This god is really evil

Chapter 155: Wuliang Xuantian Temple

Chapter 155: Wuliang Xuantian Temple
Human-god purple energy?

You can build temples and receive incense from people! ?

Seeing these lines, Li Yan's breathing became a little rapid.

In fact, he has always been aware of the existence of this entry.

The so-called entries are actually Xuantian Fuzun’s own abilities, or his own interpretation of these things.

It was just that in order to prevent his own spiritual thoughts from being unable to carry a huge amount of information in a short period of time, or to give himself a way of reading that was easier to accept and more preferred, it automatically evolved into this way of entry.

From the very beginning, he had thought about whether to spread the faith of Xuantian Fuzun in this mortal world, or to directly develop believers.

After all, unlike the limited number of apostles, believers are the foundation of a god.

And looking at other evil gods, they have tens of thousands of believers.

He is a righteous god, but now he only has three apostle-level believers, including Gongsun Mou.

It's just shabby.

However, due to the power of the so-called five righteous gods, the brutal suppression of heresy by the Da Qi court, and most importantly, not knowing what the use of these believers is, Li Yan has never sincerely recruited believers.

Now with this human god purple energy, everything immediately became different.

Now he can just build a temple and attract incense!
Although I don't know what kind of good thing the power of incense is, seeing that the five great gods have built a large number of temples throughout the Da Qi, it is clear that the power of incense is definitely mysterious.

Li Yan once again looked at the [Human God Purple Qi] on the surface of his body, and a large section of entries immediately appeared:
[Use the method of tsang to build the Wuliang Xuantian Fu Temple, search for rare blood and flesh, build four beams and eight pillars, tsang with evil things, cultivate the God of Fortune in the temple, and awaken it with the power of the gods, and the mystery will come naturally]

[Rare flesh and blood: the flesh and blood of the souls of the mortal evil spirits, the flesh and blood of the souls of the mortal evil followers, the flesh and blood of the souls of the netherworld gods]

[Zangzang: Using four beams and eight pillars as the foundation, placing great evil and great evil within is called Zhuangzang]

[The God of Fortune in the Temple: The guardian demon god of the Wuliang Xuantian Temple, the loyal slave of the Wuliang Xuantian Fortune Master]

[Consecration: Use the power of the gods to communicate with the Wuliang Xuantian Temple, connect the passage between the Xuantian Temple and the gods of the netherworld, and open up the passage for the power of incense to gather in the body of the gods]

It not only describes in detail how to build the Wuliang Xuantian Temple using the Tibetan Buddhist method, but also provides detailed explanations for some of the obscure terms in it.

Li Yan couldn't help but secretly praise:
As expected of me!

This method of concealment is truly mysterious!

Moreover, he was 100% sure that the temple built through the method of concealment would definitely be able to transmit the scent of incense to him, and this scent of incense should be the same as those evil objects such as aged human cream, old official silver, and evil coffins, which could repair the body of the god and provide divine power.

The only difference from before is that as long as the Xuantianfu Temple is established, the power of incense will continue to come from the void, allowing his body to be continuously repaired.

Instead of being like before, you need to constantly collect various evil creatures and slowly devour them to improve yourself.

At the same time, after the Xuantianfu Temple was built, there were other mysterious things. For example, the god of fortune in this temple should be the same as the household gods in the Wanling Temple. They are the evil spirits in the mortal world that he can command.

As for the precious flesh and blood needed to build the temple, that is even simpler.

If there is nothing else, how can there be few cultists?

How much ashes are left from the two previous large-scale sacrifices?
Thinking of the previous Yuhua sacrifice in Weizi Town, where thousands of Yuhua believers, including the village head Zhou Boyan and others, were burned to ashes, Li Yan couldn't help but feel a little pain.

At that time, no one knew that this thing could be mixed with mud to build a wall. I guess it was just swept away and thrown into the ditch.

What a waste.

There was also the second time when he used his divine power to throw the ashes of those thousands of Blood Spirit Cult followers into the corridor of the Divine Prison outside, and they were blown away by the wind in the underworld.

This at least blew away a temple!

After the initial excitement, Li Yan gradually calmed down and looked at the entry in front of him again:
[The Wuliang Xuantianfu Temple can be divided into many categories according to the different things contained. Each category has its own mysteries and needs to be prepared by the deity]

[The objects stored are the foundation of a Xuantianfu Temple. Different objects stored bring different effects.]

Li Yan quickly calmed down at this time and basically had a general idea about the construction of the Wuliang Xuantian Temple.

Building temples is definitely not an easy task in this mortal world, and it is also the main focus of the Da Qi ruled by the five righteous gods.

It is said that the reason why more than 100,000 people died in the previous Huzhou extermination case was because the White Lotus Sect built several Wusheng Palaces for the Wusheng Mother, which was considered the biggest taboo in the court of the Great Qi Dynasty.

In comparison, the Yuhua Society and the Blood Spirit Cult's open use of large-scale sacrifices to communicate with the evil god is not as serious as directly building temples for the evil god.

The various sects within the Pantheon were also secretly performing sacrifices or building shrines.

I have never heard of any religious sect that dares to openly build a temple for its own god.

In the Great Qi, this is basically a sign of the destruction of the religion.

For this reason, the Wuliang Xuantian Temple must not be built openly in Da Qi.

We must think of other ways, such as setting up a fox fairy temple in the countryside.

Or, we could use the existing temples of the five great gods...

Li Yan immediately thought of a trick:
Perhaps it is possible to transform some of the temples of the five major gods into Xuantianfu Temple, intercept their incense offerings and use a substitute!

After figuring this out, Li Yan became very excited.

Build a temple!

I want to build a temple to receive incense!

The faceless evil god on the throne closed his eyes again. In the small courtyard of the Qinghe County Astronomical Observatory, Li Yan, who had been sitting cross-legged, stood up, walked to the bookshelf, took down a few books, and opened a secret compartment underneath.

Inside, there was a porcelain bottle.

Li Yan took the porcelain bottle in his hand and felt it was heavy, as if it contained a liquid heavier than mercury.

At the same time, he felt a beating sound like a heartbeat.

The liquid in this bottle seems to be still alive.

What is contained in this is the divine blood shed by the Blood Spirit True Lord during the Blood Spirit Cult's sacrificial ceremony.

Most of the divine blood had been brought back to the underworld by Li Yan using Xuantian Fuzun's divine power, and only a small bit was left in this porcelain bottle.

All the items needed to build the first Wuliang Xuantian Temple are here.

This bottle of divine blood of Lord Xueling is the best thing to store it in!

As for the temples... the Bushan Temple in Qinghe County, which had just suffered a sacrifice from the Blood Spirit Cult and had all its monks slaughtered, was a good choice.

He now has some rare flesh and blood and other building materials needed to construct the so-called four beams and eight pillars. Although it is not much, he can try it to see if it can be used.

In short, building a temple is a new thing. You have to explore it bit by bit and you will get familiar with it slowly.

Thinking of this, Li Yan called another carriage to take him back to the small courtyard he rented. He dug out the flower fertilizer from the ground and filled it into a small bucket.

This is exactly the ashes that were burned by the White Feather and Black Feather priests of the Yuhua Society.

Then he carried the bucket of fertilizer and the bottle of divine blood and headed towards Bushan Temple in Qinghe County.

(End of this chapter)

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