After returning to the village, start chasing the mountain from binding Emei

Chapter 666: Phoenix-patterned jade pendant, opening the third eye!

Chapter 666: Phoenix-patterned jade pendant, opening the third eye!
Chen Yang carefully opened the red cloth.

What appeared in front of Chen Yang was a translucent jade pendant.

The jade pendant was less than half the size of his palm.

The surface is delicate and smooth, the shape is very simple and ancient, and it is hollowed out and carved, and it looks like a phoenix pattern.

This……

Chen Yang raised his eyebrows and immediately thought of the dragon-patterned jade pendant that Xue Chonghua had given him.

The size, craftsmanship, shape and material seem to be somewhat similar.

Could it be that they are a couple?
"Let me see it?"

Tongxin was also interested, with his neck stretched out like an old turtle.

Tong Xin took the jade pendant from Chen Yang, took a look at it, then took out a magnifying glass from somewhere and began to study it carefully.

Chen Yang was also curious, wondering if the Tong family, with their extensive knowledge, could figure out the reason.

Tong Xin looked at it for a long time, shook his head and smacked his lips, and returned the jade pendant to Chen Yang. "I seem to have seen this type of jade somewhere before, but I can't remember where it is. My intuition tells me that this thing is not simple..."

"Your divine eye can't see anything?" Chen Yang asked.

Tong Xin shook her head. "I can't tell. Logically speaking, a treasure that has been sealed for a long time and suddenly appears in the world will emit a precious light, but I don't see any precious light from this jade pendant..."

"But I just used the Qi-gazing technique to carefully observe it. There is a clear flow of energy in this jade pendant. Moreover, this energy is not small..."

……

"energy?"

Chen Yang grabbed the jade pendant and took the magnifying glass from Tong Xin's hand. He studied it carefully, but did not see any so-called energy flow.

There was no feeling of abnormality at all.

Apart from the fact that it can resist the detection of mental power, it looks really ordinary on the outside.

Tong Xin said, "You haven't opened your eyes, your third eye hasn't opened, so of course you can't see this energy flow with your naked eyes. Didn't I give you the [Qi-Viewing Technique]? Why don't you learn it..."

Chen Yang nodded slightly. He thought that he really had to learn the art of looking at qi.

Great uncle does have a method for cultivating the witch's Dharma Eye, but his is something that comes with the [Summoning a Boy and Supporting the Divination], and Chen Yang cannot learn the [Summoning a Boy and Supporting the Divination], so naturally, it is impossible for him to cultivate this Dharma Eye.

As for the Buddha's Eye of Emei Mountain, it requires great perseverance, wisdom and long-term practice. Monk Yuanlong was already old, but he had only cultivated half of a Buddha's eye.

It is quite difficult and Chen Yang doesn't have that much time to waste.

The Tong family's qi-gazing technique is indeed his most ideal choice now.

Tong Xin was only in his twenties, but he had already opened his eyes. This was enough to prove that this qi-gazing technique had a quick effect on opening the third eye.

There are many things that cannot be seen with just a pair of naked eyes, such as the primordial spirit, and some other energy bodies, such as the aura of gods and demons, the energy of the earth veins, and so on.

The physical eyes have great limitations. Sometimes, even if you see something, it may not be true.

If he could open his third eye, it would indeed be much more convenient for him.

Chen Yang wrapped the phoenix-patterned jade pendant with red cloth again and put it away. "You've been tired all day, go to bed early. When you have time, think about where you have seen this jade pendant."

"Ah."

Tong Xin didn't say much and helped for the whole afternoon just moving tiles. He had never done this kind of work since he was a child and was really exhausted.

……

Chen Yang returned to the room and took out the dragon-shaped jade pendant, and placed the two jade pendants together.

The size and style look very similar, and the material is almost exactly the same, as if they were carved from the same piece of jade.

The only difference is one is a dragon pattern and the other is a phoenix pattern.

They are all hollow carvings, and they really seem to be a pair.

Who hung this thing on the beam of his house?
Since grandpa doesn’t know, it must be great-grandfather.

This old house was built a long time ago. My grandfather told me that it was built by my great-grandfather's generation, at least seventy or eighty years ago. It seems that no one except my great-grandfather could have done such a thing.

So, what is the use of this jade pendant?
Xue Chonghua has one, and his family also has one.

Where did Xue Chonghua get this piece from?
Chen Yang studied it for a long time, and even tried to infuse his true energy and recognize the master by dripping blood, but it was of no use.

