Man in the wilderness, Shui Yuan becomes a saint

Chapter 27: The human race is transferred to Yuxu Palace

The three human celestial beings all bowed down together. The leader, King Xuan Jing, was even more earnest in every word he said. He only asked Qi Yu to pass down the method of incense and sacrifice to the human race, to provide an additional guarantee for the reproduction and growth of other human beings on this primitive land.

And this is naturally what Qi Yu needs - he intends to make a plan for the human race, but he will never take the initiative to join the game. Instead, he wants the strong men of the human race to personally step forward and invite him into the game.

Once the order is reversed, the meaning is very different. In the former case, he and the human race both had something in common, and it was just an ordinary cooperation; while in the latter case, the human race took the initiative to come to him for help, allowing Qi Yu to take the absolute initiative in this matter and to gain the greatest benefits!

Therefore, Xuan Jing and the other two must be the first to speak.

Fortunately, Xuan Jing, the king of Kunlun, was very courageous. He was able to make a prompt decision and begged him to teach him the Dharma, which made Qi Yu quite satisfied.

At this moment, facing the three people who bowed down together, Qi Yu stopped and then lowered his head, his voice still as gentle as a spring breeze.

“So, you want to take the incense and fire from my hand?”

"You have good vision and courage."

Hearing this, Xuan Jing kowtowed again.

"God, please allow me to give you your approval. God's law is a supreme and exquisite way. For our acquired race, it is the foundation of the law. It is enough to protect the stability of a region and let the race remember God's kindness for eternity."

"Therefore, Xuan Jing dares to worship the Supreme God again and begs Him to preach to the human race. If the Supreme God agrees, I am willing to use the strength of the entire tribe to offer sacrifices to the Supreme God every year."

"May God have mercy on them!"

After this bow, Xuan Jing once again raised the price he could offer. He was willing to spend all the accumulated wealth of his entire clan, offer sacrifices to Qi Yu year after year, and also demand the method of offering incense and sacrifices.

Qi Yu also knew that this was almost the limit of what Xuan Jing could promise within the scope of his ability as a human king.

Taking into account that Xuan Jing had previously promised that the Holy Land of the Human Race would reward him generously for this, this price was actually not low. What it meant was that Xuan Jing was willing to represent the entire human race and beg Qi Yu to agree to preach.

This has basically opened up the situation for Qi and Yu to plan for the human race in the future.

Therefore, Qi Yu would naturally agree to Xuan Jing's request and pass down the incense and divine way among the human race.

All of this will become the sweetest bait, tempting the human race to take the bait and open their doors to Qi Yu completely without knowing it.

Of course, this is not necessarily a wrong choice.

"That's it, that's all."

"It is already difficult for an acquired race to reproduce in the wilderness. Every strand of our life is hard-earned. If this is the case, how can I ask for your offerings?"

"I have granted your request. Just think of it as doing good deeds and accumulating merits to accumulate some blessings for yourself."

Qi Yu said this with an appearance of a good old man with a kind heart, which surprised the three celestial beings of the human race. However, they then bowed solemnly and praised Qi Yu in unison.

"The human race, thank you very much for your grace, may you enjoy the blessings of the gods forever, and may your Tao be as great as the heavens!"

After the three of them finished their greetings, Qi Yuxu helped them up. Then he turned around and looked at the blue bird beside him and spoke in a questioning tone.

"My dear Bluebird, why don't you and I stay in Wuji City for two or three days, and then go to East Kunlun after I have preached?"

Blue Bird had no objection to this. As she said before, before leaving, Queen Mother of the West had reminded them that everything should be done according to Qi Yu's wishes. Therefore, the former would never go against the latter's ideas and actions.

She simply cupped her hands and bowed slightly to Qi Yu. "Your Majesty has already ordered that all matters on this trip are governed by the Lord God. If the Lord God gives any instructions, I will obey."

Hearing this, Qi Yu nodded slightly and praised.

"Good! In that case, let's stay here first."

"I have only been preaching for a few days. This place is close to East Kunlun, so I don't think it will interfere with my work."

