Wet viviparity

Chapter 456: Reincarnation and Re-creation
In Xuantan Zhenren's notes, Ji Ming felt that the "high wall" that blocked the highest level of magic was actually the limitation of the Taoist organs he had cultivated in his physical body.

For example, the "Luotian Xingxiu Sanshou" practiced by Xuantan Zhenren had reached the ultimate level that could not be improved more than seventy years ago. As for this wall, Xuantan Zhenren wasted countless time and summarized two ways to break it.

The first method is to refine the Dao Zang again.

The difference between general secret cultivation methods and secret cultivation methods with potential for supernatural powers, apart from the difference in the intention and mystery of the secret cultivation methods themselves, the most important difference lies in the Taoist organs.

Ji Ming's Crane Controlling Skill uses a magical crane as a starting point to cultivate a set of Taoist organs and cloud hand lungs.

The Great Law of the Sea City uses a mirage dragon as the initiator to refine a Dao organ, the Floating and Sinking Heart of the Fantasy Sea. This Dao organ can even be related to the mirage ancestor's spiritual treasure "Thirty-six Qi Treasure Mirage".

According to Xuantan Zhenren, in order to advance from magic to supernatural powers, the first priority is to rebuild the Taoist organs and enhance their potential, otherwise the original Taoist organs will not be able to support the foundation of a supernatural power.

The first method of "re-refining" is to subdue a demon and refine it into the spell after it has been practiced to perfection, based on the nature of the spell that will become a magical power in the future, or the changes of the five elements and yin and yang.

According to Ji Ming's own understanding, the demon that was refined into the Dao Zang again to enhance the potential of the Dao Zang would definitely not be worse than the first time, but it would not be as rare as the Dao Zang that had practiced magical powers and secret skills.

If we take the example of Yiqi Daqianna Hand, and then practice Daozang, then the first choice is the Dapeng bloodline that controls the strong wind. Regardless of the cause and effect of the demon bloodline, whether it can be found is still a question.

The second method is to try to allow the Tao to create its own destiny without looking for it outside.

It was this second method that Ji Ming valued. After reading the notes carefully, Ji Ming wrote down many ideas and combined them with the thoughts of Xuantan Zhenren in the notes.

All these ideas are repeating the process of birth, deduction, and negation. Occasionally, after deduction, a few of them are 40% to 50% sure, but in actual attempts, they all end in failure.

Later, Ji Ming focused on screening the ideas in Xuantan Zhenren's notes.

Among them, there is a mention of an idea about combining breathing techniques. Ji Ming believes that this method is quite consistent with his own Taoist Zang·Cloud Hand Lung.

After careful deduction, it was found that if this method was tried in the Leiwen Mountains and Swamps, it would actually have the advantage of geographical location, and the final result would be as high as 70% certain.

Ji Ming did not continue to ponder and deduce, but began to try it on himself. He felt that this might be his Taoist's 'way of self-creation'.

In the deep mountains, I don’t know the time, and in my practice, I don’t count the years.

In the Leiwen Mountain and Marsh, in the ancient and dilapidated fairy palace, Ji Ming's appearance was just like a tiny dust falling here, inconspicuous, but vaguely brought something and attracted some unknown creatures to spy on him.

The "fire dates and pears" were a test of the unknown thing, and after that, the unknown thing seemed to have never appeared, like Ji Ming's hallucination.

Soon, Ji Ming put the matter behind him, because he had entered into a state of practicing alchemy, immersed in his daily gains, chewing and digesting these gains, and eagerly turning them into nourishment.

Gradually, it seemed as if there were two wind holes in the temple.

One breath is exhaling and the other is inhaling, and the two are performed alternately in a certain pattern.

Listening more carefully, it seemed like the sound of a demon's strong breathing, low and rich, showing a vitality like a dragon and a tiger.

The wilderness is very quiet, the mountains and swamps are also very quiet, with only the sound of blue waves surging and washing against the shore, mixed with a never-ending feeling. This silence makes the breathing more heavy, as if the entire mountains and swamps are listening to it.

This breathing came from Ji Ming. He was doing the basic Taoist exercise - breathing.

What is different from the general Taoist breathing method is that... Ji Ming has integrated the Taoist organ cloud hand lung practiced in the "One Qi Great Capturing Hand" into the breathing method.

