After returning to the village, start chasing the mountain from binding Emei

Chapter 792, "The 315 Tooth Sutra," contains the following content! [Bonus Chapter for Monthly Tickets]

In other words, the Vermilion Fruit was already poisonous before it fell into Chen Yang's hands.

The fruit was found on Lai Mile. Does this mean someone wants to kill Lai Mile, or that they want to use Lai Mile to kill Chen Yang?

Regardless, it seems I unintentionally took a knife for those two?
Huanglong Daoist was instantly enraged.

If it were an ordinary poison, his physique would not have made him afraid at all, but it was a highly toxic poison that was listed among the rarest poisons.

He had only heard of the "divine water," a rare poison that hadn't been seen in a long time, but had never actually seen it. He only knew how potent it was, but had no idea how to cure it.

My current situation seems rather worrying.

The combination of the Vermilion Fruit and the Divine Water, a remedy and a rare poison, is something I wonder which brilliant person came up with.

The Vermilion Fruit is a celestial fruit. After consuming it, a large amount of energy accumulates in the body. However, due to the presence of the divine poison, the body cannot refine this energy through cultivation. The medicinal power cannot be refined into one's own true essence, so it is uncontrollable and cannot be expelled at all.

Energy will continuously accumulate in the body. If one's cultivation level is too low to contain the medicinal power of the Vermilion Fruit, there will only be one outcome: the blood vessels, meridians, or even the dantian will burst, and the person will be literally burst to death by the medicinal power of the Vermilion Fruit.

Of course, if you can withstand the excruciating pain caused by this rare poison, you can also endure the pain to refine its medicinal power.

However, Huanglong Daoist had already experienced this excruciating pain, which was beyond human endurance.

"call!"

Huanglong Daoist let out a long breath of turbid air. Fortunately, his cultivation level was high enough that although the medicinal power of the Vermilion Fruit was strong, it was not enough to burst him.

He quickly took out several nails and drove them into several acupoints on his chest.

The medicinal power of the Vermilion Fruit is sealed directly within the body, preventing it from running rampant.

But the poison from the "miracle water" was something he couldn't suppress.

He is currently unable to cultivate, and before he is detoxified, he can forget about breaking through to the late stage of the Dao True Realm.

The only consolation is that his true energy projection was not affected, meaning his current combat strength is still there and he won't be crippled.

"hateful."

The more Huanglong Daoist thought about it, the more frustrated he became. His anger suddenly flared up, and looking at the two people in front of him who were silently copying the secret manual, he had an urge to kill them to vent his anger.

……

-

Emei, Wang Yuanchao's small villa.

It was already past 10 p.m. when Wang Yuanchao returned to his residence, and his colleagues in the provincial capital called him back.

In the study, Wang Yuanchao said, "Old Zhou is not in Chengdu; he has gone to Beijing."

His colleague went to the Niangniang Temple of Wenshu Monastery, but did not see Zhou Mingyuan. The disciples there said that he had gone to the capital a few days ago, but they did not know what he had gone there for.

"Oh?"

Chen Yang was slightly taken aback. "Even if you go to Beijing, you shouldn't be unable to get through on the phone, right?"

Wang Yuanchao said, "The General Association is already preparing to take down the Gu God Cult. I guess Elder Zhou went to the capital at this time because he was invited by the General Association. After all, he is one of the top experts in the late stage of Dao Zhen Realm in the country. Before taking action against the Gu God Cult, the General Association will definitely restrict the specific plans from being leaked. So it is normal that we cannot contact him."

"Is that so?"

Chen Yang raised an eyebrow.

Although it was just Wang Yuanchao's guess, it seemed quite reasonable.

"Ok."

Chen Yang shook his head. "It's no use contacting him. Even if he comes, Huanglong Daoist will probably have already run away. The association doesn't have the extra energy to monitor Huanglong Daoist's specific movements. Even if Zhou Mingyuan comes, it will be a wasted trip."

Wang Yuanchao didn't say much. He went to the bookshelf, opened it, and took a box off the shelf.

The box is long and narrow, and the packaging is very exquisite.

"what?"

Looking at its appearance, Chen Yang already knew what was inside, but he still asked a question.

Wang Yuanchao smiled, gently pried open the box.

Inside was a black lacquered sword box. When the box was opened, a sword wrapped in yellow silk was revealed.

The sword is about three feet long and one inch wide. Its blade is silvery and shiny, with many inscriptions engraved on it. It has an ancient and simple design and a cool and aloof temperament.

