Wet viviparity

Chapter 661: Unsuccessful, On Refining Treasures
Huoxu Cave, under the thousand-year-old plum tree.

Huolong and Fashan sat on the left, the master and Ji Ming sat on the right, and at the top was naturally the Qingnangxian.

As the crowd sat together, the Zanxin Yinzhu and Yangzhibaoguang pendants were hung side by side, competing for brilliance, one blue and one red, illuminating all around, shining light up and down. There was also the Mishan Xuanmu Jade, this rare treasure was casually placed on a piece of bluestone.

In everyone's hands, there is a volume of Bao Ruyi Refining Technique, which was copied by Ji Ming himself.

The heated discussion that Ji Ming had expected did not happen. All the masters present were silent, even the Qing Nang Patriarch. The horse Kirara, who had adapted to his new life and lay on the ground with all four hooves, was stroking its tail in boredom.

Although everyone was silent and spoke cautiously, Ji Ming was still quite optimistic.

Judging from the cards here, it can't be said to be the only one in the world, but it is also difficult to put together. At least we can make a conclusion.

"Brother, uncle, what are your concerns?"

Under the tree, the local master asked first.

The master cares more about Bao Ruyi than anyone else, and he understands the importance of this treasure to Jintong after it is refined.

To put it bluntly, as long as this treasure is made, even if Jin Tong is able to survive another life, with the help of this treasure, he can easily climb to the top of the path again.

"I wouldn't say I have any doubts."

True Man Huolong glanced at Ji Ming and said meaningfully, "There are some Buddhist principles in this treasure refining technique, especially the concept of birth and death, which has some meaning of nirvana and bliss."

"Fire dragon."

Taoist Fashan was a little displeased. He raised his sagging eyelids and said, "People like us who are good at numbers have already decided on a group. Why bother to delve into the details here? You must know this kind of human nature."

Ji Ming said calmly: "Yes, the source of the refining technique comes from a great master in Buddhism."

"I just asked a question."

After hearing what Fashan said, Huolong felt like a nobody, and explained to his junior sister, "I may not have the idea of ​​exploring Jintong's secrets, but junior sister, please don't think too much about it."

"Brother, let's get back to the topic."

The local master said helplessly.

"It's easy to say, but it's also hard to say"

True Man Huolong said something that seemed like nonsense, then got to the point, picked up the scroll of treasure refining techniques and said, "If it's simple, just follow the steps above to refine it, and you can eventually refine a magic weapon."

"what for?"

Before Ji Ming asked, the master had already asked the question for him.

Fashan began to speak, "The steps in this treasure refining technique are very complete. After calculation, there is nothing missing. As long as you follow the technique, you can refine a wish-fulfilling treasure. However, there are several hurdles in the refining process, such as the 'natural force' and the 'treasure escape inspiration' that need to be resolved.

This is not a difficult problem and can be solved through the principles of biochemical restraint in the world.

The problem is that this treasure refining technique is in line with the Zen principles of Buddhism, but lacks the natural essence of Taoism. Although it can also refine profound and wonderful treasures for protecting the Tao and killing, for Taoists, there is still a bit of disharmony.

If you cannot cultivate both Taoism and Buddhism in the future and use the merits of both schools to refine and nourish this treasure, it will be difficult to make this treasure go further, and there will be a long-term worry that this treasure will be taken away by the Buddhist Zen method. "

Ji Ming's heart tightened when he heard this. Just as he was about to ask, the master beat him to the punch and asked anxiously, "Is there any way to make up for it?"

"Junior sister, caring too much can lead to confusion."

Huolong Zhenren reminded him, and continued what Fashan had just said, "This refining formula was written by a great master. It is very comprehensive and flawless. Unfortunately, it is not something that can be properly mastered by people who only focus on Taoism." The master shook his head and said, "Buddhism emphasizes fate and enlightenment. If Jintong is to practice Buddhism and not focus on other things, I don't know how many years it will take for him to achieve enlightenment."

