the Heavenly Palace and made them handymen in the Temple of the God of Plague. They also learned some Taoism by the way and could be considered as Taoist masters.

One day.

Lu Yue felt that there was a long river of destiny flowing through the constant sky of Wenhuang Cave. It was the monks who practiced the Way of Wenhuang, who were kneeling down to worship him, the founder of the Way of Wenhuang.

above the screen.

They could be mountain elves, talented human beings, or monsters like Tai Sui.

There are so many different things.

Being contaminated by the cause and effect of the Plague Avenue, he ordered Zhou Xin, Li Qi, Zhu Tianlin, Yang Wenhui and Zheng Lun to follow the creatures in the long river of fate who respected him as the ancestor of the Plague Avenue, and go to the Plague Temple to listen to his teachings.

As the master of plague.

Gather a destiny.

Naturally, one must tell the living beings infected by the plague fruit about one's own great path so that they can learn, form positive feedback, improve their cultivation, and then return good luck to them.

It’s like Hongjun Daozu preaching the way of saints in Zixiao Palace.

Isn't it just to take advantage of the luck of the three thousand great masters of supernatural powers to be in harmony with the Tao?

In the ancient world, the most fair rule is mutual benefit. There is no such thing as blindly giving. It is just that the price is secretly marked.

This is cause and effect.

Of course, there are also some disciples of the Jiejiao, and Lu Yue also sent them to deliver invitations. Then he can discuss with them how to deal with the great calamity of the Conferred Gods. Of course, not everyone will receive his invitation, such as those who are entangled in karma. He also feels that he has stepped on the Tai Sui at the door of the Plague Temple.

In Chaoge City.

Peacefulness.

In a Taoist temple, Chen Geng and Li Ping, two wandering Taoist practitioners dressed in tattered robes, knelt down in front of the statue of Lu Yue. They were practicing the plague and poison techniques passed down by Lu Yue.

He was a master at exorcising plague, and used it to perfection, saving countless mortals in the miasma-ridden mountains and wilderness.

(End of this chapter)