However, the more ordinary the jade pendant appears, the more extraordinary it becomes.

Without coming to any conclusion, Chen Yang put away both jade pendants.

Let’s study the Tong family’s qi-gazing technique first.

I used to think that one should not receive gifts without merit, but now I think about it, if I obviously want it, why should I be so hypocritical?
It is better to be straightforward in life. It is not good to be both a boss and an independent person.

Besides, it's not like he didn't do anything for Tong Xin. He has been busy and exhausted these past two days.

He took out both the [Qi-Watching Technique] and the [Shen Zang Sutra].

Because the Shenzang Sutra is the foundation, Chen Yang started with the Shenzang Sutra.

The scripture that Tong Xin gave was a photocopy, the paper was very new, and in addition to the original text, there were also simplified Chinese annotations.

Doesn't look tired.

The content of this technique is the method of directly condensing spiritual thoughts.

You must know that divine consciousness needs to reach the realm of creation, and the essence, energy and nerves must be tempered by heavenly thunder and merged with consciousness to be born.

It is the most obvious sign that a cultivator has reached the realm of creation.

But this method ignores these processes. Before entering the spiritual realm, the cultivator's spirit is fed back to the blood. Through physical training and meditation, in a state of extreme fatigue and high mental concentration, the consciousness can interact with the blood, and then give birth to the divine mind...

However, this kind of divine consciousness has not been tempered by thunder and fire, and is not very compatible with the energy of essence, spirit, and energy. Compared with the real divine consciousness, there is still some gap, and it is called pseudo-divine consciousness.

However, even so, being able to cultivate divine consciousness before entering the spiritual realm will be of great benefit to spiritual practice.

The existence of divine consciousness is of great benefit to the cultivation of mental power, and it can also sense danger more accurately and has many wonderful uses.

Chen Yang took a quick look at it and understood the principle. However, it didn't seem to be of much use to him now.

After all, he has reached the realm of creation and his divine consciousness has been accomplished.

This technique originated from the [Three One Five Tooth Sutra] and was indeed unique. For low-level cultivators, it could be considered a rare sutra.

[Sanyiwuya Sutra] What is cultivated is the primordial spirit, and it is probably based on a similar principle. Since it is possible to cultivate divine thoughts, then refine the divine thoughts to the extreme, and then transform them once more, and maybe the primordial spirit can be cultivated.

However, Chen Yang could only make blind guesses. Some things are easier said than done, and cannot be accomplished with just a few words.

This [Shen Zang Jing], if practiced for a long time, can condense and strengthen one's mind and is of great use.

But compared with the [Three Flowers Gathering at the Top of the Head Divine Art], it is still a little bit lacking.

Chen Yang put the [Shen Zang Jing] aside and picked up the [Wang Qi Shu] to read.

This [Qi-gazing Technique] seems to be much simpler.

It is recorded in books that in addition to acupuncture points, the human body also has spiritual orifices.

The seven holes of eyes, ears, mouth and nose are called seven orifices. The seven orifices correspond to seven routes of practicing qigong, with a total of forty-six hidden acupoints.

It is impossible for ordinary cultivators to find the specific locations of these acupoints without divine consciousness.

The book contains detailed illustrations of these acupoints as well as text annotations, and is not difficult to understand.

However, there are many fatal points on the head, some of which are hidden. If you make a mistake when practicing, your life or death may be unpredictable.

Once the practice routes are opened, the corresponding spiritual orifices can be opened. When the energy of divine thoughts enters the spiritual orifices, one can see a different world.

The mouth can taste flavors that ordinary people cannot.

The ears can hear sounds that ordinary people cannot hear.

The nasal cavity can smell odors that ordinary people cannot smell.

The eye orifice is the so-called third eye. Once it is opened, one can see objective facts that ordinary people cannot see.

It is equivalent to an advanced version of the naked eye. The so-called heavenly eye, Dharma eye, wisdom eye, and Buddha eye are all of this type, and they all lead to the same destination.

It's just that the Qigong has marked out these routes in detail, unlike the other types of eyes, most of which require long-term practice and accumulation of knowledge to open the eye orifices from the inside out.

Therefore, the difficulty level has been reduced a lot, which can be considered a trick.

As long as you can possess divine consciousness and find these acupoints, you are basically halfway to success.

Among the seven orifices, the mouth and nose are relatively simple, followed by the ears, and the eyes are the most difficult.

