Wet viviparity

Chapter 690: Taiyin, Theory of Sexual Merit

In the Shushi Cave, Ji Ming and Tiebeigu discussed sexual skills briefly.

They all believe that "breaking the ego" lies in reflecting on the inner fluctuations in an instant and seeing the illusory nature of greed and fear. This is extremely against one's nature and requires strong awareness to suppress one's deep habits.

Tiebeigu has undoubtedly reached the age of knowing her destiny. She has changed a lot in recent years. Even when she does evil to others, she still leaves a way out and does not make mortal enemies. Therefore, the orthodox people all know that even if she has no great virtues, she has no major faults, and they do not make things difficult for her.

The two of them talked deeply for a while, and even began to discuss the state of meditation and forgetfulness after breaking the ego.

Sitting and forgetting represents the "innate pure state" when no emotions arise. In this state of sitting and forgetting, there is neither "gathering" nor "advancing" in the mind, and one moves purely along with the flow of the Tao. One's movements are like a wild goose flying over a cold pond, leaving no trace.

If a cultivator's sexual skills have reached this level, even if he practices extremely evil magic or evil nightmare techniques, it will not stir up any ripples in his heart, and he can still achieve enlightenment and become an immortal.

However, such profound spiritual power is hard to come by even among true immortals, let alone the cultivators who are floating in this world.

For Ji Ming and Tiebei Gu, being able to respect impermanence and know when to advance and retreat while "breaking ego" is already an extremely difficult task.

Both of them benefited from this brief discussion on sexual cultivation.

No matter in the orthodox or side paths, there are many people who indulge in their own desires. Even in the orthodox path, it is difficult to ask them to go against their nature, consciously observe the precepts and be upright from the beginning of entering the path, and restrain the three poisons of greed, anger and ignorance. This is even more difficult for those in the side paths.

Most of them only realize their mistakes and return to the right path after experiencing the ups and downs of life and the vicissitudes of humanity.

However, because of the teachings they received since childhood and the influence of the environment they live in, those who practice the right way are more likely to achieve sudden enlightenment and success in their spiritual practice, while those who follow the unorthodox methods have to go through many hardships and need to resist the influence of the unorthodox methods before they can correct their past mistakes.

When talking about the sincerity of the Five Immortals Sect in the peace talks, Tiebeigu said that she was willing to give them an 800-year-old medicine and a furnace of elixirs that could nourish the body and replenish the spirit.

In addition, Heguan can also participate in the operation of several markets in Liling, and jointly open Taoist properties in the markets, continuously making huge profits from these markets, but Heguan only has an operating period of two to three hundred years.

Ji Ming called Shu Si and Wen Daoyu to discuss the matter together. He had not been in charge of specific Taoist affairs for a long time and did not have the judgment in the operation of this market.

Finally, under the advice of Shu Si and Wen Daoyu, Ji Ming did not accept these conditions, but put forward an initiative - to build a spiritual market between Guhezhou, Liling and Nanhuang to enable the three parties to exchange what they have.

By linking the interests of these cities and neighborhoods, we can ensure the vision of peace for hundreds of years to come.

Tiebeigu saw with her own eyes that Lingxuzi, under the advice of his fellow disciples and followers, decisively proposed this initiative and did not choose the benefits that were easily obtained. She sighed in her heart and said, "What a long-term plan!"

If this initiative can be accomplished, it will benefit all three parties and maintain peace in the area, and it will also be a great merit for Tiebeigu.

With this in mind, she already had a preference in her heart, but ultimately she could not make the decision on her own. She could only tell Ji Ming that she wanted to go back to the Five Immortal Sect and ask for instructions from the immortal elders in the sect. Ji Ming naturally agreed.

This is no small matter. We have to persuade the people at Tianteng Mountain in the Southern Wasteland. Otherwise, if we rely on Heguan and the Five Immortals Sect alone to handle it, and there is even the slightest friction between the two sides, all the previous efforts will be wasted and it will not be a long-term success.

Half a month later, it rained again in Liling.

This rain was caused by the rain-making decree that reached the Thunder Department. Compared with the previous heavy rain, it made the land in the mountains more moist.

At the same time, this heavy rain, which was jointly agreed upon by the Five Immortals Sect and the Heguan Sect, also marked the return of stability to the southern border areas. In many barbarian villages in the mountains, a new earthen temple was built, imitating the people in the northern Guhezhou Dao, and enshrined a tablet named "Drought Demon Lingxu".

Inside the cave, Ji Ming was not happy about the steady progress of Lingshi Dafang.

Or, in other words, after he received the letter from Xiao Shougu from Yingzhou, he had been worrying about the matters in the letter. Apart from the improvement of his own Taoism, it was rare for him to smile.

If the Deputy Commander of Shenxiao is the sword hanging on the head of the second soul body, Chi Shenzi, then the sword hanging on his own head is undoubtedly the Pleiades Star Official.

