Man in the wilderness, Shui Yuan becomes a saint
Chapter 37: The Concept of the Innate Treasure
Chapter 37: The Concept of the Innate Treasure
If Qi Yu's idea were told to other powerful people in the prehistoric world, it would certainly be regarded as unrealistic fantasy and without any practical value at all.
Because, in the inherent cognition, the innate spiritual treasure is an indestructible tangible carrier of the great way. Unless it is under the influence of a great force like the Great Catastrophe of Hunyuan, which almost exceeds the limits of the way of heaven, otherwise, even as powerful as the Three Emperors of the Ancient Times, there has never been a record of destroying an innate spiritual treasure.
From this point of view alone, Qi Yu's idea is already very unrealistic.
After all, normally speaking, if one does not have the ability to destroy innate spiritual treasures, how can one use one spiritual treasure to accomplish another?
Is it possible to make the two resonate at the same frequency?
What's more, according to Qi Yu's idea, in order to sublimate the two innate spiritual treasures into one, it is necessary that the two spiritual treasures be born from the same source and possess almost the same power of the Tao.
This is even more unrealistic.
It should be noted that most of the innate spiritual treasures that are born from the same origin actually belong to one whole and are actually indistinguishable from each other.
For example, the Four Immortal Swords of Lingbao Tianzun were all born from the final destiny of Taoism. They are perfect and flawless in themselves. The four swords and the formation diagram are integrated into one, which is truly a natural creation.
Since the Four Swords of Zhu Xian are already perfect in themselves, there is naturally no need for them to sacrifice one part of themselves to achieve the perfection of another part.
The same situation also occurred in the later Battle of the Gods, when the famous top-level innate spiritual treasure, the Dinghai Shenzhen Pearl, was used.
This magical treasure was once owned by Zhao Gongming, a disciple of the Jiejiao sect and a disciple of the Lingbao sect. It was later seized by the Taoist master Ran Deng, who used it to develop the latter's foundation in Buddhism, the Twenty-Four Heavenly Gods.
In fact, this Dinghai Shenzhu, in its complete state, can have the number of thirty-six in the Zhoutian. It is similar to the Four Swords of Zhuxian, and is also an integrated thing. If all thirty-six Dinghai Shenzhu are present, they can even be combined into one to evolve the image of the Zhoutian. How can they complement each other?
Of course, there is also a more special situation, that is, a certain innate spiritual treasure is born from the changes of the innate fortune. Therefore, it is possible that it is scattered in various places, and it needs to be gathered together after birth before it can be unified and evolve into a more powerful innate spiritual treasure.
For example, as the rumors say, above the Nine Heavens, there was once the Big Dipper Sword that followed the changes in the Zhou Tianxing Constellations.
These seven Dao swords can also be regarded as coming from the same origin, but they were each conceived in the Big Dipper. When they first came into the world, they were divided into seven Dao swords, all of which were merely low-grade innate spiritual treasures.
But in the end, the seven swords fell into the hands of the Queen of Purple Light, but were integrated into one by the great master who practiced the Great Way of Stars with supreme magic power. Later, the seven swords turned into an innate sword engraved with the power of the stars in the sky and containing endless star power. It also became a genuine top-level innate spiritual treasure.
This is another different example, but unfortunately, this situation is also quite different from Qi Yu’s idea.
This is because the so-called Seven Swords of the Big Dipper were supposed to be combined into one. It was not some acquired supplement, but simply destiny.
Under the destiny of heaven, even if there is no Purple Light Queen, there will still be other powerful beings who inherit the destiny of the stars to be born, to complete the final unification of the Seven Swords of the Big Dipper and enable them to meet their predetermined mission in the destiny of the stars.
This is what is called the general trend.
As for Qi Yu's idea, it was to combine two innate spiritual treasures that were not one and the same, in order to evolve an unprecedented innate treasure into the world.
Obviously, this idea is not in accordance with the will of heaven. On the contrary, it goes against the will of heaven and is much crazier.
So, if this is the case, is Qi Yu's idea really impossible to achieve?
With Qi Yu's vision and realm, how could he do anything stupid without any confidence?
The reason why he was confident that he could bring an innate treasure to the world was that the situation was special this time, with the right time, right place, and right people all coming together. Throughout history, there might not be such a wonderful opportunity again.
It should be noted that a complete innate spiritual treasure cannot be easily destroyed, but with the help of such a rare opportunity of the surging power of the origin of the Milky Way, if Qi Yuruo combines the power of Emperor Xichen to perform his methods, there is a chance to reshape the Weak Water Spirit Pearl.
Taking this opportunity, Qi Yu can mobilize the original power of his companion spiritual treasure and inject it into the spirit bead to change the latter's original form.
In addition, at that time, he can use the vast power of water element to make up for the originally missing origin of this spiritual treasure and his companion treasure. By then, he will have a good chance to completely change the innate spiritual treasure in front of him, let this new spiritual treasure sublimate in the Milky Way, and turn it into a truly supreme innate treasure!
According to the deduction, if this approach is adopted, the chances of success are already very high. If Qi Yuruo personally takes charge, there is a full 70% chance!
In Qi Yu's opinion, this might be one of the craziest attempts since the creation of the world, but also one of the greatest attempts.
There was no reason for him to miss such a good opportunity.
Practitioners should, of course, follow the will of Heaven and accept the fate. Only in this way can they be in harmony with the general trend and soar into the sky.
But in some rare cases, if you don't go against the will of heaven and go crazy, how can you escape the fate and cause and effect, the destiny of heaven, and from then on leap up and roam freely between heaven and earth?
At most, it would result in the loss of two innate spiritual treasures. If there is really a chance to exchange for the birth of an innate treasure, it would definitely be worth it!
With this mentality, Qi Yu dismissed the group of jade maidens and golden boys who were originally serving him, and sat alone in the hall. He began to mobilize his own innate ancestral qi, repeatedly attacking the twenty-four innate magic prohibitions in the Weak Water Spirit Pearl, and gradually refining them.
At the same time, the power of the innate spiritual spring in the mountains was also mobilized by Qi Yu, and was used to warm the Weak Water Spirit Pearl in his hand and further adjust its state, so as to strive to meet Qi Yu's requirements as soon as possible.
Naturally, this is not an easy task. Even for Qi Yu, it would take a certain amount of time to refine an innate spiritual treasure to the point where he could use it with ease.
In addition, Qi Yu also has to do the warming and nourishing, so the steps become even more complicated.
Therefore, he announced to the outside world that he would be practicing in seclusion, just to digest the benefits gained after opening up the immortal tradition and being favored by the immortal luck. Although many great masters of the Xuanmen sect felt deeply regretful about this, they were tactful enough not to disturb him, which gave Qi Yu a rare period of peace.
During that period, Queen Mother of the West sent people to invite Qi Yu to her house for a visit twice, but after both attempts failed, Queen Mother of the West no longer bothered the latter.
The entire Xuanmen fell silent, waiting for the official arrival of the opening ceremony.
Please collect and read the new book!
There was a revision at 00:08. I am very sorry for the delay in updating today. Moreover, more than 100 words were revised after midnight. The author had something urgent to do, which delayed a lot of time. I apologize to everyone.
Readers who have questions at the end of the chapter, please refresh the chapter. Thank you for your understanding and support!
(End of this chapter)
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