Honghuang: I am Qitian and I want to fight for the throne
Chapter 306 Infernal Affairs
Chapter 306 Infernal Affairs
"Master is holy and wise!"
Hearing that his master had already made arrangements, Xuan Du was immediately relieved.
Although he has a passive personality, Xuanmen is his foundation.
As it concerns the rise and fall of the Xuanmen sect, he cannot remain calm about it.
"Okay, I have told you everything I need to tell you. A hundred years later, I will go to Zixiao Palace to practice in seclusion. As for all matters concerning the human religion, I will leave it to you to make all the decisions.
If you encounter a difficult decision or a major change, you can go to the Heavenly Palace to find my Supreme Avatar to make a decision."
Taiqing did not explain his plan in detail to Xuandu. It would be better for Xuandu not to know some things.
"Yes, disciple will obey the master's order!"
Xuandu bowed deeply respectfully towards Taiqing, then slowly left Taiqing Hall.
After Xuan Du left, Tai Qing gently raised his hand and waved.
"Shh!"
A Taoist with a plump figure and fair complexion appeared out of nowhere in the Taiqing Palace.
It was Tongtian’s eldest disciple——
Duobao!
"How are you thinking about it?"
Listening to Taiqing's question, Duobao's face turned serious, his eyes gleaming coldly:
"Master Uncle is really good at planning. Many of my Jiejiao disciples are either on the list or have fallen. If I abandon Jiejiao and join Buddhism again, the foundation of my Jiejiao will be cut off!"
Duobao did not show any fear at this time.
After being rescued from Yuanshi by Taiqing, Duobao knew that he was finished.
It’s not that he thinks his master won’t save him.
But he knew that even if Tongtian took action, he would not be able to defeat Saint Taiqing.
After all, as the leader of the Three Pure Ones, in Duobao's opinion, his strength is naturally the strongest.
This can be seen from the rumors and observations over the years.
And the result was just as he expected.
Not long ago, Taiqing told him that he had already defeated his master and he should not think about returning to Jiejiao.
Although Duobao was unwilling, he had no choice.
however,
Taiqing later said that he could let him go, but he had to swear an oath to heaven and do something for him.
In the name of human teaching, he abandoned Taoism and became a Buddhist!
How could Duobao agree to this?
The result was that he was imprisoned for some time, but his thoughts did not change.
Facing Duobao's sarcasm, Taiqing had murderous intent in his heart, but there was no sign of abnormality on his face.
He said softly:
“Duobao, you may not know that just now, the Buddhist Zhunti has completely cut off his good corpse, abandoned Buddhism and entered Taoism, and transformed into Xuanmen Subhuti, intending to steal the Xuanmen’s luck and transfer it to Buddhism.
"You are the first disciple of Jiejiao and also a disciple of Xuanmen. I am following the trend of heaven to guide you to convert from a barbarian to a Buddhist and regain the lost fortune of Xuanmen. Otherwise, Xuanmen will inevitably decline in the near future. At that time, Jiejiao, as one of the Xuanmen, will also completely decline. You don't want this, do you?"
Hearing this,
Duobao was shocked and slightly frightened.
He really didn't expect that the Bodhisattva Zhunti would be so crazy. He wanted to completely cut off the corpse.
From now on, your strength will automatically be weaker than those at the same level.
For the sake of Buddhism, this Bodhisattva Cundi was too cruel to himself and made too great a sacrifice.
And if Zhunti really succeeds, Xuanmen will most likely decline.
The impact on Jiejiao, where eight out of ten disciples have died, will be the greatest, and the possibility of its complete decline is also very high.
This made Duobao's heart waver.
He may not care about Xuanmen and his uncle Taiqing, but he cannot ignore Jiejiao and his master.
For the sake of Master, what if I become a Buddha?
As long as he has Jiejiao in his heart, everywhere is the Tao!
Thinking of this,
A look of determination flashed across Duobao's eyes, and he looked at Taiqing and said:
"I can agree to become a Buddha, but there is one condition!"
"What conditions?"
Taiqing felt relieved, as long as Duobao agreed.
Before Tongtian uttered those threatening words, he was prepared to use his great supernatural powers to manipulate Duobao's consciousness and make him agree to abandon Taoism and join Buddhism in the name of human teachings.
By then, Duobao will have accomplished his mission, and his people will also gain endless luck.
but now,
But he didn't dare to do so.
Because Tongtian's attitude was extremely firm at that time, he believed that if he really tampered with Duobao's consciousness, Tongtian would definitely go crazy and cause trouble for him.
He doesn't have the confidence to deal with Tongtian's desperate sword attack.
"I want the Taiqingyuan Method and the Yuqingyuan Method!"
"Ok?"
Upon hearing this request, Taiqing frowned slightly, and looked at Duobao with more scrutiny.
but,
Duobao looked calm, and even Taiqing, a saint, could not see through his thoughts.
After taking a deep look at Duobao, Taiqing nodded slowly and said:
"Can!"
After he finished speaking, he raised his hand and lightly tapped, and a ray of light sank into Duobao's soul:
"This is the Taiqing and Yuqing source method!"
