Nine Dragons Pulling the Coffin: I Set Taboos in the Heavens

Chapter 147 Shushan, You Gave Too Much!
"You are here, fellow Taoist. Please come in."

When Fang Qing arrived at Shushan, Sword Saint Dugu saw Fang Qing and invited him in.

Fang Qing walked in and saw a man.

This man had white hair and a white beard, and seemed to be old. But in fact, he had not practiced for many years, and was of the same generation as the Drunken Sword Immortal, and was not much older than the Drunken Sword Immortal.

It seemed that there was a problem with his previous enlightenment. He almost went astray because of the witch queen's affairs. His hair turned white overnight. When he came back from his enlightenment, his hair was already white.

Over the years, his cultivation has reached the point where he can change everything, but he still hasn't changed his appearance of white hair and beard, because he has seen through everything.

Dugu Jiansheng always has an extremely calm expression on his face. His eyes seem to be the heaven above, without any emotions that ordinary humans should have.

Even when he saw Fang Qing, he didn't show any shock, as if he had known Fang Qing was coming.

Fang Qing also looked at Dugu Sword Saint, especially the look in the eyes of Dugu Sword Saint.

There seemed to be a void in his eyes, as if they could reflect everything. All the laws between heaven and earth seemed to be reflected in his eyes.

This is a cultivator who has reached a very high level of cultivation like the Moon Worshiping Sect Leader. He has cultivated his own primordial spirit, which can reflect everything.

However, although they both cultivated their primordial spirits, Sword Master Dugu and Moon Worshiping Sect Leader took different paths.

Fang Qing seemed to see in Dugu Sword Saint's eyes that he truly loved the world.

Love the world, love everyone.

Because of love, he couldn't stop.

Therefore, he would not come out to stop the mortals from killing each other in the secular world. If he stopped one, it would hurt the other, so it was appropriate for him to not stop anyone and just watch one creature kill another.

From the perspective of Sword Saint Dugu, all living things have their own destiny, and everyone will die. If one person kills another person, that is the person's fate.

If a person is killed by another person, that is that person's fate.

He couldn't interfere.

This is true between people, between countries, and between monks.

So Sword Master Dugu was on top of Mount Shu, watching countless births and deaths in the world. It was all natural and there was nothing he could do except watch it all happen.

Maybe not looking is also a kind act.

From this perspective, the Dao of Dugu Jiansheng is equivalent to nothing.

There seems to be no difference between having Dugu Sword Saint in the world and not having Dugu Sword Saint.

This is indeed very similar to the Tao that exists between heaven and earth, because the Tao is everywhere in people's bodies, but for most ordinary people, there is no difference between having such a Tao and not having it.

Everyone is in time and space, and everyone is made up of yin and yang and the five elements. In addition, there are many mysterious avenues that create a unique person and show the preciousness of every life.

But for the vast majority of mortals, they are unable to understand these great principles, just like they are unable to understand that there is a Dugu Sword Saint in the world.

There is no difference between having it and not having it. This is one of the many judgments Fang Qing has made since he met Dugu Sword Saint.

"Can I walk freely on this Shu Mountain?"

Fang Qing finally spoke.

His words are very interesting.

Since it seems that there is no difference between Dugu Jiansheng having it and not having it, then this Shushan is a place where he can come and go freely. You, fellow Daoist Dugu Jiansheng, should not come out to stop me, right?
"You are welcome to do as you please, fellow Taoist."

Sword Saint Dugu also looked at Fang Qing.

When Fang Qing was far away from him, he sensed Fang Qing's presence.

And now that they were very close, he felt Fang Qing again.

The aura emanating from the body of this being was so mysterious that it was hard to imagine, as if he was a person who should not exist in the world.

But he exists.

Since it exists, it is reasonable. He is all living beings and is the person in the world that he should love.

Of course, if this person really wanted to kill him, he would not be so pedantic as to not do it.

When someone in the world really attacks him, he will still attack. It's a pity that the witch queen's understanding of this is different from his, which caused the witch queen to encounter a disaster.

