Honghuang: I am Qitian and I want to fight for the throne

Chapter 20: The Sanctification Choice
Zhu Rong's loud voice echoed directly in Pangu Hall.

Dijiang shook his head and looked at Houtu:
"Sister Hou Tu, you have been to Zixiao Palace to listen to the Tao. What do you think we should do now?"

After these words were spoken, everyone else looked at Hou Tu.

Hou Tu pondered for a moment before speaking slowly:
“The Taoism taught by the Taoist Ancestor is of great benefit to those with primordial spirits. Did you all feel the fighting spirit of the group of people on Mount Buzhou before?
I believe someone will be promoted to Quasi-Saint soon. I think the Wu Clan should not focus on expansion at this time!"

"Yeah! Sister Hou Tu is right!"

At this time, Zhu Jiuyin nodded with wisdom in his eyes:
"We must also advance to Quasi-Saints as soon as possible. We must not let the two mixed-haired birds of the demon race throw us off!"

"Okay, then tell the kids to defend their territory and not to start a big dispute with the demon clan. From now on, the entire witch clan must practice well. When we are promoted to quasi-saints, it will be the moment for the witches to dominate the ancient world!"

Dijiang made the final decision, and then the witch ancestors gave instructions to their respective tribes and returned to Pangu Temple.

Comprehend Pangu's legacy and prepare to become a quasi-sage!
Dominate the world again!
……

In the ancient times, there was no record of time, and tens of thousands of years passed by in silence.

In Huaguo Mountain, in a water curtain cave behind a waterfall.

Qi Tian slowly opened his eyes.

His eyes kept changing.

"This is going to be difficult!"

Since the Taoist Ancestor achieved enlightenment tens of thousands of years ago, he has returned to the Flower-Fruit Mountain.

He opened up this Water Curtain Cave behind a waterfall and has been in seclusion here ever since.

While refining the Ancestral Dragon Pearl, he also practiced enlightenment.

It took him more than ten thousand years to completely refine the Ancestral Dragon Pearl, and at the same time he also reached the peak of the Golden Immortal realm of Daluo, with the three flowers blooming and the five qi converging into one.

The main reason why he was able to break through so quickly was because he had completely refined and absorbed the essence within the Ancestral Dragon Pearl.

It saved him a lot of time for practice.

Then he spent another ten thousand years refining the Qiankun Ding.

As for the black gourd, he did not pick it, but continued to cultivate it on the Jiutian Xirang.

Wait tens of thousands of years until it matures before picking it. By then, it will be a top-grade innate spiritual treasure!
Then, Qi Tian wanted to make a final push.
Use the Ancestral Dragon Ball or the Qiankun Cauldron to kill corpses and advance to Quasi-Saint.

But a huge problem concerning his future preaching and sanctification forced him to stop.

That is, he cannot use the Ancestral Dragon Ball or the Qiankun Cauldron to chop off the corpse!

It’s not that I can’t, but that I don’t want to!

Because he didn't want to become a saint purely through merit in the future.

He wanted to become a saint like Hongjun Daozu, where the three corpses merge into one.

"This person's ability to become a saint is too weak. Compared to Daozu, there is a huge difference!"

Just look at the gap between the Three Pure Ones and other six saints in the previous life and the Taoist Ancestor.

He, Qi Tian, ​​did not want to be a mediocre saint with merits and virtues; he wanted to be a powerful saint like Daozu.

As for the sanctification of the law?

The Taoist Ancestor said: There is no law to become a saint!

The law can only become Hunyuan!
Saints only appeared after the creation of the ancient world. Before that, they were Hunyuan Daluo Jinxian, who only needed to comprehend 30% of the laws.

His fighting power is comparable to that of a saint, but he is not immortal.

Otherwise, those Chaos Demons would not have been killed.

And when one becomes a saint in the ancient world, his soul will leave a mark of life in the long river of destiny.

Even if you are killed, you can be resurrected again!

As for becoming a saint in the ancient times, one can only achieve the status of a saint by relying on the Hongmeng purple energy, beheading the three corpses and then reuniting them into one.

Of course, it would be fine if someone could realize the truth on their own like the Taoist Ancestor did.

