Wet viviparity

Chapter 490: Golden Core, Four Realms Lesson
"Ancestor?"

Ji Ming withdrew his consciousness from his second soul and said strangely in his heart.

In the Leiwen Mountain and Swamp, Leng Cuishan once said that he would come back to reunite with him, but he never came even after he refined the golden elixir. Unexpectedly, he was suppressed by someone outside.

Now that his second soul has not yet been born, he has already experienced a lot. I wonder what kind of exciting situation he will face after it is born. And what is the purpose of that baby stealing the mirage dragon's soul cell?

Ji Ming shook his head. Now his main body was no longer suitable to interfere with the development of the second soul, otherwise there would be a risk of exposing this secret connection.

Now he had to wait for the second soul to be fully conceived, and then he could use the second soul to try some unorthodox methods to prolong the life of Lord Jiehuo.

"almost."

Ji Ming said something to the white lotus bud, and then called Linshuijun to come to the cave.

As soon as Linshui Jun entered the cave, he said, "Brother, your method has worked. Now the rumor in the mountain is that you are proficient in the language of birds. Those disciples who were instigated by Jiafeng's thieves are all terrified, and some have come to me to confess their crimes."

"Yang Qian?!"

"Brother, you can see clearly that he was the one fanning the flames behind the scenes and stirring up this public opinion.

This guy relied on his senior brother Xu Yanzi and his master Taihe Zhenren's support to spread rumors and cause trouble on the mountain. This time he was exposed. "

Lin Shuijun said as he bowed, then hesitated for a moment, stepped forward and said, "Xu Shan has been secretly making plans for Yang Qian, and now we can use this incident to give him a push and complete the final plan."

"You mean Heguan Fudi."

"Exactly."

Lin Shuijun nodded and said, "In recent years, the quality of the Yinsha in the blessed land has been getting worse and worse. The two accompanying spiritual mountains of the small blessed land have become mortal land, and the spiritual cranes raised in the blessed land have all moved to the two spiritual mountains of Fangzhong Qingtong Mountain and Tailu Mountain.

Senior Fei Hu once told us that now is the time to squeeze out the remaining value of the blessed land."

Ji Ming pondered for a moment, then just nodded without saying anything.

Lin Shuijun understood what he meant, and bowed again and said: "All the evidence is complete, I will submit it to the upper house."

"Let Moyazi go and deliver it."

Ji Ming suddenly spoke, moved Su Lian in front of Linshui Jun, and said: "You hand over those evidences to Moyazi to test his background. Once this is done, you take some loyal and upright disciples back to Heguan and take care of Jiehuo Jun."

"Brother, what do you mean?"

Lin Shuijun didn't understand. He thought that now was the time for his senior brother to realize his ambitions in the upper mansion, but why did he seem to be retreating to the second line?

"Master Li Zhu is the acting governor of the upper government, and Immortal Fu Ding is at Shenzhuyi Peak to raise his guard. There is You Rongzi at Tianhe Peak. The Three Officials on the peaks often suppress evil spirits at the Tianhe altar of Luoyin Lake.

Now that I have achieved enlightenment, even if I have gained some power in the mountains, it will not change the current situation. For a long time in the future, I need to cultivate the Heguan branch and manage the Guhe state well. "

“This is a century-long plan.”

Lin Shuijun said with admiration.

"Haha, the life span of a foundation building is 200 years, and the life span of a golden elixir is 500 years. I have a lot of time, so let's see what happens in the future."

"Yes."

Lin Shuijun responded with a smile and glanced at Su Lian, his eyes unable to hide his sadness.

"Don't worry, Junior Brother. I have asked Master Yuanren of Huangting Palace for a spiritual ointment that can restore Junior Brother Zhao's disability. As for the problem of life span, there will be a solution in the next 20 to 30 years."

Twenty or thirty years. Once these twenty or thirty years are over, even if there is a solution, Lord Jiehuo will not be able to hold on until then.

"Brother, please take care."

Lin Shuijun bowed with great ceremony, but unexpectedly, an invisible force held him back, preventing him from bowing. "What are you talking about between us?"

Ji Ming's expression became serious. He waved his hand and said, "Go, go. We still have a long future ahead of us!"

In the cave, a jade slip was opened in front of Ji Ming. Under the stimulation of Ji Ming's true Qi, talismans appeared from the jade slip and entered Ji Ming's heart. A new ritual began, helping Ji Ming to interpret the legal principles.

This jade slip is the last chapter in "Tai Yi Jia Bu Zhen Fa" - the Divine Star Chapter. Because the divine general that Ji Ming refined was the Xuan Ming star divine general, the one in his hand was the one that Qian Zu had, so it was called: Divine Star Chapter·Ai Ri, or it could be called Ai Ri Divine Star.