However, although he was worried, he was not in a state of panic all day long. He had already anticipated that the Pleiades star official had been secretly spying on him, and the letter from Xiao Shougu made Ji Ming even more certain of this.

Fortunately, God is above us, and the converted immortal officials like the Pleiades star official still act with great restraint.

As for the distinction between friend and foe, it has not yet been truly determined.

Whether Ji Ming placed himself in the position of an enemy or a friend of the Pleiades star official, this was a bit too much of an overestimation of himself.

He had not even achieved Yangshen Divine Immortal, while the Pleiades Star Officer was already one of the gods in the sky in ancient times, and could be said to be one of the immortals. The gap between the two could not be measured. After the Pleiades Star Officer set his sights on him, Ji Ming did not need to worry about it, but first recognized his position, adjusted his mentality, and finally quietly waited for the Pleiades Star Officer to take the initiative to contact him.

During this period, what he needs to do is to understand the other party's purpose and wait for the right time.

Like his plan to wait for the pupil god to recover his mystical powers so as to calculate the Pleiades star official, it was a move to reduce the information gap between the two.

Thinking back to the letter sent by Little Shougu, Ji Ming thought to himself, "According to what was said in the letter, the old Golden Rooster intercepted the White Crane Boy to confirm the treasure I refined and whether the old Star Lord was willing to help me.

Just from a few words, one can see that Old Golden Rooster has a firm grasp on White Crane Boy's temperament.

From this we can see that Old Golden Rooster could not have been unaware that his words would have the opposite effect on White Crane Boy, prompting him to plead for me with Old Star God in order to vent his anger.

Perhaps the old Golden Rooster knew that the old Star Lord was very wise, and he could make his own decisions and would not be easily influenced by others, so he did not care whether the White Crane Boy was offended by his words or not.

Ji Ming became more and more certain of his guess.

What made him feel a little relieved was that the Old Star God already knew about the Old Golden Rooster. If the Old Golden Rooster really had evil intentions towards him, the Old Star God probably would not condone it.

"Taiyin Goddess!"

Ji Ming thought to himself.

No matter what the old golden rooster's purpose is, just from the fact that inviting the White Crane Boy has stimulated the old golden rooster to appear, if the Taiyin Goddess is willing to help with the consecration, then all problems will be solved.

Originally he wanted to wait and see the reaction of the Old Star God, but Xiao Shougu had not sent him the second letter to inform him of the details of the discussion between Baihe Tongzi and the Old Star God.

I guess Xiao Shougu had no way of understanding this matter, so she didn't send the second letter yet.

When Ji Ming thought of this, he felt that waiting was meaningless, so he decided to enter Taiyin again and pay a visit to the Moon Palace Goddess. Regardless of whether this trip would have any result or not, it would allow him to think about his next move early.

By midnight, the moon is at its brightest.

Ji Ming stroked his head, and the Yin Spirit escaped with the talisman and sat on the lotus platform.

He held the White Crane Boy's spiritual feather solemnly in his hand, bowed three times to the moon in the sky, and prayed silently in his heart. Soon, his Yin Spirit felt the power of guidance and ascension.

Under the lonely dark sky, the Moon Palace before us still looks like a snow cave with silver walls, ice eaves and jade pillars.

Among them, one or two figures can be vaguely seen flashing. They should be the two E's, Shuang and Heng, in the palace. They are wearing Guanghan silk, wearing ice silk belts, holding black ice strings, and wandering in the winding corridors of Qiongtai.

A Chang'e came from the palace, with a fairy ribbon wrapped around her arm, which turned into a floating circle behind her. She said to Ji Ming indifferently: "The goddess traveled through the four dimensions and four images, and she felt something. She knows that you are sincere and have done a little good.

What you are asking for, to refine treasures, is related to the desired shape and is not something that can be done evilly. I should have issued a special decree to grant your request.

However, the heavenly secrets are changing, the four symbols are changing, the moon is defective, and I cannot incarnate into the world. I can only send a thought to go there. This is due to destiny, and you can just wait for the right time.

If you feel that your thoughts are weak, you can seek help from others. There is nothing wrong with this. You don’t need to think about it.

Ji Ming had a complicated expression. He understood that the Goddess didn't take his matter to heart, which was understandable. So he bowed and said, "Goddess, I have received your inspiration. I sincerely thank you for your kindness!"

The Yin Spirit descended from Taiyin to the flesh orifice. Without much thought, Ji Ming sent a letter out of the cave.

At the same time, in the fairy mountain of the East China Sea, above the Xiantian Panqu Divine Tree, in a bright and precious flame, the Pleiades Star Lord suddenly had an inspiration and began to push carefully with his fingers.

"The clear moonlight on Yuping Peak is condensed, which must be the result of Jintong's Yin spirit being guided to the Taiyin realm.

As soon as the Yin God was led, he sent a letter to Zirong Peak in Jiheng Mountain. Jin Tong wanted to discuss the treasure refining matters with Jia Huolong in secret. Could it be that the Goddess really agreed to his request? If so, it’s time to meet her.”

(End of this chapter)