Wet viviparity

Chapter 394 Impression, Baoguang Pei
From Lingnan to the north, the lower reaches of the Nanpan River pass through here.

Because it is blocked by two mountain passes, forming a tortuous zigzag river channel, it is named Erdaojiangkou.

The river here is turbulent. During the flood season, wild dragons from the deep mountains often come here, forming a flood discharge area where floods occur.

Now this place has become a battlefield. Wen Daoyu and Erjun have led the soldiers from Xiatan here for several weeks. The three of them have used their magical skills to cause dense waves to surge up at the river mouth, with overlapping waves and frequent good news along the way.

However, this favorable battle lasted only half a month. Now, the True Lord suddenly reported from his residence that Meng Nan, who had been hiding in Lingnan, suddenly appeared in the Southern Wilderness and invited disciples from the Six Monsters of Pushan in the Southern Wilderness.

The six weirdos of Pushan were all born as independent people. Each of them cultivated to become an independent immortal. They have been sworn brothers for more than a hundred years and are close friends.

Because the six monsters are under the tutelage of Mother Wei De of Tianteng Mountain, and they are inseparable and have a mutual understanding, even a master of the fifth realm may not be able to defeat them, so they have some status in Tiannan.

During the "ambiguous period" between Tianteng Mountain and Taiping Mountain, the Six Evils of Pushan dared to intervene without authorization, truly worthy of the title of Tiannan Troublemakers.

The Six Monsters of Pushan sent their disciples to Lingnan to support Panku Mountain. Wen Daoyu and Erjun could only temporarily retreat to the mouth of Erdao River to guard against the approaching disciples of the Six Monsters.

The situation in Lingnan was turbulent and ever-changing, but Lingxuzi, as the general of Lingnan, had always lived in seclusion, and important military affairs were discussed by Qian Geng, Xuan Jing, Wen Daoyu, Erjun and others.

There was no objection from the upper government, because Ji Ming had received high praise from all the immortals for intimidating Madam Qi Yun in the Ghost Mother Cave in Miyun Mountain.

Now, among the four sides of the Panku Mountain, the five paths of Lingbei, which had high hopes, are blocked by the three-gate and five-flag escape magic formation set up by the Nanhai Baolou Sect in Guancai Cave, and the situation has fallen into a stalemate.

Lingnan Dao General Lingxuzi divided his troops into two groups, one group approached the heart of Pankui, and the other group threatened the Guimu Cave in Miyun Mountain. Both groups made achievements, but with the entry of the Six Monsters of Pushan, Lingnan was afraid of repeating the stalemate of Lingbei.

Lingdong Taoist general Xu Yanzi fought steadily all the way, quite like his master Taihe Zhenren. However, although this way of fighting was safe, it was difficult to disrupt the formation of Panku Mountain.

Only You Rongzi from the Lingxi route was placed with high hopes by all the True Immortals. As a general of the Taiping Dao and a Taoist representing Tianhe Peak, it was no exaggeration to describe You Rongzi's momentum along the way as unstoppable.

Because of You Rongzi's rapid progress, the main force of Panku Mountain at Guancai Cave in the north of the ridge was faintly panicked and was actively contacting Xuanshi Village and Shuangshen Temple of Kongle Old Buddha.

Xuanshi Village has always been hesitant about taking part in this battle. As one of the five colored demon villages under the Nanlao Sacred Mountain, it is a neighbor of Panku Mountain in Liling Mountain, and there have always been a lot of dirty things between the two sides.

If Xuanshi Village had not known the principle of "the lips and the teeth are interdependent", it would certainly not have paid attention to Panku Mountain's request for help.

As for the Shuangshen Temple, Taiping Mountain has never been worried about these bald donkeys. Unless they want to trigger the fourth anti-Buddhist war of the righteous path, these bald donkeys will never dare to intervene in this great catastrophe in the south of Tian.

The fire room is the official place for refining magic tools. On the top of Shenzhu Yi Peak, one can often see dark blue stone towers and stone buildings, which are all special fire rooms.

These fire rooms are usually equipped with altars specifically used for borrowing magic, as well as some strange formations that connect to the earth's lung fire veins to ensure safety during the refining process, as well as the effect of consecration.

The interior of the fire room is built with refractory stone bricks, and the inner walls are cast with animal heads for spitting out fire from the earth's lungs. There are also talismans and other items for adjusting the temperature of the fire.

After receiving Ji Ming's mission, the cultivators of Tianteng Mountain have been scattered throughout Lingnan in search of usable Earth Lung Fire Veins. It took them four days to finally find a usable fire vein in a valley.

After transporting special bricks and stones from Tianteng Mountain and other materials, they worked like bricklayers for two weeks and built a fire chamber, for which they received Ji Ming's praise, which was limited to verbal praise.