This is the last article, covering the refining methods of the golden elixir, the fetal spirit, and even the final Yang God.

It took Ji Ming more than half a year just to decipher it bit by bit from the talisman. Only at this time did he truly realize the necessity of the talisman as a vehicle for practicing Taoism - what you read is what you learn.

Why do I have a deep understanding of this only now? Because in the three realms of Golden Elixir, Tailing and Yangshen, one begins to explore the way of using nature to nourish life and using life to control nature. This is the deep water area of ​​cultivation, the so-called way of nature and life.

Such truth can only be understood and is difficult to explain in words, but by interpreting the talismans, the monks can directly experience the truth about life and death and thus understand it.

After the interpretation, combined with the profound articles in "Dan Shu Ling Wen Jie" written by Yuan Yang Zu in the past, as well as several Taoist books by the ancestors, Ji Ming had another realization in his heart.

The former allowed Ji Ming to glimpse into the mindset of Yuan Yang Zu when he founded the way of refining Qi.

The spirit of inheriting the unique knowledge of the ancient sages and opening up a great road to heaven after the way of external alchemy, this way completely breaks down the threshold of becoming an immortal through external alchemy, allowing all people in the world to enter the way and become immortals and enjoy freedom.

His heart is so kind and his actions are so saintly that it is hard to find anyone like him in ancient and modern times.

As for the Taoist books of the ancestors, the ones in Ji Ming's hands are the Taoist books of the sixth-generation ancestor Wu Ling, and the seventh-generation ancestor Wang.

These two Taoist books do not focus on practice but on techniques. The techniques do not refer to magic spells, but to achieving a breakthrough in realm through advanced techniques in practice.

For example, in the four realms of the golden elixir, "water and fire are in harmony, and the Yin spirit is enlightened." This is the early practice of the golden elixir, which aims to send the Yang Dragon and the Yin Tiger to operate the power of the dragon and the tiger in the elixir, so that the Yin spirit can be further strengthened and manifested.

The ancestors discovered that this practice could be assisted by the mighty sound of thunder to accelerate the completion of this practice. This is the "technique" in practice.

Coming out of his understanding of the principles of cultivation, Ji Ming felt the Taoist books weighing heavily.

If it were a random person taking the left path, even if he could refine a mid-to-high quality golden elixir, it would be difficult for him to make much progress. It was not because of anything else, but because he could not see the path of his predecessors. He would be like a blind man stumbling around in his subsequent practice.

The side sects are relatively better, as they have some foundations left by their predecessors.

However, most of them are mixed with some good and some bad. It is hard to distinguish which principles are good, which are crooked, and which are useless even if we ask the ancestors to come down. This is the obstacle to practice.

Of course, Ji Ming believes that this is also one of the charms of spiritual practice. Some fallacies can also be used to gain enlightenment, and some magic can also be borrowed and innovated.

"The golden crystal behind the elbow penetrates the three gates, and the jade liquid elixir nourishes the fetus.
If the five elements are unobstructed, the baby will shed its shell before your eyes.”

As a golden elixir formula in the four realms was recited, Ji Ming began to slowly subdue the five elements - gold, wood, water, fire and earth.

The initial mastery of the Five Elements is an ability that one possesses after the golden elixir is refined. It is an innate ability, just like birds are good at controlling the wind and fish are good at diving. It is also the initial state of jumping out of the Five Elements and not being in the Three Realms.

However, this ability is naturally not as powerful as magic. It requires stages of adaptation, familiarity, improvement and exploration.

In the early stage of the golden elixir, the balance of water and fire and the awakening of the Yin spirit are actually the continuation of the three stages of foundation building. It is a lesson to consolidate the foundation. The real lesson lies in the later "extracting lead and adding mercury to conceive and nourish the fetus", which is the middle stage of the golden elixir.

Although he was laying a solid foundation, Ji Ming did not dare to be careless.

He began to immerse himself in cultivation. The kidneys, liver, heart, spleen and lungs in the physical body represented the five elements in the body, and the yang dragon and yin tiger rose and fell to work in them. After initially mastering the five elements, Ji Ming could basically mobilize the true meaning of the dragon and tiger, and thus introduce it into the elixir.

Slowly, step by step, the yang dragon in the kidney and the yin tiger in the lungs, the true meaning of which was guided bit by bit, transformed into images of dragons and tigers, walking in the golden elixir, and sounds of dragon roars and tiger roars emanated from the elixir.

In the golden elixir, the mist-like phantom energy gradually took shape. This was the manifested Yin Spirit, which became clearer and more human-shaped amid the roars of dragons and tigers.

(End of this chapter)