Sensing the Taiqing and Yuqing source methods in his soul, Duobao suddenly felt happy.
This Sanqing Yuan Fa is different from the Sanqing Xian Fa. It is the method of cultivating the Great Dao that the Sanqing jointly deduced.
The Three Pure Ones Immortal Technique is just a simplified version of the original technique.
Many years ago, Master Tongtian told him that if a disciple could gather the source methods of the Three Pure Ones, he would have hope of glimpsing the power of the saints.
From then on, Duobao took these words to heart.
For so many years,
Now I have finally achieved my wish.
In fact, he had asked his master Tongtian if he could pass on the Three Purities Source Method to him, but Tongtian said that although he also knew the Taiqing and Yuqing Source Methods, they were only the formulas.
Without the original energy of Taiqing and Yuanshi, even if Tongtian was a saint, he would not be able to pass on the Dharma to him.
Otherwise, it is similar in form but not in spirit.
Therefore, Tongtian only passed on the Shangqingyuan Method to him, and Duobao felt regretful for a while.
but,
At this time, Duobao was also a little confused, because his master Tongtian said that without the other two pure original energies, it would be impossible to teach the source method to others.
right now,
Taiqing could actually pass on the Yuqingyuan method to him.
How could this not make Duobao suspicious?
however,
Although he was surprised and suspicious, Duobao did not ask, because he knew that even if he asked Taiqing, he would definitely not tell him.
and,
Duobao also knows that sometimes knowing too many secrets may not necessarily be a good thing.
Just keep this matter in your heart.
If you have the chance in the future, please inform Master.
Although he is not sure, he believes there must be a big secret.
At this time,
Taiqing looked at Duobao, who was looking delighted, and said:
"Are you ready?"
Upon hearing this, Duobao's joy disappeared.
He turned around and knelt down in the direction of Golden Turtle Island, bang bang bang, and kowtowed nine times.
Wiping away a tear from the corner of his eye, Duobao stood up and said, "I, Duobao, now swear by the Way of Heaven that I will convert the barbarians into Buddhas in the name of human teachings. The Way of Heaven will bear witness to it!"
The words fell,
Then he bowed to Taiqing and said:
"Master, please cast a spell."
Taiqing nodded: "I will give you a prophecy: do not ask and do not say, always follow the path and do not let it go. As a Buddhist, do not worry about coming and going. Bodhi is not the true fruit, the Buddha's heart is the path!"
After saying that, he flicked his sleeves, and a space passage that looked like a road but was not a road appeared.
At the end of the passage, one could vaguely see an ancient gate, on which were three large characters condensed with innate divine patterns:
"Hangu Pass"
"Go ahead. Once you pass this level, you will be a Buddhist."
“Buddhism.”
Duobao murmured, feeling extremely complicated.
Once you enter Buddhahood, I don’t know when I will be able to return.
Even if his master Tongtian took action personally, he would not be able to easily ferry him back to Xuanmen.
"For Jiejiao!" Duobao's eyes were determined, and then he raised his legs and stepped onto the space passage, and soon arrived at the Hangu Pass at the end.
This place is the east-west gateway.
Turning back and taking another deep look at the east, Duobao took a step forward and walked out of Hangu Pass.
"Om~"
In an instant, golden light burst out from Duobao's body, and his body gradually became ethereal, and finally turned into a point of spiritual light, and entered the spirit platform of the fetus in a pregnant woman's belly.
"The chess piece has been placed, just wait and see where it lands! The luck of the human race has been almost completely taken away by Qi Tian and Nu Wa, so it all depends on Duo Bao's move."
Time flies, and a hundred years pass in a flash.
this day,
An invisible wave swept across the ancient world, but no one except the saint noticed this wave.
"Time is up!"
"Alas, it's time to go!"
"Humph, this is none of my business, why do you want to imprison me too? This is too much!"
"What bad luck!"
With a sigh, a sigh, or an angry complaint, the seven figures left the prehistoric world without being noticed.
Walked into the Zixiao Palace in the chaos!
They are the seven great saints of the ancient times except Qitian - Sanqing, Nuwa, Jieyin, Zhunti and Hongyun.
Seeing Hongjun with an expressionless face on the cloud bed, the seven people bowed:
"Master/Daozu!"
"Ok!"
Hongjun nodded and waved his hand, and the gate of Zixiao Palace was closed.
Simultaneously,
A powerful and mighty force of heaven completely sealed off the entire Zixiao Palace.
According to the perception of the saints, this power of heaven far exceeds the limits of saints. No one below the supreme saint can enter or leave the Zixiao Palace.
And it is also from this moment that the ancient world will enter an era without saints.
wrong,
There is another one, Qi Tian who has lost his physical body.
"The Age without Saints? Ha~"
Flower-Fruit Mountain, inside the Chaos Pearl.
Qi Tian also felt the breath of the Seven Saints leaving the prehistoric world. He knew very well what the Seven Saints were going to do after leaving the prehistoric world.
prior to,
He had secretly sought out Nuwa to inquire about Hongjun, and Nuwa did not hide anything and told him directly that Hongjun wanted them to be imprisoned in Zixiao Palace.