Even so, the monks of Tianteng Mountain still felt very satisfied. The fame of a man is like the shadow of a tree. Working for Lingxuzi, the demon general who killed the barbarians in Lingnan, was enough for them to brag about it for seven or eight years after returning to the mountain.

When the fire chamber was completed, Ji Ming was lying on his back on a cloud in the sky, enjoying his leisure time. He held a jade slip in his hand, against his forehead.

This letter was sent by Luo Ji, in which she praised his series of iron-blooded methods in Lingnan and acknowledged his strength in becoming the third divine general. In addition, her words also showed her envy for Ji Ming's new nickname "The Demonic General Who Kills the Barbarians".

"Magic General!"

Ji Ming frowned slightly, thinking: "The matter of slaughtering barbarians really cannot be covered up. I don't know where this nickname came from. It won't be like the title of Golden Boy, which will be imprinted on me forever!" He blew another gust of wind on the cloud transformed by Dou Bao, and then descended into the fire room.

Before refining, Ji Ming inserted an ancient sword beside the altar in the room and hung a bronze mirror on it, to show that it could suppress evil and protect the finished product. Although this move was superstitious, it was the current trend in alchemy and refining, and Ji Ming was no exception.

There are three steps to refining a weapon: the fire altar, embryo formation, and consecration.

Ji Ming once refined the Heart-Gathering Bone Pearl using the Yin Corpse Fire Altar.

In this fire room, the altar is the Baotao Longevity Altar, which is more formal and rigorous than the Yinshi Fire Altar. He cannot afford to make the slightest mistake when refining the "Yangzhi Baoguang Pei" this time.

This is a treasure, not a magic tool, and it concerns Bao Ruyi, so we cannot be careless.

On the altar, Ji Ming stepped on the Dou Gang and clapped the three flowers on his head. The magic talisman jumped out immediately. There was no need to chant any hymns. The magic power of the Three Lives Old Star God was immediately reduced, the fire was guided out, and the room temperature rose.

Then take out a Liu Ding Nang Huo Tao Fu and place it on the altar indoors.

One divine fire was originally used to refine seven peach talismans. Qianshou'er used one and gave one to Susu and Linggu respectively. Now there are only four peach talismans left, and he needs to use another one to refine the weapon.

Although the fire in the fire chamber is full of fire, Ji Ming has always been cautious, so adding a peach charm can make the refining process smoother.

In the fire room, a point of the Six Ding divine fire in the peach talisman was ignited, and with the addition of fire energy, it became more and more vigorous.

Upon seeing this, Ji Ming took out the Chiyang Zhifu Stone, looked at it for a few seconds and threw it into the fire. Then he added half a piece of Fire Copper Elite Brick, a few herbs, and a few bottles of elixir water.

Under the effect of the Liu Ding Divine Fire, the Chiyang Zhifu Stone became red hot, with crackling sounds, and the Fire Copper Elite was directly burned into a cloud of red flying dust, which fell on the Zhifu Stone.

As several spiritual materials took effect, the Zhifu Stone, under Ji Ming's refining, gradually changed its shape from a Ganoderma lucidum to a palm-sized pendant with Zhiyun patterns.

The Chiyang Zhifu Stone is originally a great yang object, and with the addition of fire copper elite and the Liu Ding divine fire, these two great yang materials and yang fire, it can easily become a very yang object.

This was originally the most difficult stage in this treasure refining, but Ji Ming had a profound foundation and passed it easily. The embryo of the Yang Zhi Baoguang Pendant had already taken shape, and a bit of spirituality was born in it, and it continued to grow stronger.

This is something that he has personally refined. To Ji Ming, the spirit in the embryo is like its biological parents, so there is no need to worry about the spirits being incompatible.

After the two steps of fire altar and embryo formation, the final step is consecration.

Ji Ming bowed three times towards the talisman that communicated with the Three-Life Old Star God in Yanshou Palace. As the Golden Boy who holds the fire and shares the Six Ding Divine Fire with the Three-Life Old Star God, he is the first person in the history of Yanshou Palace to do so. The old star god was deeply impressed.

Just based on this point, Ji Ming has surpassed most of the boys, strong men, or waiters in Yanshou Palace.

Soon, the old star god's magic power descended and consecrated the Yang Zhibao light pendant. However, he did not rush down and return in a hurry like most cultivators who prayed for the magic power. Instead, he chose to stay for a while, which was a rare choice.

"Where is the golden boy who controls the fire in the palace?"

The Dharma thought took the form of an old man, who seemed unable to see Ji Ming in the room, and called out slowly.

“Here!
Here is the golden boy.”

Ji Ming replied.

(End of this chapter)