Wet viviparity

Chapter 711 Empirical Evidence, Three Conclusions
Ji Ming looked down at him and said without any emotion, "Great Immortal, since the sins of the Crying Ancestor have been committed and cannot be refuted, why not let him atone for his sins and help you resolve this calamity? Otherwise, Great Immortal, you will be bound by the Heavenly Laws and it will be difficult to punish him immediately. I'm afraid you will have to let him roam freely in the mortal world for a while."

As soon as he finished speaking, the magnetic bottle in Ji Ming's hand trembled.

Two streaks of magnetic light flowed around the golden rings worn by Li Muru and Ding Yuanzi, rippling out like moonlight on water. The tightly bound golden rings loosened slightly in the silvery waves, causing the Crying Ancestor to blink in surprise.

Soon, the gold rings were plated with silver and slowly removed from the two people.

"Magneto-optic dyeing, alteration and variability, truly ingenious, worthy of being one of the leading talents in Tiannan today."

The golden ring of the Crying Ancestor is not made of metal; it is actually forged from the profound technique "Myriad Transformations Return to the Origin Demonic Treasury." Once activated, absorbing the true qi of the lungs is merely a trivial matter; its true skill lies in invading the original essence of the Dao organs.

Although he only tested his skills against the two people in front of the cave, Ling Xuzi was able to use magnetic light to change the properties of the golden ring, turning it into one of the five metals, thus breaking the golden ring. This shows his skill in the mysteries of the five elements.

Seeing that there was no way to turn things around, the old ancestor of crying sighed inwardly, thinking that he could only feel sorry for that hermit master. Who told that person to change his plans at the last minute and prematurely expose the calamity brewing in the Turbulent Mountain.

He readily agreed, saying, "I am willing to go with the Great Immortal."

Ma Wang Xiaoshen stayed quietly to the side, afraid that Ling Xuzi would recognize him as an "old friend" from Cangjiang. Hearing that Ku Ma Laozu had already given in, he said, "Ku Ma, since the matter is settled, I have repaid your favor. We are even from now on."

Having said that, seeing that the immortal and Lingxuzi did not speak and seemed to have no intention of stopping him, he was overjoyed. Without waiting for Kuma to reply, he quickly vanished on the spot and left the territory of Jiheng Mountain in a breath or two.

Old Ancestor Kuma stared at the spot where Little God Ma had disappeared, feeling that something was amiss. However, he had no time to think about it. Immortal Maori flew towards Fanlang Mountain with the clear light, and he had no choice but to follow closely behind.

Seeing that the Great Immortal and the Ancestor had left, Ji Ming exchanged a few words with Li Muru and Ding Yuanzi, then closed the lotus seat beneath him, forming a bud shape to protect Ji Ming's physical body.

Taking advantage of the moment when the Great Immortal, the Ancestor, and the Horse King Minor God had all left, he needed to transfer his own primordial spirit to the second primordial spirit to seek the first fruition, and to attain Nirvana and initiation. This matter was of utmost urgency.

Inside the Yellow Lamp Cave, when Ji Ming's six senses arrived at his second primordial body, he immediately felt the deep resentment of the more than a thousand Yin Ghosts and Demons that had previously entered his nostrils from the Demon Robe.

He immediately began to breathe according to the A-bi breath, and after a short while, he felt blood flowing from under his nose, soaking most of his clothes.

After a few breaths, his breathing became as rapid and powerful as the ocean waves.

Two streams of air below the nostrils coiled around the body like black snakes, continuously releasing the filth and resentment that had been expelled. Because there were so many evil spirits drawn into the nostrils, even the sweat on the body expelled black scum.

The entanglement and resentment of these evil spirits are enough to pollute the spiritual essence within the primordial spirit, and ordinary cultivators would avoid them at all costs. However, in the Avici Hell Zen method, they are an excellent resource for advancing one's cultivation.

When the malevolent and malevolent energy violently impacted Ji Ming's body and mind, the two energies of Avici were fully activated. The yang and annihilating energy refined in his nasal passages was like a true fire in a furnace, burning, decomposing, and annihilating the filth, resentment, and obsessions on the spirits, pulverizing them into the most primordial yin energy, which was then expelled from his body along with the flow of the two energies.