Wang Yuanchao took out his sword, gripped the hilt, and with a gentle shake, channeled his inner energy into it.

"Keng!"

The sword emitted a clanging sound, the sound waves were ear-piercing, and the sword light was held back at the tip of the sword. In that instant, Wang Yuanchao's temperament changed. Chen Yang even felt the presence of sword intent on him, which made people feel a chill in their hearts.

However, this sword intent clearly did not originate from Wang Yuanchao, but was aroused by the sword in Wang Yuanchao's hand.

Soon, Wang Yuanchao released his strength, and the chill from the sword quickly subsided.

"How about this sword?"

As Wang Yuanchao spoke, he handed the sword in his hand to Chen Yang.

Chen Yang took it and felt that it was icy cold to the touch, as if he were holding a block of ice.

Before Chen Yang could reply, Wang Yuanchao said, "This sword is called Frost Condensation. I acquired it at an auction in Binhai City many years ago. Although the materials used in this sword are not very good, being forged from refined iron, the presence of a sword core within it significantly increases its value..."

"Unfortunately, I am not good at sword cultivation. After many years of study, I still haven't been able to comprehend the sword intent contained within it. The sword I told you I would give you last time is this one."

……

Frost?

Feeling the icy chill of the longsword in his hand, Chen Yang recalled that some time ago, after Chen Yang comprehended the sword intent at Emei, Wang Yuanchao did indeed say that he had a precious sword with a sword heart at home, which he wanted to give to Chen Yang so that Chen Yang could take his grandson as his disciple.

Chen Yang declined at the time, only saying that he could help train him, but unexpectedly Wang Yuanchao actually brought him the sword.

A sword possessing a sword heart is a priceless treasure in the eyes of a sword cultivator.

It is important to know that the birth of a sword heart requires long-term and powerful sword intent. This requires a sword cultivator with strong sword intent to wear it often and nurture it with sword intent in order to have a chance to cultivate a sword heart.

Therefore, every precious sword with a sword heart undoubtedly has had at least one master sword cultivator with a powerful sword intent.

Chen Yang gripped the sword hilt and probed the blade with his spiritual power.

"Buzz!"

The sword trembled slightly, and Chen Yang clearly felt a force repelling his mental probe.

This force is not weak; it is icy and indifferent.

Sword heart is a consciousness born from the influence of sword intent, and the sword heart in this sword seems to be quite good as well.

Chen Yang asked, "Do you know whose sword this is?"

This sword is made of only refined iron.

The fact that a fine iron sword could cultivate a sword heart indicates that its former owner possessed extraordinary skill in swordsmanship.

Such an existence must have a considerable reputation in the cultivation world.

Wang Yuanchao shook his head. "There's no useful information. It's called Ning Shuang only because the inscription on the sword says 'Ning Shuang'."

Upon closer inspection, Chen Yang noticed two strange inscriptions engraved on the sword near the hilt; they read "凝霜" (Ning Shuang).

Wang Yuanchao said, "Since ancient times, there have been countless masters of swordsmanship, and there are countless precious swords left over from all dynasties, and even more nameless swords. This sword is lucky because at least it has a name."

Chen Yang nodded and stopped worrying about its origins.

Wang Yuanchao said, "The sword intent contained within this sword is quite strong. Since you already possess sword intent, comprehending the sword intent of this sword shouldn't be difficult for you..."

"I won't stand on ceremony with you, Mr. Wang."

Chen Yang didn't say anything; there was no need for a hypocritical refusal at a time like this.

A sword with a sword heart can indeed help him enhance his sword intent.

"Make the best use of people's talents and resources. This sword is like a pearl hidden in my hands. I might as well give it to you and get some benefits in return." Wang Yuanchao spoke frankly.

Chen Yang actually liked his personality.

"Your grandson should be on holiday too, right?" Chen Yang asked.

"Let it go."

When Wang Yuanchao talks about his grandson, a smile spreads across his face. "He came to visit me the day before yesterday, left his sword behind, and then ran off in a flash, saying he was going on a trip with his classmates..."

“This kid is really naughty. When he comes back in a while, I’ll send him to you to help me discipline him.”

"As long as you can rest assured, Mr. Wang, I have no objections."

Chen Yang smiled, which was taken as an agreement.

You can't just take something and not do anything in return.

