Chapter 173 Discussion
Master Yu continued to speak.

"...After going through all kinds of things, I finally cultivated the Mysterious Seal. Later, I encountered a black-robed monk who was seriously injured and dying. I should have captured him and claimed the reward, but somehow, I lent a hand and healed his wounds.
The monk claimed to be a disciple of Jiuzhou Holy Sect, and that he had the way of the Holy Buddha, and wanted to save all the demons in the world. After his injury healed, he passed me a volume of "Demon Saving Sutra", which can refine the demonic nature;
The scriptures record many Buddhist principles, as well as six magic skills: "Eyes see joy", "Ears hear anger", "Nose smells love", "Tongue tastes thoughts", "Body worries", "Opinions desires";
By practicing the Six Roots Technique, the Six Paths Flower will be condensed. All my cultivation, the Mysterious Seals of the Demonic Path, will be reversed into the Mysterious Seals of the Buddhist Path, cleansing the Six Roots, and the Path of the Divine Hidden Path will be opened up.”

As he spoke, Master Yu’s robes began to glow with golden light.

Golden lotuses bloomed all around, and the aura of Tao was rippling, as if there were Sanskrit chanting and scriptures being recited.

The six great magic spells were also performed one by one.

The eyes see the reality of the world, the ears hear the essence of all things, the six roots give rise to six consciousnesses, each with its own mysterious side.

At the request of Master Yu.

Chen Jing accepted some of the influence of the Six Senses Dharma, and felt that his fundamental desires in the past were all sorted out at this moment. There was no more desire or worry that could shake his pure heart. He was sublimating, sublimating, sublimating...

But soon, he broke free from this sage state.

Firstly, the Six Senses Method is for practitioners themselves, and its effect on others is greatly weakened. Moreover, Master Yu does not want to influence Chen Jing with Buddhism. He saves himself, not others. Secondly, Chen Jing’s own desires are not so easy to be eradicated, they are just temporarily blocked.

"If these six roots are cultivated successfully, it won't be difficult to make a demon put down his butcher knife and become a Buddha right away."

Chen Jing understood it a little and expressed his approval.

And I have some insights.

Obviously, the monk who was rescued by Master Yu was also a practitioner of the holy path. Of course, Buddhism has its own opinions, which is not important.

The monk's path is to purify the world through magic cultivation.

It is also believed that the birth of demons is related to the impurities of the six senses, so powerful spells for purifying the six senses were developed. This is the manifestation of their Tao above "magic".

"what about me……"

Chen Jing asked himself.

His way is a guaranteed way, but how is it manifested?
Tao is the law of Tao. How can it be possible without the law if there is only Tao?
He raised questions.

Master Yu thought for a moment and said, "Although I am not a new practitioner, I have come across many at my age. I have observed that most of these inherited practices are inseparable from the three principles of heaven, earth and man."

"It is true... but it is too broad."

Chen Jing affirmed.

Master Yu discovered this through observation, and he got the answer directly from reading the relevant scriptures given by his master.

The inheritance method is very close to Tao itself, so it pays more attention to the general direction. Now the general direction of practice is the three Taos of heaven, earth and man.

Influence the heavens, influence the earth, influence people, choose one, or choose all.

You can also choose one that is not so broad.

However, a path with less influence, even if it is a new path, will not necessarily be stronger than the existing paths.

If we refer to the Tao of the nameless monk, the other party has undoubtedly chosen humanity as the main attack direction, and the six senses are applied to people.

'Then I should also focus on people. The bottom line is for people, but the implementation method is inseparable from hybrid books and farming, so a little bit of the right time and place is needed... a little bit of everything, what is the difference between this screening and no screening. '

Chen Jing was distressed by this.

This is actually because you don’t have enough understanding of your own Tao.

"Young Master, it is still too early for you to enter the sect. You don't need to rush to create new methods. One path cannot be carried by three or five methods. For example, the Devil Crossing Sutra, in addition to the Six Roots Method as the core, also has many general methods that can be reused."

Master Yu reminded.

"I see."

Chen Dingding nodded.

The master also told him this and told him not to be anxious.

For example, almost all inheritance methods involve making money.

Obviously, most people who are pioneering the path to enlightenment think that one cannot achieve enlightenment without money.

Most of the inheritance methods also involve fighting, which means that you can't avoid killing your opponents on the way...

This kind of general method can condense into a Tao flower, and it is likely to match the path you want to take.

It's okay to practice in advance. In this respect, Chen Jing has an advantage.

Last year, Hua Qingxia mentioned the matter of being able to communicate with the spirits.

The most important thing about spiritual communication is not the innate ability brought by seeing gods, the "god" in "communication" refers to the divine storehouse.

The ability to see gods is a universal "Daohua", which is why seeing gods is valued. It is equivalent to booking in advance that most of the road to the gods' hiding has been walked, and the probability of successful investment is quite high.

'Spirit, energy and spirit, plus wind, moon and shadow spirit, a total of four abilities to see the gods, I only need to summarize them into spells, and I can turn them into the first four flowers of my path.'

Chen Jing felt relieved.

What's the difference between this and tracing a pattern? All you need is hands.

The road ahead is promising and the future is bright~
"After talking with the master, I feel much more clear-headed and more confident on the road ahead."

"It is also my good fortune."

……

Wanjiang Prefecture, Bailian Peak.

Ask about the academy.

"Fifty thousand learning points? Fifty thousand learning points per person?"

"Did I hear it correctly..."

"How could it be fake? The posters and notices have already appeared. I never thought that we could actually accomplish this."

"Only half a year."

The students were talking about it, and each of them looked incredulous.

At this time.

A woman glanced at the notice.

It was Qin Mu.

"Wantongfang is fully applicable...can it connect all the palaces?!"

She was shocked.

There have always been several sky-high rewards posted in the academy, which are praised by them as impossible topics to complete within 30 years.

One of them is the teleportation array.

The teleportation array is a key formation that the Qingnang Sect has not yet mastered.

Without a teleportation array, there is no way to travel to other continents, unless you risk your life and cross the abyss in your physical body.

The closed-door policy within the sect is also largely due to this. There is no way out, so what can be done?

The Yunshang Sect and Miaohe Sect have a Taoist magic teleportation array, but it is obviously not free.

After some research, the Qingnang Sect has developed a substitute, namely Wantong Room, which is a substitute for the teleportation array.

However, even so, Wantong Room still has many restrictions, the cost is huge and unbearable, and the passage is only accessible in the cave.

If some of these key problems can be overcome and it can be popularized, even if it still cannot cross the sky and the abyss, it will be great as long as it can connect various prefectures.

Just like Chen Jing said, the major forces are circling around each other and the government’s orders are not being implemented because they are not playing together.

This is not insight, but helplessness.

If there is no connection, we naturally cannot play together.

Trade between them is only carried out within the immediate area or over a longer period of time, and the connections between the upper and lower classes are limited to a few core areas of interest.

This situation may be beneficial to stability, but it is harmful to development.

"Tell Chen Jing the good news later!"

Qin Mu had been planning the weaving factory's affairs for a while now, and now that everything was basically ready, he was preparing to return to An Ning Mansion to bring this news over.

(End of this chapter)

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