Man in the wilderness, Shui Yuan becomes a saint

Chapter 13: The Ancestor of Gods and Immortals, Shinto and Immortal Way
After settling all matters with the Queen Mother of the West, Qi Yu did not stay in the Yaochi for long. Instead, he said goodbye and left, riding on a chariot back to the Xuanpu Secret Realm.

Soon, he returned to Chengyuan Palace again and sat alone in the hall, thinking about every step to be taken next.

In fact, for Yu Qi Yu, after the negotiation with the Queen Mother of the West, he had a lot to do.

Including the preliminary preparations for the birth of the Tianhe Water Eye, the connection with East Kunlun, the incorporation of the Tianyi lineage into Xuanmen, etc., all require Qi Yu to personally step in to sort out the key points one by one.

Among these things, the most important one at the moment is to transform the practice foundation of the Tianyi Dharma lineage.

This is the most direct way for Qi Yu to express his position and release his attitude. He must not be careless, and the sooner the better. Only in this way can the Three Pure Ones and other high-level Xuanmen leaders feel his sincerity towards this cooperation in the shortest time possible.

The degree of sincerity shown can obviously determine the degree of trust Qi Yu has within Xuanmen. As long as Xuanmen is willing to give him enough trust, he will be able to seize the greatest degree of voice in the shortest time.

This is very important for Qi Yu's future planning.

In this regard, Qi Yu's choice is to promote the way of immortality that he has just created within the Tianyi lineage. He uses talismans to inherit the authority of heaven and earth, which can also be regarded as an acquired way of immortality.

That’s right, this is exactly what Qi Yu said at the end, the surprise he wanted to bring to the Queen Mother of the West and the Three Pure Ones.

One of the five major mainstream cultivation systems of Xuanmen in the future.

Divine Avenue!

In the future that Qi Yu knows, under the trend of Heaven, there will be five immortals coexisting in the Xuanmen Immortal Way, and they will be the mainstream choice for Qi training in the future of Honghuang.

These five immortals are named Heaven, Earth, God, Man, and Ghost.

Among them, the Great Way of Heavenly Immortality was opened up by the Three Pure Ones. It is the foundation of the Xuanmen School and the absolute core of the entire immortal practice system.

Today, when the Xuanmen sect is about to open, most of the practitioners in Kunlun have turned to the immortal way of practicing Qigong, and they are practicing this system.

This is also the only way of immortality that has been widely spread throughout the ancient world.

As for the immortal road?

This system has never appeared in the ancient times.

Qi Yu once borrowed the numbers of Heluo and used his great magic power to deduce the secrets of heaven. He caught a glimpse of the operation of the way of heaven and learned that the way of immortals had not yet been revealed in the ancient times.

That is why Qi Yu decided to plot this strategy.

As for the remaining three among the five immortals.

Among them, earth immortals are also the right path, but they already have a prototype. Before, Qi Yu lived in Kunlun. In his spare time, he went to East Kunlun and participated in several discussions between powerful people.

Among them, there was a great Taoist master from the Earth Emperor Palace, named Zhen Yuanzi.

Zhen Yuanzi proposed the idea of ​​the inner Huangting and put it into practice to a certain extent. The future ancestor of earthly immortals now has some clues.

It is obvious that unless there are other accidents, the future earthly immortal methods will definitely come from this person's hands.

Since there is already a pioneer like Zhen Yuanzi on the path of earthly immortals, Qi Yu does not want to suddenly confront a long-time Taoist master and start a fight with him.

Moreover, he was not good at the way of enlightening dragon veins and opening up inner caves like the earthly immortals, so Qi Yu would not choose to take this path. As for human immortals and ghost immortals?
Among the five immortals, the ghost immortal is actually the least popular. The saying "It is difficult for a dark spirit to become a saint after ten thousand calamities" refers to the ghost immortal.

The weaknesses of this immortal way of practice are particularly obvious. It is afraid of pure yang, cannot be contaminated by yang thunder, has no physical foundation, and is heavily dependent on evil things, but at the same time it is necessary to keep the spirit clear and so on.

This method has many limitations in terms of cultivation, fighting and development prospects. The reason why it can occupy one of the five immortals is only because the reincarnation is completely opened up in the future, the underworld is transformed into the foundation of the primitive world, and it generates a huge amount of luck.

Although Qi Yu had some ideas about the fortune of the underworld, he already possessed a certain authority in the underworld and had a deep understanding of reincarnation. There were better ways to go deep into the underworld and occupy power and fortune. Therefore, there was really no need for him to wade into the muddy water of the ghost immortal path.

As for human immortals, there are divine signs that they are still far from being born into the world. This is the general trend of heaven.

Therefore, the path to immortality became Qi Yu's best option.

And it just so happens that the way of immortals, using immortal talismans and precious seals to carry the authority of heaven and earth, cultivating the law and fulfilling one's duties, is suitable for innate gods like Qi Yu.

This is precisely the reason why the way of immortals is called the acquired way of gods.

Based on this, shortly after returning from this life, Qi Yu chose the path of immortality as a stepping stone for him to enter the Xuanmen and master the authority of immortality in the future.

His goal is to become the ancestor of the gods!

Such a goal is obviously not small, but for Qi Yu, who still retains the vision of a peak Heavenly Venerate and was once a great ancient god, it is not something particularly difficult to achieve.

Among them, Qi Yu first possessed an advantage that no one else could possibly have, that is, he already had a basic understanding of the concept of the so-called "immortals".

In fact, when people reach a certain level of cultivation, creating a cultivation system is far less difficult than people imagine. The key to the problem lies in inspiration.

And precisely, after gaining the perspective of later generations, what Qi Yu lacked the least was inspiration. Even though he had never come into contact with the true methods of immortals, he could still reverse engineer them based on some basic concepts.

As a result, the Honghuang Xuanmen Immortal Path now has the initial prototype of the immortal and righteous path.

Speaking of this, there is one thing that must be discussed, and that is the difference between Xuanmen's Qi-training Immortal Way and the Three Emperors Divine Way, which is currently the mainstream of the prehistoric gods.

The so-called Three Emperors Divine Way is the consistent way of practice since the Three Emperors of the ancient times. The most formal name should be the Turbid Evil God and Demon Body Refining Method.

This method does not distinguish between clear and turbid in practice, but simulates chaos and tempers the body in order to achieve the unity of spirit and Tao, and finally become the body of Pangu.

According to the deduction of the Three Emperors, in addition to deducing Pangu's true body and Taoist fruit, the Shinto method also has three other ultimate goals, that is, to personally realize the Taoist fruit of the Three Emperors, to combine the karma of the Three Emperors and to realize the Tao of Hunyuan.

The Three Emperors of ancient times failed one after another at this last step and thus failed in their attempt to attain enlightenment. However, there is no doubt that the Way of the Three Emperors is still the most recognized way to attain sainthood in the ancient world and it enjoys the highest degree of recognition.

Of course, this system also has its shortcomings, that is, the way of the evil gods and demons requires extremely high individual qualifications, and the difficulty of practice is also very great.

If one is a gifted person, then it is not difficult to transform into a celestial being and merge with the Dao of Heaven. However, condensing the Three Treasures and achieving the Dao of Luo Tian Dao Jun will be a very difficult hurdle.

If one does not have high natural talent, he will inevitably be limited by the method, especially the acquired creatures, who may be trapped in the realm of turbid evil spirits and demons (the realm of immortals and terrestrial immortals) for life and will never make any progress.

This is also the reason why Xuanmen can continue to grow in the future and the immortal methods can spread everywhere in the ancient world.

Please collect and read the new book!

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(End of this chapter)