After that, the group moved forward again, taking in the scenery of the Five Pole City and continuing their previous journey.

Only Su Xin quietly left at this moment. Obviously, she was going to arrange Qi Yu's preaching. Asking the gods to preach and teach, what a big deal! Of course, it is impossible to just find a place and start!

The human race should build a Taoist platform, burn incense and prepare rituals before inviting Qi Yu to the stage.

Fortunately, in the ancient times, this was not a big deal.

Soon, under the auspices of a powerful celestial being, in just half a day, everything for the sermon had been prepared, waiting for Qi Yu to take the stage and begin his speech.

At this moment, Qi Yu had just returned from touring the city, so he would not refuse any more. He immediately went up to the platform and began to preach.

The so-called Incense and Fire God Way is actually a concept separated by Qi Yu from the Great Way of Immortals. However, because it involves life and death, reincarnation and other matters, it is combined with some cultivation concepts of Yin gods and ghost immortals. Finally, they were integrated into one and a special method such as the Incense and Fire God Way was refined.

This method, in essence, is actually the practice method used by the so-called city gods, land gods and other underworld gods and earth gods after the acquired Shinto was completely perfected.

This method is about opening up the realm of gods, using incense and sacrifice to support the source of power, accumulating good deeds, and cultivating one's own divine status. If practiced properly and with deep blessings, it is possible to use this method to prove oneself to be a god, and even be no weaker than a celestial being in terms of realm and strength.

Of course, the flaws of this method are also very obvious. The foundation of this method lies entirely in the accumulation of incense. If the incense is widespread, the Yin spirits transformed from the ancestors being worshipped will naturally be powerful and can protect future generations.

And when the incense becomes sparse or even disappears, the divine realm opened up by this method will inevitably collapse. At that time, the people who practice this way will naturally lose everything and disappear into thin air.

As for the human race, they naturally would not care about the defects of this method. What the human race values ​​is that this method can greatly improve their foundation just by accumulating incense and vows, so as to enhance the ability of the human race to deal with external crises when the various parts of the human race are scattered across the wilderness.

As long as they have this one advantage, the human race will be satisfied. This is also the overall survival environment of the jungle among the primitive acquired races that forces them to do so.

Soon, three days passed and Qi Yu finished his lecture. Several human beings in the Wuji tribe also rebuilt the foundation of the ancestral temple according to this method. As time goes by, the strength of this human tribe will become stronger and stronger, enough to deal with most crises with the help of the ancestral spirits.

Seeing this, Qi Yu prepared to leave. He had wasted several days, and now he should rush to East Kunlun early to meet the Three Pure Ones in Yuxu Palace, finalize the rules for him to join Xuanmen, and welcome the arrival of Xuanmen's opening ceremony.

Before leaving, Qi Yu also gave special instructions to Xuan Jing and other three human celestial beings.

"I have observed that the cultivation methods of your human race are not very sophisticated, and the chapters on body training are even more superficial. I am afraid it will be difficult for you to achieve anything."

"If you have time, you can go to West Kunlun and seek the Xuanmen Dao and the immortals' methods. I believe you will not be disappointed."

After saying that, Qi Yu did not stay any longer and boarded the fairy boat with Qingniao.

Then, under the grateful gazes of the human race behind him, the immortal boat set off again, heading towards the main peak of East Kunlun, the direction of Yuxu Palace.

Please collect and read the new book!

(The Honghuang article written by the same group leader has 45 words and is ready to be published. Friends who are interested can click in and take a look. The link is here for everyone!)
In the ancient times, there was a fierce god who was born with a white lotus in the Great Lake. He had a human body and a snake tail, wings on his back, four eyes on his face, red eyebrows and white hair. Qi was the emperor of the demon clan and Taiyi's best friend. He couldn't bear to see them fall into danger, so he came out of Yunmeng Lake to save the world. Qi's career of being a god started from the beginning of the fierce beast's calamity and ended with being deified. Qi reached the extreme.

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(End of this chapter)