Shennong Sequence

In the No. 2 Imperial Immortal City, when Zhao Yun met Xin Ruyin, Wang Tian was a little petty and walked away, leaving the space to the two of them.

Zhao Yun then spoke with Xin Ruyin about how he had already met the sect leader, Ling Daoren, and had even learned about the Great Dao Foundation Building method from Ling Daoren. He also mentioned that their arrival here had brought them into the sights of the sect's higher-ups, and that they would be allowed to stay in this space-time for a hundred years to cultivate in peace, without any other tasks.

After calming Xin Ruyin down, Zhao Yun inquired about the Foundation Establishment of the Great Dao. Xin Ruyin smiled and said:

“Young master, my Great Dao Foundation Building method is even simpler than your material transformation method.”

I possess one-third of the great fortune of Confucianism, and the scope of Confucianism in the future of the main world is not limited to the main world itself, but also encompasses the Confucianism of many surrounding realms. Therefore, when their fortune converges here, it naturally aligns with the method of building the foundation of the Great Dao through the human way.

Furthermore, I can exchange a little bit of different luck with people from other realms in this ancient time and space... In addition, my luck was refined into the 'Golden Dragon of Luck' by the Emperor of Ten Thousand Dragons, and even I can transform into the form of the Golden Dragon of Luck, so I also obtained the 'luck of Qi'.

Between the partial Taiyi Transformation Foundation Building and the orthodox 'Qi Shi Tai Chu' Foundation Building, I chose the 'Qi Shi Tai Chu' Foundation Building!

Using the 'Golden Dragon of Fortune' and some 'Primordial Qi Origin' I obtained, I fused them into one, condensing the foundation for the Great Dao... And this foundation for the Great Dao will return to the future along with my own Golden Dragon of Fortune, without causing much conflict with the new methods in the future sequence. Therefore, cultivating for a hundred years in this past timeline can be considered another way to strengthen my power!

Indeed, Xin Ruyin's unique foundation building of the Primordial Qi Destiny Dao is truly extraordinary!

Just like the 'Material Transformation Method' that he is about to build using the two fundamental states of Tai Su and Tai Chi, this great foundation will also return to the future with him, but it will not be lost. It will still be considered his foundation, with a similar profound meaning.

However, since Xin Ruyin has cultivated the foundation of the Primordial Dao, and it is the foundation of the Great Dao in terms of fortune, Zhao Yun felt that it was not quite appropriate for Xin Ruyin to simply stay in the farm and follow the beast taming sequence.

Of course, the Golden Dragon of Fortune commands all beasts, which is instinctive and can be considered to be in line with some of the characteristics of the Golden Dragon of Fortune.

However, the most important aspect that the Golden Dragon of Fortune controls is the aspect of fortune.

If one were to transition to a different path and become a physiognomist, they might achieve even greater success!

Of course, although the fortune teller has a notorious reputation, it must be admitted that they are experts in playing with luck and destiny.

Therefore, the fit between one's talents and the path one chooses is also very important.

However, Zhao Yun is only mentioned now, and it's really hard to say what the future holds.

Because the Golden Dragon of Fortune commands all beasts, before the Farmer's path of taming beasts, there was also the Dragon Lord of Dragon Lake who commanded the Netherworld Ghost Dragon and the Light Dragon, among other dragons, for the Dragon Taming Clan, thus obtaining a bit of the Dao and having the opportunity to become an immortal.

Therefore, Xin Ruyin's Golden Dragon of Fortune can still slowly progress along the path of the Farmer; there's no rush to change her path...

After learning about the various matters, Xin Ruyin remained in the Immortal City to continue her duties, while Zhao Yun continued to wander the Immortal Mountains and lands with Wang Tian, ​​roaming among all things and mountains, gathering materials and refining pills. This allowed Zhao Yun to improve his alchemy skills to a certain extent. After all, in Zhao Yun's cultivation journey, the Daoist Pills he received for each advancement in his cultivation sequence were all refined by others.

When the future sequence level is higher, it's probably not good to have someone else help refine the pill... In the end, I'll still need to do it myself.

Therefore, taking advantage of the current favorable conditions for cultivation within the immortal sects, the superposition of methods for the growth of spiritual plants such as flowers blooming in an instant, and the mysterious connections between these methods and the transformation of matter, the Taiji and other principles, etc.

The more you use it, the more understanding and insights you gain from its interactions.

Therefore, alchemy is also somewhat necessary.

It can be considered a combination of substances and pharmacology, with a certain overlap in the transformation of substances.

In addition, studying alchemy, weapon crafting, and even formations is also necessary...

After Zhao Yun had studied everything he had seen in the mountains and rivers, he and Wang Tian ended their journey and returned to the Five Elements Immortal Mountain.

Moreover, Zhao Yun felt that after using the material transformation method as the foundation of the Great Dao to refine the two innate five elements of Taiji and Taisu, he would surely be able to make the material transformation method produce even greater changes!

At that time, not only will it be possible to transform nothingness into something else, but perhaps even the Daoist principles it contains can be imitated one by one.

And if it can be imitated, then the future potential of this material transformation method will be unparalleled!
Without going into too much detail, the ability to continuously convert spirit stones—whether low-grade, high-grade, or top-grade—means that wealth can be generated continuously.

As for the conversion of other spiritual materials, the conversion can be selectively carried out based on cost-effectiveness...

Moreover, this 'material transformation method' can transform ordinary mortal objects into spiritual objects through a more subtle transformation, which can be considered a process of moving from the ordinary to the extraordinary.

During this transformation process, can't one go anywhere in the world?
Whether you are tangible, substantial, or material, or even in the Dharma-ending Age, as long as you have material existence, energy existence, or even just a wisp of breeze existence, you can create everything through this material transformation method, giving rise to all the matter in the world... With a material transformation method in hand, one can transcend the mundane world and experience the special feeling of the world's creation.

Of course, even if he could create a world, Zhao Yun's own magical power would definitely not be enough, which would be a huge limitation on the use of divine powers and magic!
However, life is a journey, and we must take it one step at a time. We will definitely make progress in the future, and there will always be a solution to many problems!

Therefore, Zhao Yun and Wang Tian returned to the Five Elements Immortal Mountain and set up an isolation formation around their residence, then began to focus on entering a state of seclusion.

"This time in seclusion, I should establish my foundation for the Great Dao!" (End of Chapter)