Faced with the impact of the resentment and obsession of the various evil spirits, Ji Ming consciously calmed his anger, resistance, and murderous intent.

He endured it with immense composure, without harboring resentment. With compassion, he observed the root of the spirits' suffering, understood their grievances, effectively liberated them, and subdued the fire of anger.

"Humph!

How could that be?

Ji Ming let out a painful groan, which was tinged with a slight soreness.

As Ji Ming was still in shock, he let out another low groan and spat out a pool of black blood, which immediately froze into blood ice upon landing. He had somewhat overestimated the power of his Avici Hellfire technique to deliver souls from suffering.

These thousand-plus spirits were accumulated and nurtured by Master Ma and his disciple across two generations in the Cave of Ten Thousand Deaths. When his second primordial spirit suddenly rose, he sucked them all into his nostrils. He should have released some of the spirits immediately, but he was greedy for the merit gained from the ritual of deliverance, which led to his current perilous situation.

The more they perform the rituals to deliver the spirits, the more intense the resentment of the evil spirits becomes. In addition to the yin energy that has been purified, which cannot be dispelled in time, it is also destroying the true form of this mirage dragon.

If it weren't for the dragon's strong body and extraordinary foundation, some of its internal organs would probably have turned into pus.

"Om, Beshuawana ye, Svaha!"

When the Dharani mantra is recited, Ji Ming forms the Wealth-Increasing Mudra with his hands, which is the manifestation of the secrets of speech and body.

The treasure banner opened up a zhang (approximately 3.3 meters) above and began to rotate. Seven kinds of poisonous creatures flew around the banner, while the green-maned white lion beneath it roared and strutted around. The treasure rats darted around in the air like electric arcs, and the silver light flashed white inside the cave.

The jeweled banner, the white lion, and the precious raven are the complete features of the deity in the esoteric teachings.

Ji Ming has diligently practiced the three secrets of body, speech, and hearing of the deity "King of Wealth" and has been practicing the deity's path of benefiting all beings, thus accumulating some merit and virtue.
When Ji Ming used the generosity of his deity "King of Wealth" to perform the Avici Hell Bringer Deliverance, the intense and intractable resentment of the evil spirits in his nasal passages immediately began to peel away, revealing their original spiritual nature.

Having escaped danger and settled down, Ji Ming then sought to eliminate the three knots in the Avici Hell and attain the first stage of enlightenment.

He had long since abandoned the useless prohibitions.

Regarding the Buddha, the Buddha's teachings, and the monks who practice according to the Buddha's teachings, there is no longer any doubt about the practice of Avici Hell.

For Ji Ming, having a law is the key.

In this way, the two fetters of attachment and doubt will be free from trouble.

All that remains is the knot of self-view.

For Ji Ming, whose spiritual cultivation had already reached a high level, breaking through this knot required him to understand and directly perceive the process of the yin spirit's liberation within the cycle of the two energies—from the intense resentment and poison to the stripping away of filth, the manifestation of the true spirit, and finally the return of the spiritual spirit to nature, dissipating into nothingness, and achieving liberation and liberation.

With each breath, Ji Ming consciously forgot his pursuit of enlightenment, forgot the gambling, forgot all his schemes and calculations, and gradually became immersed in the process of salvation.

Those spirits all had their own lives, and were once the protagonists of their own lives. From birth and growth to rest and burial, they never found peace. During this time, they experienced much helplessness and bitterness, as well as fleeting moments of joy. In the end, they were nothing more than mayflies and morning dew, born and dying in an instant.

Ji Ming had a peculiar feeling that the "I" who was enduring pain, circulating the Avici Hell Qi, and performing the rituals for the deceased, along with the pain he was enduring, the spirits he was purifying, and even the Avici Hell Qi itself, were all illusions arising and ceasing in an instant due to the coming together of causes and conditions.

There is no constant, independent "self" here practicing, suffering, or liberating others.

When this feeling arises, it is as if he stands outside the world, gazing at the "I" breathing in the Yellow Lamp Cave, and the spirits being liberated in the breath. Greed and anger are completely extinguished at this moment, and attachment to "I" and "what belongs to me" dissolves.

Ji Ming knew that this feeling was a deep meditation, and the emptiness of "impermanence and non-self" was being realized at this moment.

(End of this chapter)