In addition, opening these acupoints consumes a huge amount of energy, especially the higher the realm, the greater the capacity of the spiritual acupoints. Once opened, they are like dried-up lakes, absorbing a large amount of one's own true essence until they are full.

Given Chen Yang’s current state, it is hard to say how much it will consume.

Therefore, before practicing, be well prepared to avoid failure.

Chen Yang took out some Qi-boosting pills, Soul-enhancing pills, and the first-grade [Top-grade Honeysuckle Dew] that he had obtained when he had dealt with Xiao Sanhuai, and prepared them in advance.

This [Top-grade Honeysuckle Dew] can restore vital energy very quickly, and the medicinal effect can last for an hour.

One hour should be enough, right?
Chen Yang closed his eyes, summoned his spiritual thoughts, and first looked inward for the acupuncture points.

The book contains detailed introductions and illustrations, so it should not be difficult to find the answer by following the instructions.

You can't take it for granted that you can open up your mind one by one. You can open the ones you want first, but you have to follow the order.

First the mouth, then the nose, then the ears, and finally the eyes.

Although the book does not mention the consequences of disrupting the order, it deliberately emphasizes the order.

Therefore, Chen Yang just followed the order honestly.

First, open the acupoints. Simulate the route of the exercise in your mind, then immediately summon your true energy and attack carefully.

The process was simpler than Chen Yang had imagined.

It only took about ten minutes, and under the impact of his powerful true energy, the energy circulation route of the oral cavity was completely penetrated.

The moment the qigong pathway was opened, Chen Yang clearly felt as if a switch in his body had been turned on.

The true energy quickly gathered somewhere in his throat, and it seemed as if there was an invisible big mouth in the dark, swallowing up all this energy.

After a moment, the spiritual orifice was filled with true essence, and then a stream of energy was fed back and flowed into his throat.

Chen Yangzhi felt his tongue burning hot and numb. He instantly lost consciousness and his throat could not make any sound.

Lost sense!

When the spiritual orifice is opened for the first time, there will be a brief state of loss of sensation.

This is the energy in your spiritual orifice helping you improve your perception, and it won't last long.

This was written in the secret book, so Chen Yang was not panicked.

A lot of his true energy was consumed, so he took some Qi-replenishing pills and Soul-enhancing pills to restore some of his true energy, and then continued to attack his nasal passages.

After more than ten minutes, the nasal passages opened.

After half an hour, the ears open.

At the same time, the nose and ears also become numb.

I can't hear any sounds or smell any smells.

The ears and nose were also burning hot and numb.

Chen Yang ignored it. His true energy was over-consumed and his mental strength was almost exhausted.

He drank the bottle of [Top Quality Honeysuckle Dew] in one gulp.

A huge amount of medicinal power quickly surged up from the abdomen, quickly condensed into true energy, and replenished the qi sea.

Mental strength is also recovering rapidly.

The feeling of weakness and drowsiness caused by the overdraft of mental strength and true energy quickly subsided, and Chen Yang immediately became energetic again.

Immediately start the last step, the eye hole.

Opening your eyes is the most difficult thing.

There are twenty-two hidden acupoints involved in the eye orifices, and there are many fatal points around them, which is no less than a major surgery.

After finding the acupuncture points and practicing them several times in his mind as usual, Chen Yang immediately attacked the eye orifices with all his strength.

……

More than half an hour later, the last acupoint was opened.

The eyes are opened.

In an instant, it was like opening a bellows, and the true energy and mental power in the body quickly gathered towards Chen Yang's eyebrows.

Fortunately, I had taken [Top-grade Honeysuckle Dew] in advance, and the medicinal effect has not yet disappeared. My true energy has been rapidly restored and continuously supplied.

woohoo hoo...

There seemed to be a whirlpool of abyss between his eyebrows, and the next second, Chen Yang felt that the world had fallen into darkness.

Loss of sense.

Even vision was lost.

There is no sound, no vision, no smell, and the tongue is still numb.

Of the five senses, only touch remains.

There was darkness in front of his eyes, and the suction from the eye orifices slowly slowed down. Chen Yang could clearly feel that these seven spiritual orifices were connected to something deep in his mind.

A special energy flows between the seven orifices and something deep in the brain.

Soon, a stream of energy surged out from the eye orifices and quickly fed back to Chen Yang's eyes.

Both eyes and the area between the eyebrows felt hot, numb, and completely devoid of sense.