The Witch Queen was a magical woman born with a mission, willing to give up everything for the sake of the people of the world. But he was different, he was a cultivator, a sword master, with a sword in his hand, and sometimes he would get angry.

"Thank you, fellow Taoist."

Fang Qing glanced at Dugu Sword Saint, then left the place where Dugu Sword Saint was. He walked on the Shu Mountain and soon arrived at an important place.

When Fang Qing entered this important place, he saw that it contained many cultivation methods of the Shushan Sword Sect, including those for both the Qi Refining Realm and the Spirit Refining Realm.

When Fang Qing opened a book on Qi-refining, he saw that the main idea of ​​this book was "contemplation", which focused on observing the appearance, activity status, etc. of a certain object or spirit, in order to concentrate the mind, eliminate distracting thoughts, and enter the prelude to spiritual practice.

This kind of method is quite common, and almost all sects of cultivation have similar methods.

Fang Qing looked at another book on Qi-refining method. This book emphasized the principle of "keeping oneness". Its main purpose was to maintain one's essence, Qi, and spirit, so that one's essence, Qi, and spirit could be filled in the body for a long time, embracing the body as one, without any of the essence, Qi, and spirit being wasted or escaping.

If a cultivator practices the way of "keeping oneness" for a long time, he can surely prolong his life and even achieve immortality.

"This method is very interesting."

Fang Qing looked at the way of "guarding oneness" and nodded. Although the method it talked about was somewhat different from the method of covering the sky, it was actually somewhat similar in essence, energy and spirit.

It is a great knowledge to protect one's own spirit and energy and not let it escape. Fang Qing carefully experienced the cultivation methods of this world, and at the same time he read other cultivation methods while his soul was flowing.

One method is called "Xingqi", which is the orthodox method of refining qi. Its emphasis is on using my mind to make my qi, nourish my body, attack my disease, and thus prolong my life.

There is another method called "inner vision". This method has gone beyond the scope of Qi training and has reached the scope of spiritual training. It is a method of purifying the mind and stopping thoughts. "Inner vision can listen to the four directions, allowing my ears and eyes to focus on things thousands of miles away. If I practice it for a long time, I can also see things thousands of miles away.

Before Fang Qing arrived at Mount Shu, Sword Master Dugu already knew that Fang Qing was coming, because he had also practiced the art of inner vision and could see Fang Qing thousands of miles away.

This Taoist method is quite similar to the clairvoyance, one of the six supernatural powers of Buddhism.

Fang Qing also comprehended other methods in this important place. One of them is called "Concentrating the Spirit", which means concentrating on various "spirits" in the human body and between heaven and earth, so that the cultivator can cultivate many spirits during practice to bless himself.

Just with this method, Fang Qing knew that his trip was not in vain.

In the Heaven-Slaying Method, there are five gods in the Taoist Palace, but in the Secret Realm of Wheel Sea, there seems to be no idea of ​​cultivating a god of its own.

The Shushan School's "storing spirit" method is to cultivate many gods everywhere in the human body. Of course, the gods cultivated are the many gods that really exist between heaven and earth. Cultivating similar gods in the human body can make the real gods descend and bring down their power, which can also be said to be a method of inducing gods.

As for the five gods in the Dao Palace realm of the Zhatian Realm, those five gods are all themselves, not other gods.

Fang Qing gained a lot from studying the method of "conserving the spirit". For example, in this world, not only can one cultivate five gods in the five internal organs, but one can also cultivate six gods in one's six bowels.

And among the many acupoints in the human body, corresponding spirits can be cultivated!

"Many gods between heaven and earth can be transformed for cultivators and become the gods' protection."

Fang Qing comprehended the method of "concentrating the spirit" and gained a lot.

However, he did not copy the method of preserving gods in this world. After all, after he returned to the Zhatian Realm, there were no real gods in the Zhatian Realm, so he had to cultivate many self-gods in the human body. This was the reasonable application.