"Junior sister, the difficulty here is to use this treasure refining technique as the foundation, to remove Zen from it and to integrate it with the Tao, to better fit the 'follow your heart and do what you want' in the Ruyi form, to fully realize the true wonder of Taoism."

Fire Dragon Master said.

"Could it be that even with the skills of Senior Brother and Senior Uncle, they are unable to perfect the Secret Art?"

"It can be improved."

Fashan was calm and composed, and said, "As you wish, as you wish, it is the expression of the heart. Turn the handle back and you will be satisfied.

In ancient times, this weapon was revered as the weapon that could ward off demons among the three heavens. It was the weapon wielded by King Huang himself. Later, it was given to Ruyixian, one of the four attendant immortals. From then on, this weapon began to be named Sanbao Ruyi.

In this treasure refining technique, there are three steps: non-human refining, natural power, and treasure escaping inspiration, each with its own mysteries.

According to the results of the additions and deletions that Fire Dragon and I have deduced in this treasure refining technique, in the step of inhuman refining, the Mishan Xuanmu Jade needs to be buried in a Yin-Yang magnetic peak, inducing the Yin tide and poisonous fire at midnight and noon, and attacking this peak day and night.

According to the characteristics of this jade species in the mountain, it can form warm and cool jades on the yin and yang sides of the mountain. As long as you guard the magnetic peak diligently for thirty years and recite the "Ruyi Sui Xin Bao Gao" devoutly, you can condense a two-yin and yang Ruyi curved cloud handle on the yin and yang sides of the magnetic peak.

This first step is completed by non-human refining, and the next two steps are almost the same."

"good."

Fire Dragon Master nodded and said: "This first step is completed. The next step is to find a poisonous Yang evil point in the natural trend, and then you can melt the Yangzhi Baoguang Pendant into the Lingzhi top, and melt the Zanxin Yinzhu into the Lingzhu bottom.

When the sun shines bright and the fire veins gush out sweet springs, that is, when the so-called natural force is truly formed, the altar will be opened to summon the gods to consecrate the Ruyi treasure embryo, and naturally a magic weapon spirit will be born from it. "

"It's pretty much the same."

Ji Ming nodded.

"I haven't told you the real difference yet!"

Master Huolong laughed.

Seeing that no one was smiling at all, Fire Dragon Master's smile faded, and he coughed and said, "In addition to the Lingzhi top and Lingzhu bottom, we also need to add a precious item to the Ruyi's rolling cloud neck to achieve the true meaning of 'water and fire are not yet in harmony'."

"Wonderful!"

The Qing Nang Immortal, who had been silent the whole time, clapped his hands and praised: "This move is truly the finishing touch, and it pushes the potential of this treasure to an infinite level."

Then he explained to Ji Ming, “Water and fire are not yet in harmony. This is the last hexagram of the sixty-four hexagrams. The so-called “not yet in harmony” image means that fire is on top of water, so the heat does not evaporate and the waves do not boil.

Looking at the heavens and the earth, it is like morning dew hanging on scorched earth, which will eventually break free even though it is wet; or like spring ice floating on burning charcoal, which will not last long even if it solidifies. This is the state of yin and yang being in conflict, when all things are out of order.

However, Wei Ji is not the end of the road, but the profound meaning of nature. Where wildfire burns out, fern buds break out of the ashes; when the sea boils and steams, sweet rain comes with the wind. The Wei Ji hexagram indicates that in the vast world, yin and yang are connected from beginning to end.

In this hexagram, fire is above water, which fits the shape of the top of Ganoderma lucidum as yang and the bottom of Lingzhu as yin.

As long as we can add another precious thing to the neck of the cirrus cloud, so that it can have fire above and water below, achieving a state of balance in motion, the potential of this treasure will be further enhanced.

The original true meaning of the cycle of birth and death in this treasure can be transformed into the true meaning of immortality, and then it will be a real magic weapon that can do whatever you want. "

(End of this chapter)