For this,
Qi Tian didn't feel any surprise.
In the Battle of the Gods, the battle between the Four Saints tore the prehistoric world into pieces. It would be strange if Hongjun did not punish the saints.
Besides, he knew from his memories of his past life that this was inevitable.
just,
The departure of the saints does not mean that they will ignore the prehistoric world.
There are always backup plans left.
Like the Three Pure Ones, Taiqing left an incarnation in the Heavenly Palace - Taishang Laojun!
Yuanshi left behind his clone, Jade Pure Heavenly Venerable.
Tongtian left behind Lingbao Tianzun.
The Western Avalokitesvara gave rise to Subhuti, and Jie Yin also left behind a relic!
Nuwa left a clone of Yue Lao in heaven.
Hongyun also left an avatar in Wuzhuang Temple: Immortal Lord Hongyun.
Moreover, these are just clones or incarnations.
As for how many plans and calculations have been made in secret, only God knows.
in fact,
All the saints were imprisoned in Zixiao Palace, and Qi Tian felt neither happy nor excited.
after all,
With his current strength, the saints do not pose much threat to him. At most, they are just some plans, which he can deal with.
His real enemy, the one he truly fears and the one who makes him dare not show up casually is Hongjun.
As long as he does not attain the state of sainthood, he will not be able to roam freely in the wilderness.
Now, he is waiting for the Journey to the West catastrophe to begin.
By then, after his physical body has been restored and the law of force has been broken through, even Hongjun will dare to compete with him.
Time passed in a flash, and another hundred years passed.
The land of the West,
A baby was born with endless Buddha light all over his body and was named: Sakyamuni.
And on the day the baby was born, a monk with a fleshy bun on his head and wearing a cassock came from Mount Sumeru.
——The ancient Buddha Dipamkara.
Looking at the chubby, fair baby who was surrounded by Buddha's light and full of Buddha nature since birth, Randeng's face was filled with joy, but soon turned into surprise.
Such Buddha nature is a bit strange.
Is it
Is it someone else's plot against Buddhism?
Ran Deng murmured in his heart and secretly used his great magical powers to deduce something, but he did not find any conspiracy.
Only then did I feel relieved.
He is now in the late stage of quasi-saint, having killed three corpses. With the blessing of Buddhism's luck, if someone is plotting against him secretly, even a saint can detect clues.
until this time,
Only then did Randang bring the baby back to Mount Sumeru.
in fact,
This cannot be blamed on Ran Deng for being too cautious, because he knew that the two saints, Jie Yin and Zhunti, were no longer in Mount Sumeru.
Before leaving, he told him some things and handed over everything on Mount Sumeru to him.
Of course, one must be careful in everything when lighting the lamp, so as not to disappoint the saint.
This is why I was so cautious before.
right now,
Having ruled out the possibility of conspiracy, Dipankara became excited. The birth of such a person with Buddha nature in the West was a sign of prosperity.
Therefore,
Dipankara personally accepted the infant named Sakyamuni as his disciple and taught him.
And the subsequent performance of Sakyamuni also made Ran Deng overjoyed and felt proud.
Because Sakyamuni was so talented.
You can understand all Buddhist teachings, Buddhist principles, and Buddhist ideas at a glance and learn them once.
Moreover, his practice speed was astonishingly fast, and sudden enlightenment was commonplace.
It takes ten years to become a terrestrial immortal, a hundred years to become a golden immortal, a thousand years to become a Taiyi immortal, and ten thousand years to become a Daluo immortal.
This is not over yet.
One hundred thousand years later, Sakyamuni actually beheaded his corpse and was promoted to a quasi-saint.
This shocked Ran Deng and all the Buddhists.
You have to know that this is not the ancient times, it is even worse than the period of the Conferred Gods in the previous kalpa. The spiritual energy of heaven and earth has degenerated to the acquired energy.
The cultivation speed of all living beings became extremely slow.
But Sakyamuni was just the opposite. His cultivation speed was so fast that it was alarming.
Many Buddhists believe that this must be the reincarnation of a great Buddhist figure, otherwise, it would be impossible to have made such progress.
As to whether he is the reincarnation of a powerful being from other forces, all Buddhists have no doubt about it now.
because,
If a powerful person from other forces were reincarnated, his cultivation progress might indeed be so fast, but it is impossible for him to have such profound Buddhist principles and comprehend the Buddhist way.
This must be the reincarnation of a great Buddhist figure.
He came to lead them to flourish Buddhism.
In the end, this sentence became the consensus of all Buddhists, even Randeng believed so.
After Sakyamuni killed the Three Corpses and became a Quasi-Sage in the 129,600th year, also known as the Yi Yuan Conference, Rāhāng Dang directly handed over all Buddhist affairs to Sakyamuni.
It was announced that the throne of Buddhism would be passed to Sakyamuni.
however,
Just when the Buddhists thought that Sakyamuni would gladly accept it, he refused.
He also claimed that he created the Hinayana Buddhism.
"The dharma and I are both empty, not my wish, the dharma that I am empty is the self!"
(End of this chapter)
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