Man in the wilderness, Shui Yuan becomes a saint

Chapter 15: The Way of the Immortals? The Way of the Acquired Gods!
The reason why I have the confidence to say this is that although the way of immortals is still a heritage born from the immortal way of Qi training, it can reflect many characteristics of the divine way.

It can even be said that, from a certain perspective, the way of immortals is the so-called acquired way of gods. Compared with the celestial immortal righteous way which is the core method of the immortal way today, the way of immortals is naturally closer to the gods.

This can be seen from the design made by Qi Yu when he created the law.

Qi Yu's way of immortality emphasizes the construction of a divine realm, the combination of gods and Tao, the use of talismans to carry the authority of heaven and earth, and the evolution of acquired divine positions, which is equivalent to creating a group of gods on the basis of the Xuanmen immortal way.

In the subsequent promotion, the immortals cultivate their primordial spirits, open up divine realms, perform their duties and accumulate merits. As long as their cultivation is sufficient, they can be promoted to a higher level.

It seems that the rise of the way of immortals is accompanied by the squeezing of Shinto's own survival?

actually not.

In the prehistoric times, although it is still the innate era, the gods occupy the mainstream of the prehistoric times and control every aspect of the prehistoric world.

But in fact, all the strong people have already felt that as the times continue to move forward, the innate era has gradually moved away from everyone, and new innate gods are becoming increasingly rare. Even if it is just innate creatures, the chance of birth is decreasing.

Instead, acquired races have begun to rise in this era, and the reproduction among the gods is mostly the offspring of innate gods. These so-called descendants of gods already have a considerable gap with the innate gods.

Under such circumstances, the new generation of gods and the acquired races can only obtain a few god positions, and the difficulty of practicing the Three Emperors Divine Way itself is obvious to all.

This results in the lower level in Honghuang lacking the resources and support for promotion, and the upward channel is also narrow, while in the upper level, especially in heaven, there are still a large number of vacancies that cannot be effectively filled.

Even for the most conservative and stubborn ancient gods, this is not a good thing.

However, the emergence of the way of immortals changed this situation. The self-created acquired divine positions created countless immortals who were actually acquired gods. They would not occupy the truly precious divine positions among the gods, but could perform their duties for the Heavenly Court and the prehistoric world, and they all had their own model of promotion.

As for the middle and lower classes in the prehistoric world, at least their practice will become easier. Having a priesthood and a divine position means they have the protection of heaven, so fighting will not be the most important thing.

The most crucial point is that their upward channel has been completely opened. They no longer have to be constrained by the strict requirements of the Three Emperors Law on qualifications for their entire lives, and have the possibility of continuing to improve.

In this way, the way of immortals not only ensures the operation of the heavenly court and the fortune of the gods, but also solves the so-called subversiveness that Xuanmen naturally possesses to a certain extent, and appears to be more gentle.

It can also replenish a steady supply of fresh blood for the gods and heaven, allowing the lower classes to have a chance to advance and truly see the superiority of the immortal system.

With such a two-way advantage, both the upper and lower parts of Honghuang gain something. Who would hate such a way of immortality?
As for Xuanmen itself, not to mention that it eased the contradiction of founding a school of thought, allowing Xuanmen to obtain more sufficient space for early development is already a huge gain.

Just saying that there is a method that is destined to replenish the immortal's luck and supplement the immortal's qi training system is enough to satisfy the Three Purities and other high-level Xuanmen people.

After all, this is one of the five immortals destined for the future!
Moreover, the reason why Xuanmen was established and became the Dongji Heavenly Court that will rule the sky in the near future, represents the common demands of a group of powerful figures.

That is, as a behemoth, whose real strength is even above that of witches, demons, the three tribes and various legal lineages, and second only to the interests of the gods as a whole, Xuanmen is destined to seek more voice in the prehistoric world, and eventually swallow up the Heavenly Court, replace Shinto, and become the next generation of decision-makers in the prehistoric world.

With such purposes and aspirations, the benefits of the immortal way to the gods and the heavenly court are naturally also applicable to the Xuanmen.

Under such circumstances, the way of immortals was naturally accepted by all parties, and Qi Yu, the ancestor of immortals who created the way, could naturally benefit greatly from it.

Apart from other things, just the great fortune of being a patriarch would be enough for Qi Yu to enjoy in the future. Of course, it is conceivable that Qi Yu is destined not to enjoy such a big piece of cake alone, unless he becomes a saint right now, otherwise even if he gets back his previous life's cultivation, he will probably be overwhelmed by dealing with various external plots.

Qi Yu also has his own ideas about this.

With the support of Xuanmen, the Dongji Ancestral Temple would naturally have to share some of the fortune. As the ancestors of the immortal way, the Three Pure Ones, who were the founders of Xuanmen, would inevitably have to intercept some of it.

After all, it is Taiyi who rules the world now, and the Heaven suppresses everything. The way of immortals also involves the Heaven and is closely related to it, so we must always show some favor to Taiyi.

Finally, it was the Queen Mother of the West. The reason why Qi Yu chose the Queen Mother of the West as his partner was because he valued her future as the Queen of Heaven. She naturally had the legal right to be in charge of the Dongji ancestral temple, which was the heavenly court of the Xuanmen Immortal Dao. So naturally he had to reach an agreement with her.

After this, Qi Yu expected that he would be able to promote the way of immortality without any obstacles. Naturally, he would be able to reap endless luck and the merit of establishing the Tao would also be gained by him.

Maybe it takes a lot, but compared with the benefits, it is worth it.

……

After Qi Yu returned to Chengyuan Palace, he soon learned about the first-generation headmaster of the Tianyi lineage, who was also his registered disciple. He was an inspirational example of a person who was born from an acquired dragon seed but defied his innate nature all the way and achieved the realm of the Great Sage of Dutian.

Green dragon, Yingze.

Soon, Ying Ze put down the chores in his hands and rushed to Chengyuan Realm as quickly as possible. He stood in front of the gate of Chengyuan Palace, bowed respectfully to Qi Yu and greeted him.

"Disciple respectfully wishes Master a happy and healthy life."

"I wonder if Master has any instructions for me to come here?"

Seeing Ying Ze, Qi Yu nodded secretly in his heart. Although in his eyes, this disciple's talent has never been outstanding, it was with his guidance and the accumulation of countless resources over the years that he was able to achieve the Dao of Dutian. Now that he has the cultivation of a great sage, it is difficult for him to make further progress.

However, Qi Yu had always recognized his character and perseverance. This was why Qi Yu was willing to accept him as a registered disciple even though the former was obviously not gifted.

Moreover, over the years, Ying Ze has been extremely respectful in serving his master, and has been tactful in handling miscellaneous affairs, which has made Qi Yu less worried. Therefore, when he enters the Xuanmen this time, Qi Yu intends to give him a chance to see if he can grasp it and get a chance to make further progress in the future.

This can be considered as his care for his disciples as a master.

"Here you are, get up."

"The reason I summoned you here is because I have an important matter that I need you to arrange for me. This matter is extremely important and there must be no mistakes."

"Listen carefully."

Please collect and read the new book!

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(End of this chapter)