To deeply integrate breathing with the Daoist organs and create a technique that allows the Daoist organs to develop naturally, this is Xuantan's idea, Ji Ming's fantasy, and also his hope, the hope of upgrading his [supernatural power] with the Yi Qi Da Qin Na Shou.

In this deep breathing session, each inhalation and exhalation took half a minute and was extremely long. The airflow stirred up by the breathing made the hall feel like a strong wind.

Days passed, and as the practice deepened, each breath was extended to a quarter of an hour. The white air in the nostrils was like an arrow, running up and down in the hall, scraping the crystal pillars and jade beams. In the blink of an eye, four or five months passed, and there was still only the sound of breathing in the hall, but the progress of this method had reached a new level.

Every time Ji Ming exhaled, a breath of spiritual energy came out from his lungs.

This breath of spiritual energy flows through the Ren and Du meridians of the small circle in the physical body, spreads into the twelve main meridians of the large circle, and then merges with the Yanglong between the kidneys and liver. It is exhaled and goes out of the nose, just like two white snakes.

In just a moment, two snake-like spiritual energies rushed to the top and went straight into the sky.

The Leiwen Mountains and Swamps here are the secret passages to heaven, and the heaven and earth are still connected, without any severance. Therefore, the two spiritual forces keep rushing up into the sky, like wind and rain, all the way to the place where the strong winds are in the sky.

This is the geographical advantage of this method. Heaven and earth are connected. As long as one's practice is sufficient, one can also go to the sky. Ji Ming only needs the two kinds of罡气 that he has cultivated to smoothly go to the place where the罡风 is in the sky.

Because these two qi strings contain the spirit of yang dragon, they are unruly and difficult to restrain. For a moment, the two qi strings are like two dragons, fighting each other in the endless gale in the sky, like water and fire that cannot coexist.

The gale was so fierce that it blew on the two little dragons. Instead of blowing them apart, it made them more condensed and stronger.

The fight between the two dragons gradually turned into a chase and play. This transformation was inevitable and in line with the Taoist principle of "resisting balance" between the yin and yang energies. As a result, a gale bead the size of a grain of rice was formed between the two dragons.

Ji Ming suppressed the joy in his heart. Many of his previous attempts were due to excessive emotional fluctuations, which caused the two dragons playing with the pearl in the sky to break away from the constraints of their souls and lose the Gangfeng Pearl during the play.

After feeling that the fire was about right, Ji Ming began to breathe in in the hall.

The two dragons in the strong wind chased the strong wind beads, playfully flew down, landed in the palace, and were swallowed by Ji Ming in one gulp.

"Om~"

Suddenly, when Ji Ming couldn't continue breathing and came to a fork in the road, a loud bell rang out from the mountains and lakes, shaking the whole area.

"Hong Zhong!"

Ji Ming immediately spat out the two dragons he had swallowed, and saw two white clouds rushing out of the hall, creating two water wave gullies that were dozens of feet deep on the green waves in the plain.

"Qianshou, go!"

Ji Ming urged.

Upon hearing this, Qianshou'er, who was curled up in the corner of the hall, immediately rushed out with the Mirage Dragon Stone Cell in his arms. As soon as he left the magic circle in the hall, he was enveloped by the sound of a huge bell, which made his wings numb and unable to escape quickly.

"Sacrifice treasure."

Ji Ming reminded.

Qianshou'er quickly spat out the Seven-Shaped Poison Yuanbao Banner and held it up on his body. He finally felt much better. In the blink of an eye, he disappeared into the cloud storm outside the mountains and swamps. In the storm, he actually saw a golden statue of an Arhat who was chanting in Zen.

Ji Ming's voice rang out in Qianshou'er's heart, saying, "This is a trick. Don't look at it. Follow the guidance of my magic, Beiquezhu Palace, and get out."

Qianshou'er held the treasure tower and embraced the stone cell. He opened his eyes wide in the storm and vaguely saw a palace in the sky. He immediately flapped his wings and flew away, escaping for his life. Soon, the clouds dispersed, the clouds became colorful, and the lake and the sky were connected.

"Haha~
The great immortal really foresaw the future, and it really made me, an old ghost, wait for this spirit of Yisu to come to the world."

On the lake, laughter came from a black-sailed boat.

(End of this chapter)