……

-

Speaking of travel, Chen Yang had promised Huang Ying to go on a trip together during the summer vacation. Now that summer vacation has arrived, but as is customary at school, they have to make up for one or two weeks of classes first.

The village primary school has moved to the town and merged with the town's primary school. Huang Ying took a long leave of absence some time ago and now has a new work environment and new students, so she has been very busy lately.

If she wants to go on a trip, she'll have to finish her work in the next few days first.

Jiapigou (夹皮沟).

In the following days, Chen Yang had some free time.

With plenty of sam juice, there's no need to worry about cultivating the primordial spirit for the time being.

Chen Yang focused most of his energy on alchemy. Pills were extremely important for improving strength, so improving his alchemy skills was absolutely necessary.

As his cultivation level improved, he was able to access a wider range of levels and encounter more and more experts. In particular, his confrontation with Huanglong Daoist this time brought him immense pressure, giving him a strong sense of crisis and intensifying his thirst for power.

Besides alchemy, Chen Yang also began studying the "Three-One-Five Tooth Classic" that Shi Ling had translated for him.

With Shi Ling's vernacular translation, the content of the scriptures is much easier to understand.

Shi Ling's translation includes the first volume of the "Three Ones and Five Tooth Sutra" and about two-thirds of the second volume.

This is all that Shi Ling knows about the "Three-One-Five Tooth Sutra".

The scripture is incomplete.

The scripture that Chen Yang obtained from Huanglong Daoren's relics, as identified by Shi Ling, was exactly the second volume of the "Three Ones and Five Teeth Scripture".

However, Shi Ling has just obtained his Dharma body and is currently undergoing fusion and recovery, so he doesn't have time to help him with the translation yet.

Chen Yang read the entire scripture many times.

The content of the scriptures can be described as profound and extensive, but Chen Yang felt that it could be divided into two parts.

The cultivation and birth of the primordial spirit.

The scripture begins by explaining what the primordial spirit is and how to condense it using the simplest and most efficient method, which is the birth of the primordial spirit.

Essentially, the primordial spirit is the product of the transformation of spiritual power.

Mental strength is a product of consciousness. The stronger a person's consciousness, the stronger their mental strength. Similarly, the stronger their mental strength, the stronger their consciousness. The two are inseparable and mutually reinforcing.

As long as one's mental strength is strong enough, quantitative change will lead to qualitative change. Generally speaking, when cultivators cultivate, they first cultivate their mental state. The so-called mental state is actually the consciousness of the body.

A strong consciousness naturally leads to strong mental strength.

However, the "Three-One-Five Tooth Sutra" does the opposite. It does not cultivate one's state of mind, but instead uses the continuous strengthening of spiritual power to rapidly elevate one's state of mind.

In short, the method consists of two steps. The first step is to continuously strengthen one's mental power and stretch one's state of mind to an extremely high level. The second step is to compress one's mental power.

The "Three-One-Five Tooth Sutra" contains a method for compressing spiritual power, causing it to undergo a qualitative change from a quantitative one, and then directly condensing into the primordial spirit.

This is the birth of the primordial spirit.

Of course, the birth of a primordial spirit requires going through a heavenly tribulation, but what if your cultivation level is not high enough and you cannot attract a lightning tribulation?

The *Sanyiwuya Jing* contains methods for inducing calamity.

But when the tribulation comes, if your cultivation level is too low and your physique too weak, you simply cannot withstand the lightning tribulation. What should you do then?
That depends on your own fate. Try to weaken the power of the lightning tribulation, or if you are confident in your mental state, you can choose to undergo the mental tribulation.

Once you survive the Heavenly Tribulation, there will naturally be feedback. Not only will you cultivate your primordial spirit, but your physical body will also benefit. At that time, your weak physical body will also be enhanced.

Although you may not be as powerful as a true Dao Realm expert, strictly speaking, you can already be considered a Dao Realm cultivator at this point.

Moreover, the physical body is not always necessary for cultivators who practice the "Three Ones and Five Teeth Scripture". They only care about their primordial spirit. The physical body is just a constraint for them, and they may have to abandon it in the future.

Therefore, in the end, the source of this technique is only one thing: mental energy.

The amount of spiritual energy required to condense one's primordial spirit is immense.

Your cultivation level is too low; where would you get so much spiritual power?

Moreover, even if you were to obtain enough spiritual power, with your low cultivation level, could your spiritual platform and sea of ​​consciousness contain it?
This leads to the second volume of the 315 Tooth Sutra.

