Nine Dragons Pulling the Coffin: I Set Taboos in the Heavens
Chapter 17 Seems a bit dull
Chapter 17 Seems a bit dull
Deep in the Lingxu Cave, there are three or five thatched houses with a very beautiful environment.
In such an environment, Fang Qing started practicing directly.
The Taoist secret manuals he now possesses include the Art of Immortality and the Purple Cloud Skill.
This Taoist secret book from the world of martial arts, although it cannot accompany Fang Qing to the end of his practice, it still has some use in the initial stage, just like a brick or a tile, also has some use.
When he had nothing to do, Fang Qing first practiced the secret of longevity.
The unique skills from Huangdi's teacher Guangchengzi helped him break through to the innate realm in one day. Now he was practicing the longevity technique again. A lot of true energy was flowing in his body. The magic fruit eaten by Fang Qing also provided him with a lot of essence, which turned into an extremely rich true energy.
This is a drastic improvement. In the innate realm, the true qi can be released, so the more true qi Fang Qing can utilize, the stronger his attack power will be.
"Ye Zi, did you see that? Brother Fang is indeed a disciple of an ancient martial arts family. His demeanor is very much like that of a master in martial arts novels."
Pang Bo was lying not far away, but he was lying there unsteadily, talking to Ye Fan in a low voice.
"I saw it. This is Fang Qing's secret."
Ye Fan nodded and felt his body. He felt that after eating the fruit in the ancient forbidden land, he had countless energy and had no time to release it.
Why not go for a run or do some boxing to release some tension?
"Should we exercise, too?"
Ye Fan looked at Pang Bo. "I'm just sitting around doing nothing."
"Ah, okay."
Under Fang Qing's leadership, the three of them started practicing.
Fang Qing was practicing the art of longevity, while Ye Fan and Pang Bo were training their bodies.
It is said to be body building, but there is no specific exercise method. You can only run and do boxing. There is no other method.
"It seems like you guys are already a little impatient."
At this moment, an old man with white hair and a youthful face appeared here, with his sleeves fluttering and his feet not touching the ground. He came to the thatched hut like the wind.
"you are……"
The three of them stopped and looked at this god-like figure.
"I am the elder of Lingxu Dongtian, my name is Wu Qingfeng, and I teach all the disciples who have been here for three years."
The elder spoke and revealed his identity.
"I met the elder."
"You are Welcome."
Wu Qingfeng looked very calm. While he was talking, the four of them arrived at the grass in front of the thatched hut.
The four of them sat down.
Wu Qingfeng looked at Fang Qing, Ye Fan and Pang Bo, and asked, "Do you think the sky is clean?"
This is the first question, which seems to be about spiritual practice.
Fang Qing and the other two looked at each other, and Ye Fan spoke first, "There are no clouds in the sky, the sky is clear and blue, it looks very clean."
"Wrong, the dust is endless."
Wu Qingfeng shook his head and stretched out his palm. "Even between these palms, there is endless dust."
"What do you think this endless dust is?"
Wu Qingfeng asked again.
Pang Bo was a little stunned, thought for a moment and replied: "Dust is dust, what else can it be."
"Dust is dust, but it is also a world. As the saying goes, a flower is a world, a grain of sand is a world. Perhaps a desert is an endless world."
Fang Qing also spoke up. "Well said, it is indeed an endless world."
Wu Qingfeng listened to Fang Qing's words with an expression of surprise and admiration on his face. He felt that among the three people, the one named Fang Qing was quite intelligent and very suitable for cultivation. As for the one named Pang Bo, he still needed to be trained well and know more about the principles of cultivation.
"..."
Pang Bo felt a little dazed as he listened to Fang Qing's reply.
A flower, a world; a grain of sand, a world.
It seemed like he had heard these words somewhere before, but he couldn't remember them at all just now.
"Fang Qing said it very well. Every flower is a world. There is an endless world between the dust particles. Of course, the same is true for our bodies."
At this time, Wu Qingfeng spoke again. "There are endless doors in our bodies, just like the dust between heaven and earth. If we can open these doors continuously, we can discover our true self and enter the realm of cultivation."
“So this is what cultivation is.”
"Do you understand?"
Fang Qing nodded: "I understand."
Pang Bo rolled his eyes at Fang Qing and said, "Brother Fang, do you really understand?"
But he didn't say it.
"Okay, you will learn about this later. Now I will tell you what the sea of suffering is."
Wu Qingfeng spoke again and talked about the beginning of his practice.
Everything in the world grows with age. Some can exist for hundreds or even thousands of years, while some can only live for a short hundred years. Some are even born and die in the same night. Their entire life passes by in the blink of an eye.
Time is merciless and will always leave its marks on everything. There are annual rings on trees and the wheel of life on the human body. This is the root of life's vitality, contains the essence of the whole body and is the beginning of human cultivation.
The wheel of life, which is the foundation for ordinary people to give birth to children and for Taoists to give birth to themselves.
The Wheel of Life is constantly drying up in mortals. When the human body grows old, the Wheel of Life is engraved with the scars of time. Once it breaks, the mortal dies.
If you look at it from a magnified perspective, the Wheel of Life, which appears to be only the size of a palm, is actually a real world inside, containing a "sea of suffering".
The sea of suffering is born and exists with the wheel of life.
The sea of suffering has submerged the wheel of life, and along with the years, it has eroded the wheel of life bit by bit.
Therefore, monks practice to overcome all sufferings.
Created in the sea of suffering, brewing vitality in the barrenness, and then cultivating the divine veins and offering the divine bridge, only then can you reach the other shore and come to the end of the sea of suffering.
"The Wheel of Life is integrated with the Sea of Bitterness, so in a sense, cultivation begins with the Sea of Bitterness."
Wu Qingfeng spoke leisurely and imparted many common sense of cultivation to Fang Qing and the other two.
The three of them listened carefully and said that they understood.
"In the next three months, I will help you embark on the path to immortality and officially become a cultivator. After three months, you will go to Lingxu Cliff and listen to the profound teachings with others."
While Wu Qingfeng was speaking, he took out a book that was said to be the most powerful basic method in the world - "Tao Te Ching".
When you first embark on the path to immortality, you must lay a solid foundation. In the past, many sages have explored how to sense their own wheel of life, thereby guiding their essence and energy to impact the realm of the sea of suffering.
In the vast land of East Wilderness and even further away, many predecessors created their own methods, but the "Tao Te Ching" is definitely one of the most famous methods.
The fact that Daojing has the guts to take on such a name is enough to explain the problem.
This is a scripture that records the great Dao, it is the supreme method, and it is rumored to be an immortal book. In the entire Eastern Wilderness, there is no ancient scripture that can surpass it, it can only be ranked alongside it.
Of course, Lingxu Dongtian could not possibly possess the real "Taoist Scripture". They only included the opening chapter of the Taoist Scripture. Moreover, this opening chapter was not a single copy but was circulated in various places in Yan. Otherwise, it would surely bring disaster upon the entire family.
Now, Fang Qing has received the teachings of Taoist scriptures.
(End of this chapter)
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