Hybrid Spiritual Plant Cultivation

Chapter 226 The foundation is laid and branches are spreading!
I went back to the sect and brought people and money.

Come back fully loaded.

Chen Jing immediately began his own expansion and upgrading journey, and continued to build an organization for the eight mainstream cultivation skills.

Together with the Demon-Slaying Department, the Temple, and the Mana Forest, there are a total of eleven departments, which are packaged to form the "Peace Society."

In the An Ning Society, corresponding bureaus and offices are set up according to the radiation capacity, corresponding to the provincial capital, county and town. Of course, this is only for internal determination of power, position and benefits, and the names used outside are still the commonly accepted names.

Because people were used to calling it that, even though the Agricultural Persuasion Institute had become a "bureau" level unit, it was still widely referred to as the Agricultural Persuasion Institute, even by Chen Jing himself.

If An Ning leaves An Ning Prefecture one day, then a higher-level department corresponding to the "state" will be established to refine the power and responsibility structure.

among them.

The Agricultural Promotion Institute is the spearhead and tip of the An Ning Society, and it is also the foundation and trunk of a big tree.

Most of the spiritual plant cultivators trained by Chen Jing first entered the Agricultural Promotion Institute. After laying a solid foundation in the Institute, they were transferred to other departments according to their personal preferences.

At the same time, his hybridization ability also needs the help of spiritual plants, and then he can use the hybridized spiritual plants to leverage other departments and form a linkage.

For example, the longevity beans are linked to the medicine factory to produce new feeding pills, which are then linked to the beast taming factory.

Only when the main trunk of the Agricultural Promotion Institute is strong can it supply more nutrients to other branches and produce more abundant fruits.

and so.

He, Chen, started the popular hybridization session again.

The seventeen hybrid spiritual plants that had been hybridized previously had already laid the groundwork. Among the seventeen hybrid spiritual plants, ten were first-grade spiritual plants, all of which were used as feed.

Starting from feed, the goal is to replicate the original success of Daoxiang Pig, and not just be limited to the catering industry.

You should know that spiritual beasts have many uses. There are spiritual beasts whose fur can be used for weaving, spiritual beasts whose bones and blood can be used as talisman paper, cinnabar, and materials for refining tools, spiritual beasts that can be used for transportation, and spiritual beasts that can be raised for viewing as pets.

From planting to breeding, and then from breeding to light manufacturing, it is a very smooth and seamless improvement route.

Subsequently.

It is moving towards lightweight manufacturing.

Talismans are indispensable for alchemy, refining tools, weaving, etc.

The functions of talismans and formations are very similar, and their positioning also overlaps in many places. However, formations are open and closed, with huge costs and benefits, and are generally used for higher-level production purposes, at least above the fourth grade.

The art of talismans is actually just in the initial stage and is a more common and necessary skill.

Chen Jing's understanding of the two corresponds to his previous life. The way of talismans belongs to light industry, and the way of formations is heavy industry. Both are indispensable, but the technical barriers and restrictions of the latter are too high and cannot be broken through at present. He can only start with the way of talismans.

Therefore, the second ring in the development circle is the art of talismans and refining equipment.

Refining equipment can greatly optimize all costs. No matter what you do, having better tools and not having better tools are two different things. Its importance is equal to that of talismans, one is internal power and the other is external power.

Among them, spinning and refining are not mentioned because spinning and refining are essentially in the same category as refining, but the emphasis is different. In addition, the refining of many magic weapons also requires the use of spun spiritual gauze and cloth.

At last.

It is the art of medicine and the art of battle formation.

As I just said, the art of formations is placed last only because the current An Ning Society is not qualified enough to study it, not because it is not important.

As for medicine, its development is a long-term endeavor, and together with it is the "Academy" planned by Chen Jing.

These are long-term and huge investments. We can just build a framework now and don't expect to use it in the short term.

Chen Jing draws a circle for the rhythm of his own industrial development.

The middle dot is spiritual plants, the first circle outside is alchemy and spiritual beasts, the second circle is talismans and refining/weaving, and the outermost circle is formations and medicine/academy.

Subsequently.

It is another circle independent of this one.

Demon Slayer Department, Temple, and Mana Forest.

The Demon-Slaying Division is an external military force, and all developments are in place. Without swords, guns, and armor to arm themselves, they are just fat meat.

The current military strength of the Demon Slaying Division: two people in the Shenzang period, and more than three thousand people below the Shenzang period.

It can barely cover Anning Mansion.

The temple is a cultural belief. People are not machines. Every organization needs two sets of rules, one is legal rules, and the other is ideological rules.

Only by condensing one's own cultural beliefs can people not only have a place to belong but also a sense of belonging, and only then can people be truly united.

The Spring Festival is one of the means and results.

In addition, when the time is right, Chen Jing also plans to let the temple further assume the responsibility of "internal force".

First, supervision, self-examination and self-inspection can reduce mistakes and give the temple the ability to investigate and judge other departments. Second, punishment, giving the temple the ability to punish others.

Of course, the separation of powers still needs to be implemented.

Finally, there is the Mana Forest, which is positioned as a place for trade and diplomacy. The Anning Society cannot play in the mud alone forever, as that would be no different from the local landlords.

In Chen Jing's planning blueprint, Mana Forest must assume the responsibility of external exchanges. Currently, it is only engaged in direct sales, but in the future it will also properly divide a part of it to establish chambers of commerce, exchange groups and other sub-organizations.

There are currently two directors at the Agricultural Promotion Institute.

Boss Wang, Wang Yong, serves as the director of the Anning Prefecture's Agricultural Promotion Bureau. There is also an Agricultural Promotion Bureau in the neighboring Changning Prefecture, with Master Dan Jian as the director.

