Man in the wilderness, Shui Yuan becomes a saint

Chapter 46: The Eastern Gods, the Six-Sky Cave Emperor

Of course, no matter what, with Dong Wanggong ascending the throne of Dongji and becoming one of the Eight Directions Heavenly Emperors under the Central Heavenly Emperor Taiyi, the structure of the Xuanmen ancestral temple was completely determined.

The Eastern Emperor is one of the Eight Emperors born from the origin of the great wilderness. In terms of status, he is only below the Three Sovereigns and Five Emperors. In today's great wilderness, he is first-class in both foundation and status.

Even the positions of several great Taoist emperors and the Taoist mothers in Luotian are inferior to the status of the Dongji Heavenly Emperor. In the world at that time, only the Central Heavenly Emperor of the Taiyi clan could suppress them.

Therefore, Xuanmen was given this honorable position, which naturally placed it second only to the Central Heavenly Court. From then on, it became one of the eight most original directional courts in the prehistoric world.

The ancient land of the East, from the eastern sky to the eastern underworld, also includes the vast eastern land and the East China Sea. All these places are under the jurisdiction of the Eastern Ancestral Court.

All those who belong to Dongji, no matter whether they are innate or acquired creatures, even those powerful innate divine lineages, must pay tribute to the ancestral court and obey the imperial edicts, so as to establish laws and regulations and distinguish between superiors and subordinates.

The many powers that were originally scattered throughout the ancient world will be gathered in the Dongji ancestral court and controlled by the Xuanmen.

As a result, a large number of new deities can be created in the ancestral temple within a short period of time, and combined with the way of immortals, they can serve as the foundation for the operation of the ancestral temple's artifacts, and be distributed to the upper and lower levels of the Xuanmen, as well as a reward for the great gods of the ancient times who have worked hard to open up a platform for the immortal way.

For the Xuanmen today, this is as it should be.

Of course, the so-called divine positions also have different levels of prominence.

The status of the Emperor of the Divine Court, the deity of the Lord of Heaven, is obviously not comparable to that of the other immortal officials and clerks of the Divine Court. It is also impossible for Xuanmen to distribute these profound and vital positions at will.

If one wants to occupy one of them, one must at least be a powerful person and have made considerable contributions in the Xuanmen. Or, like Qi Yu before, one must take advantage of the general trend and suppress all those who disobey at once.

For example, among them, the most important position of the Queen of Heaven in the ancestral temple was taken by the Queen Mother of the West.

This so-called Queen of Heaven does not mean she is the wife of the Emperor of Heaven. Rather, she is a symbol and interpretation of the feminine side of the Dongji Ancestral Temple. She is an important divine position that is one with the Emperor of Heaven of Dongji and jointly controls the authority of the Divine Court.

The Queen Mother of the West, as the leader of the female fairies in the Xuanmen today and the second-in-command of the ancestral temple who dares to compete with the King of the East for the right to speak, naturally needs no explanation of her status and strength. She has taken the position of the Queen of the East, and no one will ever interfere.

Even the King of the East, who has become the Emperor of Heaven, has no right to stop the Queen Mother of the West at this moment. Even if he hates the latter, it is useless!

Under the Emperor of Heaven and the Queen of Heaven, the Dongji Ancestral Temple also gave birth to nine great emperors, all of whom were first-class divine emperors in the prehistoric world.

These nine positions of karma are:

The Jade Purity True King, the Great Emperor of Immortality, resides in the Jade Purity Palace in the East;
The Great Emperor of Dongji Qinghua resides in Dongji Qinghua Palace;
The Nine Heavens Ying Yuan Thunder God of Universal Transformation resides in the Nine Heavens Ying Yuan Palace;
The Great Emperor of Nine Heavens Thunder resides in the Nine Heavens Thunder Center Palace;

The Great Emperor Taiyi of the Upper Pure Purple Star Jade Palace resides in the Purple Star Jade Palace;
The Six Heavens Emperor of Dongyuan resides in the Central Palace of Dongyuan;

The Six-wave Heavenly Lord Emperor resides in the Six-wave Heavenly Palace in the Purple Sky Realm;
The True Lord Kehan ​​Sizhang lives in Kehan ​​Palace in Qingcheng;

Jiutian interviews the True Lord and lives in Jiutian Baoyun Palace.