Does this count as successful cultivation?
It should be considered completed, right?

It's a bit too simple.

The lost true energy and mental strength recovered quickly. Chen Yang could neither see nor hear. The taste in his mouth was bland and his nose could not smell anything. This experience was too bad.

The secret manual says that this process will not last long. It is the spiritual orifice feeding back energy and amplifying perception, and it is a completely normal process.

It can be as short as a few hours or as long as one or two days, depending on individual circumstances.

Chen Yang went to bed and decided to go to sleep. After a good night’s sleep, he might feel better in the morning and enter a new world.

He tossed and turned, unable to sleep. This state of total loss of perception made him feel very insecure.

My mind is full of random thoughts.

What if this can't be restored?
He called out the Tourmaline Toad and the Weasel King and had them guard the bedside, and only then did he feel a little more at ease.

After the perception was shut down, even the mental power was trapped in the physical body, and only the radar detection ability was still useful.

He kept the radar on.

As his mental strength recovered, Chen Yang felt more alert and couldn't sleep any more.

What a torture.

He turned over, fumbled around, and took out the little white snake.

He bit the tip of his tongue and a mouthful of blood spurted out.

Soul transfer technique.

The divine consciousness was transferred to the little white snake, and in an instant, the sound returned, and the picture returned as well.

It immediately flapped its wings and flew out of the window.

He didn't have much time to practice the soul transfer technique, and Chen Yang still had many difficulties controlling this Teng Snake's body, so he needed more time to get used to it.

The little white snake's body is strong enough. It is probably difficult for an average body in the middle stage of the Dao Realm to compare with it. The scales on its body are so hard that they are difficult to be damaged by knives and axes.

Chen Yang tried it with the Chi Xiao Sword, and due to the sharpness of the Chi Xiao Sword, the damage it caused was very limited.

The only flaw is that it has the physical body of the Dao Zhen realm, but not the soul of the Dao Zhen realm. In terms of combat power, there is still a gap compared to the strong ones in the Dao Zhen realm.

But within the realm of creation, there are great advantages.

In addition, although it is a puppet, it also needs to be raised.

This thing consumes a huge amount of energy.

The energy of Qi and blood in its body is terrifying, but energy is always limited. If you keep consuming it, no matter how abundant its energy is, it will eventually run out.

Therefore, the little white snake's body actually needs energy to nourish.

Chen Yang is currently using fire jade ore to replenish its consumption.

Although it cannot eat or drink, as long as it is placed together with the ore, it can absorb the energy in the ore.

But the consumption is really high.

Chen Yang originally had a lot of fire jade ore accumulated in his hands, but now, most of it has been swallowed by the little white snake.

In the last battle with Qiao Mingtong, the little white snake consumed too much energy, and its thirst for energy was almost insatiable.

However, he was not worried at all about energy.

Now, the mineral vein of Sipan Mountain has been taken over by him, and he got it through the Guan family through normal means.

The Guan family has helped him obtain the mining rights to Sipan Mountain, and Li Chunxiao has already sent people to explore.

Although the fire jade vein in Sipan Mountain is not large, it can at least be considered a medium-sized energy vein, which is more than enough for Chen Yang.

Chen Yang fully entrusted the mining of the mineral vein to Li Chunxiao. Of course, it was impossible to let Li Chunxiao work for nothing.

Brothers should settle accounts clearly. Chen Yang also gave Li Chunxiao some benefits. He only took half of the mined ore, and the remaining half went to the Guan family.

Half, for Chen Yang, is also a huge resource.

……

-

In the early morning, the bright sunshine shines through the window.

Chen Yang regained his consciousness and opened his eyes.

At this moment, the feeling of complete loss of perception last night has faded, and I can see vague images in my eyes. With the sound of birds singing outside the house, the images gradually become clearer.

It feels like there has been a real change.

Chen Yang opened the door and came into the yard.

My five senses have become much stronger. I don’t know if it’s a psychological effect, but the images, colors, and clarity that my eyes receive seem to have improved by several levels.

He closed his eyes, used the [Qi-gazing Technique], focused his mind between his eyebrows, and opened his eye orifices.

The eye orifice is the first of the seven orifices. Once the eye orifice is opened, the ear, nose, mouth and other orifices will open like a chain reaction.

Chen Yang only felt a stream of energy flowing through his seven orifices. His spiritual orifices were like energy amplifiers, and the perception of his five senses rose to a higher level again.

(End of this chapter)

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