If you don't give up, I'd like to be your adoptive father.

Chapter 657: Capturing the Stars and the Moon
The first chapter of "Eight-Nine Profound Art" has "Nine Changes": change of qi, change of blood, change of essence, change of veins, change of marrow, change of bones, change of tendons, change of hair, and change of shape.

Xiaoyu is practicing "Yisui". Currently, she only has true qi, essence, blood, and meridians, which have turned into primordial qi.

When Yuanshi Tianzun created the "Eight-Nine Profound Art", he should have hoped that the "Primordial Qi" could reach the energy level of the "Innate Qi" and could evolve into all things in the world like the Innate Qi.

The actual effect is certainly much lower than the maximum expectation.

The primordial qi is inferior to the innate qi in terms of energy level or effect.

But the "primordial qi" is just not as good as the innate qi that evolved the Pangu world.

Compared with the incomplete innate Qi that evolved into the small world in the Whale Ruins, Xiaoyu's primordial Qi energy level is actually higher.

Therefore, it will not be affected by the "Small Thousand Chaos World".

The rest of her body could only become a lump of meat, which was not fully protected by the primordial energy and turned into liquid.

If she completes the "Yi Fa", it means that her whole body can be transformed into "Original Qi".

The "fa" in "yifa" does not specifically refer to hair.

This "发" means "hair and skin", representing the outermost layer of the human body.

The practice of Jiuyi is a process from the inside out.

Yifa is completed, which means the foundation of the change of Disha is completed. The next step is to understand the items that need to be changed, and once you understand them, you can change them perfectly.

As for the ninth Yi, the "shape" in "Yi Xing" refers to a person's complete appearance, including the clothes and accessories on the body, which can also be transformed into "original qi".

If he reaches that level, Xiao Yu will not have to give the jade bone bells and other miscellaneous items to Fang Feng Ji.

Earlier, she turned into a black dragon and a black girl, and could hide sundries in the black dragon's stomach. Now that she has entered the "Xiao Qian Chaos World", even her "meat" has turned into liquid and can no longer be hidden in the stomach.

The black robe she wore when she entered the Whale Ruins (tanned from snake skin presented by her demon grandson) had already transformed into the most original energy.

Along with her, a large amount of river water from the Whale Ruins was sucked into the whirlpool and turned into the "water element" among the four basic elements of creation: "earth, water, wind and fire".

Of course, there is "innate qi" in the Whale Ruins. In front of Xiaoyu, the innate qi is divided into four elements of qi, including earth, water, wind and fire.

The "chaos" in her eyes is actually the "innate qi" that is evolving the world, rather than the real chaotic energy from outside the domain.

It was like a ball of unsolidified chalcedony, flowing slowly in the void, seemingly completely transparent and without any color.

At this time, there is no space, no time, no heaven, earth or anything in it, and theoretically, no color.

In fact, the small world is evolving at this moment, and even the "heaven and earth" itself does not exist.

Some people only have the innate qi and the laws of the Tao.

The Dao Law of Pangu World, the Dao Law compiled by the saints, and the Dao Law that is consistent with the Daluo Jinxian.
They are not manipulating the innate Qi.

They simply exist here, becoming rules and standards, and the innate Qi automatically evolves under these standards.

Xiaoyu once said in her previous life: first-rate companies set standards, second-rate companies build brands, and third-rate companies make products.

The innate qi in the Whale Ruins is like a hardworking third-rate enterprise.

Pangu World is a first-class enterprise, Daozu and Daluo Jinxian are the company's president and backbone respectively.

Xiaoyu was fascinated by what she saw.

According to the "Pangu standard", the innate Qi is divided into yin and yang, and the yin and yang have not yet been separated, like two entangled snakes, one white and the other black.

Tai Chi appears!
Xiaoyu witnessed the birth of "Tai Chi" with her own eyes.

Then we saw Tai Chi gradually evolve into three layers, three energies (mother qi), of “upper, middle and lower”. The upper mother qi is “clear and full qi”, the middle mother qi is “neutral qi” (chonghe qi), and the lower mother qi is turbid qi.

Heaven, earth and man, the three elements come into being!

One gives birth to two, two gives birth to three, and then three gives birth to all things.

The three mother energies combined with each other and the changes were extremely complex. Xiaoyu couldn't quite understand it. In fact, she was also confused before, as if she understood a lot, but also as if she understood nothing.

But now when the Three Give Birth to All Things began, she really understood a lot, because this was a bit like her primordial energy that changed all things.

Xiaoyu couldn't help but recall the general outline of "Eight-Nine Profound Art" in his mind.