"My comprehension seems to be a little worse than Daozu's, so forget about it!"

Qi Tian muttered, somewhat unsure. "Let's just unite the three corpses! As long as they unite by themselves in the end, and don't force it by virtue, it will be fine. As for the law, we will slowly comprehend it."

Two-pronged approach, greater strength!
Do not conflict.

"If I rely on my own three corpses to unite into one, then I can no longer choose the innate spiritual treasure that holds the three corpses at will!"

Three innate spiritual treasures of the same origin or attributes are required.

Only in this way can you become one again after killing the three corpses.

Otherwise, there is no possibility of unity for things of different origins or attributes, and they can only be unified by force through merit, but the strength will be very poor!
However, innate spiritual objects of the same origin or attributes are extremely rare and precious, especially three are required.

That's even harder!
He actually has quite a few innate spiritual treasures in his hands now:
Golden Cudgel, Ancestral Dragon Ball, Qiankun Cauldron, Nine Heavens Xirang, and Black Gourd.

But they all have different origins.

However, the golden cudgel has a magical treasure of the same origin, but it is not in his hands now.

The golden cudgel was originally the Chaos Demon Ape's treasure "Broken Sky", but was later split into four pieces by Pangu's Axe.

These four pieces are spiritual treasures of the same origin!
And the reason why he hesitated.

Because those three parts are hard to find.

According to what he learned from the inherited memory of the Chaos Demon Ape.

The other three parts are integrated with the other three origins.

Just like when he transformed, the golden cudgel appeared directly in his soul as a companion spiritual treasure.

Therefore, if he wanted to find the other three pieces, he had to find the other three Chaos Demon Ape's origins:

Red-butted horse monkey, long-armed macaque, six-eared macaque!
But this was also the reason why he was hesitant.

According to what we know in the previous life, the red-butted horse monkey is Wuzhiqi, and he should have transformed now.

Although it is not yet popular, you can still find it if you spend some time.

But the Tonggi Ape will only appear during the Conferred God Tribulation.

That is Yuan Hong, the leader of the Seven Monsters of Meishan!
As for the six-eared macaque during the calamity of Journey to the West?
That’s even farther!
But, even if it was Yuan Hong in the Conferred God Period, he couldn't afford to wait.

When the gods were conferred, the others had already become saints!
"If we really wait until that time, my grave will be flat!"

Qi Tian was very sure.

After all, he had offended Yuanshi, Jieyin and Zhunti, and his relationship with Taiqing Tongtian was not very good!
As for Nuwa, he had no idea whether she would bear a grudge against him for capturing her last time.

When it comes down to it, it seems that he has offended almost all the other seven owners of Hongmeng Purple Qi, except Hong Yun!
Thinking of this, Qi Tian bared his teeth:

"Why are there so many enemies all of a sudden? I don't think I've ever taken the initiative to cause trouble!"

Some headache.

Of course, this doesn’t mean that the gibbon macaque and the six-eared macaque no longer exist. They have always existed.

It's just that the spiritual consciousness has not yet been born, but if you really want to find it, you can still find it.

But, the timing is uncertain.

Because, before they were born with spiritual consciousness, the Tonggi Ape and the Six-Eared Macaque were really just ordinary stones.

Just like before he traveled through time, the Spiritual Stone Monkey was just an ordinary big rock on the Flower-Fruit Mountain.

If he wanted to find it, he could only rely on luck and travel all over the wilderness. He would be able to sense it when it was close.

After all, there is no record of the birthplace of these two monkeys in their previous lives, only the places where they appeared after they became famous!

As Qi Tian's thoughts churned in his mind, his expression also changed.

After a long while, a firm and ruthless look appeared on his face:
"Let's go all out! If we don't succeed, we'll die! We've all died once, so there's nothing to be afraid of! I must become the most powerful saint, or even stronger. I must become the Great Sage Equaling Heaven who is truly on par with the Way of Heaven!"

After saying this, Qi Tian's mind moved, and the golden hoop suddenly appeared, then hung above his head.

The 48 innate restrictions within it, which were considered to be top-grade innate spiritual treasures, began to twist and change.

After a full hundred years, Qi Tian suddenly opened his eyes and shouted:
"cut!"

(End of this chapter)