Different worlds, different laws, and different methods have different application conditions, and they must not be applied mechanically.

There is a divine world in this world, and in the divine world there are many gods. Even if a god really dies, the Emperor of Heaven Fuxi only needs to use the fruit of the sacred tree and his divine power to create a new god, making the divine world have countless gods.

Although the Zhatian Realm is powerful, it seems that there is no such World Tree and no such Emperor Fuxi.

It would be funny if one wanted to use the Immortal Sword Soul Preservation Method to practice in the world of Shrouding the Sky, but found out that there was not a single hair on his body.

Fang Qing stopped at this important place and pondered carefully.

His soul was flowing wildly and the Bodhi seeds were emitting a warm breath, which made Fang Qing always in a state of crazy enlightenment. Fang Qing had some understanding of the divine powers of the many gods in his body.

He knew that there were no so many gods in the Shrouding Heaven Realm, but the divine power of the gods was essentially a kind of great law, so instead of creating the gods, it would be better to comprehend what the divine power of the gods was.

time flies.

Fang Qing didn't stay in the entire Xianjian world for a long time, but he stayed in the Shushan area for two full months.

During these two months, he had comprehended so much and created many new techniques, which greatly improved his overall foundation.

Fang Qing felt that it was the right decision to come to Shushan. Shushan's foundation was so powerful that in the entire human world, Shushan was indeed invincible.

It not only contains chapters on refining qi and refining spirits, but also contains many techniques.

For example, in swordsmanship, there are countless unique skills such as sword-controlling technique, Ten Thousand Swords Technique, Heavenly Sword, Sword God, etc. However, this Heavenly Sword shows the mystery of turning the body into a sword and achieving the unity of man and sword. This realm is enough to control the countless forces of nature, and can form the realm of kendo, becoming one with heaven and earth, with unpredictable power.

The "Sword God" is even more powerful than the Heavenly Sword. It is the strongest sword technique in Shushan and its power is terrifying.

In addition to these magic sword techniques, there are also many talismans on Mount Shu, such as the Heavenly Master Talisman, which is a talisman specifically used to deal with monsters and ghosts.

Another example is the forbidden spell that can seal the enemy.

Another example is the body-binding talisman, which can control the enemy.

Another example is the corpse-suppressing talisman, which can suppress zombies and poisonous people.

For example, the Magic Flame Flashing Sky Slashing Talisman is the most powerful talisman in Shushan.

In addition to talismans, Shushan also has many large formations. The most famous one is the Five Spirits Formation, which uses the power of the five spirits between heaven and earth to seal all demons.

There is also the Thirty-Six Heavenly Sword Formation, which requires thirty-six elite disciples of Shushan to perform together. It is powerful enough to fight against enemies who are dozens of times stronger than oneself.

There is also a Tai Chi sword formation, which uses the power of Tai Chi to kill all enemies.

There is also the Shushan protective barrier formation, which is a huge magic formation set up on the entire Shushan mountain. It uses the various directions of the Eight Trigrams as switches. Once activated, it will mobilize countless spiritual powers to kill the enemy.

There are also many alchemy methods that can be used to refine peerless magic pills that shake the world. Any magic pill can increase the lifespan of ordinary people by hundreds of years.

After Fang Qing saw so many mysteries on Mount Shu, he said that his shortcomings in the art of talismans, formations, and alchemy had been made up for a lot.

In the past, Fang Qing had never refined any pills, but now, Fang Qing felt that his pill-refining skills were terrifyingly strong.

"If Elder Fang wants to make an elixir, go ahead and do it."

The face of Dugu Jiansheng always has an extremely calm expression.

However, the way he addressed Fang Qing changed slightly at this time.

Fang Qing, the peerless master of Taixuan Immortal Sect, has a new title: the extra-staff elder of Shushan Sect.

Not long ago, Sword Master Dugu invited Fang Qing to become a non-staff elder of Shushan.

Fang Qing originally wanted to refuse, but the entire Shushan offered too much.

(End of this chapter)