Many of the contents that were previously obscure and difficult to understand now appeared clearly before her eyes, evolving and changing in front of her.

Countless insights and experiences accumulated in her heart, and she wanted to start the "Nine Changes" immediately.

Unfortunately, the Nine Changes in the first chapter of "Eight-Nine Profound Art" requires not only perception, but also a large amount of energy to allow the mortal body and mortal energy to "transmigrate" and become the highest level "false innate qi" that can evolve all things.

Xiao Yu tried to calm himself down, not thinking about cultivation for the time being, and just focused on what was in front of him. The four elements of earth, water, wind and fire were born.

Then, she distinguished the five elements of gold, wood, water, fire and earth.

"There's too much water." Xiaoyu suddenly spoke.

She understood it and saw where the problem lay.

Whether it is the four elements of creation - earth, water, wind and fire, or the five elements of qi that will give rise to all things, "water" occupies the largest proportion.

For example, among the four elements of creation, earth, water, wind and fire, water accounts for 70%, earth and wind each account for 25%, leaving only 50% for fire.

"Pangu Rules" did not take care of this serious imbalance of elements.

The rules set by the Pangu world only require earth, water, wind and fire to evolve the world according to certain standards.

How to mix is ​​up to you.

In other words, it was determined by the environment and conditions at the time.

Just like mobile phone production, Google has set standards for the Android system, a certain company has set standards for 4G and 5G communications, and the screens, photography, batteries, and fast charging must meet certain certification standards. However, how to combine the devices under these standards is entirely up to the manufacturers themselves.

Some manufacturers make a flagship phone and require all configurations to be of the highest quality.

Some manufacturers choose to use larger batteries and reduce configurations to make phones for seniors.
Whale Ruins plans to evolve into a water world.

Xiaoyu said, "There's too much water," but she was thinking: There should be less water.

Then a magical thing happened. Her own "primordial energy" actually resonated with the "innate qi" - as if they were connected and information was transmitted.

"Water" really starts to decrease, and other elements start to increase.

Her will is the only "self-will" in the "chaos of Whale Ruins" at this time.

Her Qi interacts with the innate Qi of the evolving world.

She has become the "agent of heaven"!
The laws of the universe still ignored her.

She cannot control the rules (set standards, develop technology) and can only be a manufacturer.

Xiaoyu tried to reduce the amount of water to achieve a balance among the four elements and five elements.

But she soon ran into trouble. The four elements and the five elements could not be balanced, and more "water" was needed. Unless she consumed her own "primordial energy" and used her own "primordial energy" to evolve into other "qi" besides "water", so that the four elements and the five elements could be balanced.

Xiaoyu actually felt a little desire from the "Innate Qi". It was incomplete, and she wanted her to use the original Qi to complete herself.

But Xiaoyu only came to watch the birth of the small world and had no intention of creating his own world.

It is especially impossible for her to sacrifice herself to create the world. She is not that great (stupid).

At this moment, she found her "sincerity", and was looking at the chaotic world with her "sincerity" and controlling herself.

The "true nature" is the most "real" and is completely unaffected by the root dust and false thoughts.

Xiaoyu was unmoved and was not tempted by the idea of ​​"becoming a creator god and creating a world".

Well, she is now a "real Buddha", not a "half Buddha" (fake Buddha) whose body is like a bodhi tree and whose mind is like a mirror.

There is nothing in her heart, so how can there be any dust?
All the root dust and false thoughts are like dust, but her heart is "empty", without even a mirror, how can they pollute and affect her?
She remained unmoved, and the proportions of the various "qi" were determined not to change.

Earth, water, wind and fire naturally evolved into the sky and the earth (including land and ocean).

Xiaoyu saw the birth of the Zhoutian stars.

The stars in Pangu's world are all material (energy) manifestations of the laws of the Great Dao.

To put it bluntly, the stars in this world are a bunch of living rules of the Tao.

The laws of the Tao exist in material form and become shining stars!

Therefore, the movement of the stars contains the rules for the operation of the world.

The main reason for the great battle in "Middle Ages Conferred Gods" was naturally that the Twelve Golden Immortals were too calamity-filled, and when the killing calamity was approaching, they had to take the initiative to respond to it.

But the purpose of the Conferred Gods was not for the entire Three Realms to show mercy and help the Twelve Golden Immortals complete the killing calamity. Instead, it was to select a large number of "good family children" to go to heaven as "gods" in the process of their response to the calamity.

If Fang Fengji was asked to serve as a heavenly soldier or general in the Tianhe Navy, he would absolutely refuse to do so; but if he were asked to serve as the "Star Lord" (Star God) on a certain star, he would be flattered and would rush to apply for the position.