These nine emperors are also called the Nine Gods in Xuanmen. They are said to be the incarnation of the nine qi of the original beginning, and they are in charge of creation on behalf of heaven and dominate all things. Therefore, these nine emperors are also the most powerful in the Eastern Ancestral Court under the Emperor of Heaven and the Queen of Heaven. They are also the most supreme and noble existences. They are the absolute first sequence in the Xuanmen Ancestral Court today, and no one else can compare to them.

Under the nine emperors, there are nine departments, three ministries, and three governments.

These courts, departments and ministries include the East and West Huatai, the Four Caos and Four Bureaus, the Great Brahma Ziwei Pavilion, the Xiandu Fire Thunder Pavilion, the Yushu Courtyard, the Five Thunder Courtyard, the Shiyang Courtyard, the Xiandu Fire Yuan Courtyard, the Taiyi Thunder Department, the Beidi Xuanwei Department, the Penglai Water Department, and the hundreds of millions of soldiers and cavalry of the various Caos and courts.

Judging from the structure, this is undoubtedly a central organization with extremely strict organization.

The main gods of the Nine Departments, Jade Palace Judge Zhenjun, Jade Palace Left and Right Attendants, Jade Palace Left and Right Zhenjun, Five Thunder Court Envoy, Thunder Chief Yuanming Zhenjun, etc., are responsible for assisting the Emperor of Heaven and the Queen of Heaven, holding the authority of the Divine Court, and assisting the Nine Emperors in managing the mountains and rivers of Dongji.

Among all these honorable positions, Qi Yu undoubtedly won the position of Six Heavens Cave Abyss Emperor.

This is the position of the Water Emperor in the Dongji ancestral temple. From now on, he will be in charge of Dongji's water transportation and take into his pocket this enormous authority that accounts for nearly one-tenth of the water cycle.

It can be imagined that in the future, as long as Qi Yu can inherit the position of Emperor Xishen again and take back some of his past accumulations, his cultivation will surely advance by leaps and bounds, and he will reach the ultimate realm in the shortest time and explore the mysteries of Hunyuan again!

Moreover, this position is naturally suitable for Qi Yu. After all, he is the ancestor of immortals, and most of his disciples follow this path, practicing by holding part of the power of heaven and earth. Coincidentally, under the authority of the Emperor Liutian Dongyuan, all the blessed places, streams, abysses, rivers, and mountains and rivers in the eastern part of the prehistoric world are controlled by him.

It can be said that with this honorable position, Qi Yu can openly seek many benefits for his family, and no one can even interfere within the scope of his authority!

He was naturally satisfied with this.

If Qi Yu was still dissatisfied with the arrangement, the only problem was that the Dongji ancestral temple had specially set up a position for the Six-Wave Heavenly Lord Emperor. Although the authority of this emperor was not fully reflected in the water element, he had the responsibility of "defending against the vast floods and saving the world from the disaster."

In short, this is because Xuanmen did not want Qi Yu to be the only one in charge of all the water transportation in Dongji, so they specially set up the position of Emperor of Heaven to dilute some of his authority and also to put some checks and balances on all the water transportation in Dongji.

Qi Yu had no more to say about this. After all, he had already taken all the benefits. A little compromise for this was not something completely unacceptable.

Except for Qi Yu, the other eight emperors were also quite satisfied at this moment. Unlike Qi Yu, these eight people were all great Taoist masters in the Xuanmen. They all had their own reputation in the prehistoric times and were by no means ordinary people.

Generally, a Half-Step Dao Lord might lack confidence when facing eight powerful figures like this, but what kind of person was Qi Yu in his previous life? This person would not be afraid at all.

After greeting each other, Qi Yu and other nine great emperors ascended to the imperial throne together and continued to watch the ceremony of conferring gods in the Xuanmen ancestral temple.

As the ceremony progressed, the entire Yuqing Peak became more and more lively.

Please collect and read the new book!

As for the settings, I will finish them here. Today’s last chapter may be rather boring. I apologize to everyone in advance. However, starting from tomorrow, the plot will begin to welcome some parts that are relatively popular with everyone.

Because it is Monday, the author would like to ask for your continued reading and monthly votes one last time. Thank you for every support. Bow!

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(End of this chapter)