By the way, this guy just started joining the chain store, and soon his monopoly on Peiyuan Rice Queen was taken away from him.

Unexpectedly, Master Dan Jian did not give up, but continued to run and promote the Agricultural Promotion Institute.

Since then, dividends have been paid every year. Although he is not a direct descendant now, he is also a core management team.

In the words of Dan Jian Zhenren, I can't stand the foreign sect chamber of commerce, which has made Changning Prefecture a mess...

That’s right, this guy was running the Agricultural Promotion Office with great care, just because he was unhappy with the Foreign Sect Chamber of Commerce.

Under the influence of foreign chambers of commerce, the phenomenon of the objectification of human rights has begun to emerge.

Although the wealthy families do not treat the poor families as human beings when they are in power, they will not oppress them.
After all, for the wealthy families, even if they tried hard to squeeze their vassals, they wouldn't be able to get much money out of them, so it was totally not worth it.

But after the foreign chamber of commerce intervened, everything changed. They brought more improved varieties, formations, increased production capacity and opened up sales channels.

what does this mean?
It means that more oil can be squeezed out of the cattle and horses!

Therefore, although they have become "richer", those who are already poor have become even more exhausted.

As time went by, the wealthy families and chambers of commerce became richer, while the poor children became more tired and suffered more. The speed at which conflicts arose between them was far faster than before the outsiders entered the scene.

When there are conflicts and there is no place to vent them against the class that created them, then one can only vent them against the weaker ones.

This is manifested in the outside world as a surge in social conflicts, a surge in serious cases, and an increase in people's restlessness and hostility.

After all, Dan Jian Zhenren came from a scholarly family and received orthodox Confucian education from the previous dynasty. He was a feudal stubborn person with a good family background. He was also an artist with extraordinary talent who did not care about fame and fortune.

One can imagine how angry he was when he saw this mess.

Therefore, Master Dan Jian has always insisted on running the Changning Prefecture's Agricultural Promotion Institute, not for any other reason, but because he feels that the cultivators in the Agricultural Promotion Institute at least behave like human beings, which makes him feel comfortable.

Of course, Master Dan Jian also encountered the same situation as Chen Jing and was suppressed.

If it weren't for his own strong cultivation and a son who was his true disciple, he would have packed up and returned home long ago, and now he is struggling to make ends meet.

The Weaving Bureau also had two bureaus, but only one director. Qin Mu was the director of the Weaving Bureau far away in Changchun Prefecture. There was no suitable person in the local Weaving Bureau, so Chen Jing took on the role himself.

The remaining core management team.

Senior Brother Wu from the Shenzang Realm, Wu Zhiqing, serves as the Director of the Demon Slaying Division.

The first person he served was Master Yu, who served as the director of the temple.

The Mana Forest has a director named Huang Wei.

Huang Wei was born into a commoner family, had good performance and a clean background, and was promoted by Chen Jing all the way to this position, similar to Boss Wang.

From a certain perspective, Huang Wei's business ability is stronger than that of Boss Wang. After all, Boss Wang's success today is inseparable from the factor of "following the dragon".

The management level below this can barely be considered the core, and the directors at the county and town levels must also attend meetings on weekdays.

The reason why it is said "barely" is because in order to gain the support of the local big families, Chen Jing appointed disciples of the aristocratic families as directors.

Except for the Qu County Agricultural Promotion Office, because Lin Xi made great contributions every now and then, the local big families could not compete with her.

Chen Jing was also helpless. You guys are not motivated enough, so don’t blame me for not giving you a chance.

As for letting disciples from aristocratic families take high positions as soon as they join the company, he actually has no way to do anything about it for now. They bring money into the team, and you let them start as small followers. Isn't that blatant robbery?
Chen Jing doesn't do inefficient things like robbery, so he is temporarily constrained.

The solution to untie the constraints is also very simple.

In today's period of barbaric development, the outer clan is in one boat, and their own An Ning Society is also in one boat. The aristocratic families hold the capital, and they have the best of both worlds, straddling two boats.

Chen Jing only needs to kill all the rival foreign chambers of commerce without relying on the power of the aristocratic families, overturn the opponent's ship, and leave the aristocratic families with only one choice.

At that time, you can put the noble family in the posture you like and play with them at will.

……

When the surrounding forces sensed Chen Jing's big move, they all became alert.

Four years of silence.

Two Taoist flowers bloomed in a row, and then there was this An Ning Society.

Obviously, this Chen Zhenchuan was not just turning over in his sleep, he wanted to get up and stretch his legs and feet.

The wealthy families in the capital and the big families in the county all used their own channels to inquire about the specific situation.

As mentioned before, many of the directors of the An Ning Society are from prominent families, so it is impossible to hide the truth from them.

"Although a lot of bureaus and offices have been established, but... could it be that this true disciple has changed his personality and didn't come to ask for money or people?"

Although Chen Jing claimed that he would not do inefficient things like robbery.

But in the eyes of the aristocratic families at that time, he was no different from a bandit.

Of course, things have changed now, and the noble families have prepared themselves to be "robbed", but why haven't the robbers come yet?

This friend won't feel at ease unless he pays the fee.

then.

They asked for further details.

In this regard.

The disciples of the noble families only said: "It will be announced publicly today, and the family heads can take a closer look at it. In my opinion, it is time to take sides."

"Ok?"

really.

Chen Jing had no intention of hiding anything, and An Ning's latest round of plans had already been made public.

After taking a closer look at the 'plan contents', the noble families could no longer sit still.

This is a confrontation with the Wai Zong Chamber of Commerce’s central gate!
(End of this chapter)