Ge Qing in the mortal world was very happy to be a ghost in the underworld. Going to heaven to be a general was a good thing that he dared not even think about.

The reason is the same.

For Wen Zhong, Sanxiao Niangniang, Zhao Gongming and other medieval bigwigs, going to heaven to become a star god is the same as Fangfengji going to Tianhe Water Master to become a god. None of them are willing to lower their status, give up their great future, and bow down.

But Heaven needs people!
The Tianhe navy needs soldiers to fill the line. The stars in the sky need the star gods to "harmonize with the Tao".

The Zhoutian Xingdou Grand Array is the guarantee of the safety of the Three Realms. Only when the Star Lords return to their positions can the Grand Array be complete. This is in the overall interests of all living beings in the Pangu World and is the greatest "big picture". Daozu must obey it.

The interests of Daozu are also included.

Because the stars themselves are the manifestation of the rules of the Tao, at this time in Whale Ruins, the Tao rules of the Pangu world are directly projected onto the sky of Whale Ruins, naturally forming the sun, moon and stars.

The essence of Li Fire gathered in the projection of Pangu Sun and gathered together to form a big sun.

The essence of Kan water (the brilliance of Taiyin) gathers in the projection of Pangu's moon and together forms a moon.

The essence of the five elements of gold, wood, water, fire and earth gather together to form the twenty-eight constellations.

Then all kinds of energy gathered together and evolved into various stars that were familiar or unfamiliar to Xiaoyu around the sun, moon, and twenty-eight constellations.

The so-called star power is not a special "starlight element". They still do not deviate from the scope of Yin Yang and the Five Elements, but the way the power manifests is more original and more advanced, and contains more rules of the Tao.

Take ordinary people’s bonfire, strange people’s fire techniques, the disaster fire caused by the god Huo Lu, and the true fire of the sun as examples.

Even the fire spiritual power in the bonfires lit by ordinary people is extremely scarce.

The fire magic of strange people can be considered a small "magic" at best.

The disaster fire of the God of Fire contains the laws of Shinto and is a great "law", which is already very powerful.

The true fire of the sun among the stars contains the power of the Tao.

Also fire among the five elements, the power of the stars can directly leverage the avenue, because the stars themselves are a form of avenue in material form.

Seeing the sun, moon, and stars conceive, condense, and take shape before his eyes is equivalent to seeing the great way represented by the sun, moon, and stars evolving in front of him. Xiaoyu is like Monkey King who is delighted to hear the truth.

Although he didn't really scratch his head, his thoughts were extremely lively and clear.

Countless insights and joyful thoughts burst like popcorn in a popcorn machine, "bang bang bang".

She, who was in a "gas-liquid mixed state", suddenly raised her right hand and used the "Universe in Her Sleeves" skill on the sun in the sky.

This action was not a decision made by "Rational Xiaoyu" after careful consideration.

It is an impulse caused by an emotional outburst.

Just like when an old man sees his grandson rushing towards him, he subconsciously raises his hand to touch his grandson's head, without any special purpose.

After using the Secret of the Sleeve on the Sun, "Rational Xiaoyu" immediately comes online.

She was very upset: "What am I doing? This is the sun, how can I--"

Before she could finish her regretful thoughts, she felt an extremely terrifying suction force coming from her palms, and the entire sky began to shake.

The stars, sun and moon in the sky are like large and small light bulbs hanging on the top of the tent.

Now a strong man was shaking the tent vigorously and pulling at the biggest light bulb - the sun.

"Swoosh~~~" The sun turned into a bright flying star and fell into Xiaoyu's palm.

She froze.

Capturing the stars, the sun and the moon has become a reality!

"Buzz buzz buzz~~~" Without the sun, this evolving small world began to become unstable.

Xiaoyu "lowered her head" to look at her right hand, and indeed, she was holding a red-hot "discus".

"The sun is not spherical, but pancake-shaped."

She found it very novel, and the Discus Sun really pleased her, so she didn't want to return it.

She had a feeling that the world could exist without the sun.

"There is no sun in this world." She conveyed her will.

As time passed, the stars began to move rapidly, forming a new star map with the moon at the center, and the sun disappeared.

"Hehehe, it really works! In this way, this sun belongs to me!"

As soon as the thought of occupying the sun arose, an angry will surged from all directions.

The anger comes from the moon, from the twenty-eight constellations, from every star, and also from the mountains, plains and oceans that are evolving below. The whole world is taking shape, and this forming world has a simple pan-consciousness.

This is the true "Way of Heaven".

(End of this chapter)