The second volume discusses the cultivation of spiritual power and the primordial spirit.

Among these, the most important is the method of expanding the spiritual platform, followed by the acquisition of spiritual power.

It's unrealistic to expect to gain that much spiritual power through your own cultivation alone.

This technique can directly refine some natural energy into one's own spiritual power, such as the five elements energy. Of course, the strength of the energy level determines the conversion efficiency.

The scriptures do not describe this method of transformation in detail; the scriptures are incomplete, and the missing part is precisely the part about energy transformation.

After reviewing it, Chen Yang could only say that it was barely usable, and that the energy conversion efficiency would probably not be very high.

……

This technique actually improves one's state of mind in this way, constantly expanding the spiritual platform and accumulating spiritual power, using quantitative change to cause a qualitative change in one's state of mind.

I must say, it's a good idea.

But is there really no problem with the state of mind cultivated in this way?
Traditional methods all start by cultivating one's state of mind; as one's state of mind improves, one's spiritual power naturally increases.

Of course, Chen Yang hadn't tried it, nor could he deny its existence based on conjecture.

At this moment, Chen Yang thought of the "Immovable King Sutra" of the Divine Fire Sect. This technique and the "Three One Five Tooth Sutra" are written in the same language, which means that they were written by the same person, a powerful cultivator who practiced both Buddhism and Taoism named Yang Wanyue.

Legend has it that the "Acala Sutra" is a method for improving one's state of mind. Coincidentally, the "San-Yi-Wu-Ya Sutra" also contains a method for quickly improving one's state of mind.

From this perspective, it is very likely that the "Acala Sutra" was also derived from the "Sanyiwuya Sutra".

Under the loquat tree, Chen Yang sat in a rattan chair, the jade slip placed between his eyebrows. The scriptures within flowed through his mind like water, imprinting themselves into his brain.

Before we knew it, it had gotten dark.

Chen Yang thought of a question: since this technique can directly convert other energies into one's own spiritual power, can it also convert other people's spiritual power into one's own?

Since both mental energy and mental energy are mental energy, wouldn't it be more efficient and retain more energy?
Probably!

If he can realize this, then others certainly can too.

He thought of the batch of celestial beads that the Gu God Sect and the Divine Fire Sect had traded.

The purpose of raising cultivators in captivity and generating a large amount of spiritual energy is for their training.

Because the section on energy transformation in the "Three-One-Five Tooth Sutra" is incomplete, the transformation efficiency is not ideal. Therefore, it is necessary to directly absorb the spiritual power of others.

In order to take shortcuts, they harm others for their own benefit, using other people's lives to achieve their own goals.

So, is this why the "San Yi Wu Ya Jing" was degenerated into an evil practice?
However, it is understandable that the scriptures Ding Huanchun received were incomplete, but why is it that the version Shi Ling received also had this missing part?

Could this scripture have been passed down by the same person?
What Shi Ling received was the original scripture.

What Ding Huanchun obtained was definitely a translated version, which he got from Chen Tianyang's tomb.

The version that Chen Tianyang obtained was supposedly a fragment from the ruins of a heretical cultivator.

This incomplete copy was repaired by this evil cultivator.

Presumably, what it repairs is the method of absorbing the spiritual power of others and turning it into its own.

Could it be that this person was the one who passed on the scriptures to Shi Ling?
Yang Wanyue? A heretical practitioner?

Chen Yang rubbed his temples, feeling a bit overworked.

It was all just his wild guess; no one could confirm it for him.

Let's wait until Shi Ling wakes up and has her translate the scriptures completely before we talk about it.

……

Under the moonlight, Chen Yang practiced the Three Flowers Gathering at the Top Divine Skill for a while before going to bed early.

With the Lesser Heat approaching, the temperature, which had dropped a few days ago, has risen again.

Tonight, the moonlight is very bright. The moon hangs in the sky like half a mirror, casting light into the dark night.

Moonlight shone through the window frame onto Chen Yang's bedside.

An ordinary-looking jar sits quietly on the bedside table.

"Chen Yang, Chen Yang..."

"Save me, save me..."

……

In my dream, that familiar scene came again.

Chen Yang stood in a chaotic void, surrounded by surging darkness, giving him an extremely oppressive feeling.

"Save me, save me..."

In the depths of darkness, a voice calls out incessantly, sometimes near, sometimes far, sometimes high, sometimes low.

-

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(End of this chapter)