Wet viviparity

Chapter 334 Lingshan, Seed Carrying Method
After returning to Shushi Cave, Ji Ming prepared to record the secret messages on three jade slips.

One was sent to the residence of the True Lord of Taiping Mountain, one was sent to the Huoxu Cave on the Zirong Peak of Jiheng Mountain, and the other was sent to the Hemingfanghe Temple.

The upper house temporarily gave him the precious cup for refining salvation in the hope that he could use the pool of water and fire inside the cup, which were used for refining salvation and offering food, to wash away the sins of the evil spirits and ghosts in the world and accumulate three thousand good karmas. This was truly an act of love from the upper house.

Now he intends to use this precious cup on his master's Yin body to cleanse its filth and accomplish the second level of the water pool and fire swamp on the path of refining and rebirth. Although this is understandable, he still needs to report it and cannot act on his own.

At the Huoxu Cave on Zirong Peak of Jiheng Mountain, in addition to reporting on his progress in practice, he also had to explain his heart in detail, and ask for the help of the master to temporarily open the Iron Prison Temple and Lock the Sin Well on Hanji Peak, so as to lead the master Fei Huzi up from the sea of ​​suffering to the world of the living.

The ghosts coming up from the underworld or the weeds to the world of the living cannot come up just because they want to.

When King Huang Jue was imprisoned in the Beiyin Underworld, wasn't it because of the evil monks he invited who performed the method of "inviting ghosts to possess his body" that he was able to escape from the underworld temporarily?

Afterwards, he took advantage of the Locking Well and escaped into the altar of the Cemetery in the Sea of ​​Bitterness, where he suffered the pain of being a cushion for corpses. Only then was he able to wash away the sins of the underworld and improve his own cultivation of Taoism.

The example of King Huang Jue gave Ji Ming a lot of inspiration, which shows the importance of life experience.

When doing something that one is not completely sure of, people always subconsciously hope to have "precedents to follow" and analyze the gains and losses from those past examples. Ji Ming is no exception. He believes that having precedents to follow is a reflection of the depth of life.

This secret jade letter sent to the local master is very important. Although the goddess of music in Haoli has already promised to send the master across the sea of ​​suffering, without the approval of the local master, how can Ji Ming dare to open the lock of the well of sin and lead the master's body from the sea of ​​suffering to the world of the living to carry out the way of rebirth through training?

Ji Ming pondered over his words several times in his mind before he wrote on the tablet.

Just relying on his filial piety and kindness, Ji Ming was 60% sure. Adding on his close relationship with the master, he was 90% sure.

The third secret letter on jade slip was sent to Heguan.

He was practicing the way of rebirth for his master, so naturally such a big event required the participation of fellow disciples from Heguan. This was also the beginning of Ji Ming's preparation to formally intervene in the major internal affairs of Heguan after he had subdued the dragon and the tiger.

I wonder how Senior Brother Xuan Jing will react when he receives this secret letter. I hope I won’t disappoint him.

Taiping Mountain is a big chessboard with few places for him to place his pieces, while Heguan is a small chessboard, which is just right for him to make his moves.

After writing the three secret letters, Shu Si came into the cave carrying a pile of scriptures.

Seeing the scriptures spread out in the cave, Ji Ming knew that Shu Si came to explain the matters concerning the planting of Huigen Bamboo and Panqu Peach Branches, which were the tasks he had arranged for Shu Si before he went into seclusion.

After spreading out the scriptures one by one, Shu Si's face became a little solemn.

"Master, the method of growing spiritual plants is much more difficult than imagined. We may..."

Seeing Shu Si hesitating, Ji Ming said directly: "Speak!"

"We may have to move our cave and find another sacred mountain to build another cave."

Shu Si knelt on the ground and lay on the open scrolls, pointing to the methods of planting spiritual roots that he had copied down, and said: "A place without blessings cannot grow spiritual roots. The most important thing to plant is a place with blessings and spirits.

Although there are earth veins and two evil springs at the foot of Yintai Mountain, there is no blessing or spirit in the mountain. Peach branches can barely grow, but wisdom bamboo will never survive. "

In fact, even if Shu Si didn't mention this, Ji Ming also felt that he should move to another cave.

He had this idea not because of planting spiritual plants, but because if the second battle breaks out in the future, once the situation in the ridge becomes deteriorating and Panku cannot be quickly pacified, Lanyinfang will definitely be the key place and will be the first to become a disaster.

At that time, in the chaos, it would be difficult to guard the treasures in his cave.

In the cave, in front of the temple, Shu Si pointed at the five Taoist maps in the scriptures, moved his fingers over the mountains and rivers marked on the maps, and said: "There are many sacred mountains in the five Taoist lands under Taiping Mountain, but the most sacred mountains are in Qingping's own land, and the spiritual energy is also the most abundant.

The second is Tian Qing Da Fang. If it were not for the Yunyu Temple in Luoyin Lake and the Nanpan River Hebo Water Palace and other forces, the number of sacred mountains in the area would definitely exceed Qingping's own area.

Finally, there are the three Taoist lands of Heshan, Lanyin, and Heming in our Guhezhou. There are three in Heshan, three in Lanyin, and five in Heming. Even if they are added together, they are not as good as Qingping’s land.”

"How could this be? Heshan, Lanyin, and Heming occupy almost the entire state, so why are there only these few sacred mountains?"

Ji Ming asked. "South of Guhezhou is Liling, within that mountain are two great blessed places, Panku Mountain and Nanmu Mountain.

For example, in Lanyinfang, which is adjacent to Liling Mountain, the three sacred mountains in it are all extending northward from the remnants of that big mountain range.

As for the five mountains in Hemingfang, two are the companion mountains of Heguan Small Blessed Land, and the other three are the remnants of Tianteng Mountain in the western Nanhuang. "

Shu Si did not tell Heshanfang, because he knew that the master had begun to become more virtuous and respected, and that all actions had to be done in an orderly manner. Looking for Lingshan in Heshanfang would inevitably trigger old grudges with the four elders of Beiyun Temple.

Right now, the only options are Lanyin and Heming.

The Qingping area has been managed by Taiping Mountain for a long time. Although there are many sacred mountains in the area, they are all the villas of the immortals on the mountains, passed down from master to disciple. How can they allow Ji Ming, a junior, to easily get involved?

As for Tian Qing Dafang, because of the monsters and demons in Luoyin Lake, the sacred mountain in the area has changed hands frequently, making it even more difficult to choose.

Ji Ming naturally knew what Shu Si was thinking. He stretched out his hand and pointed at the scriptures spread out on the ground. The Taoist maps of Lan Yin and He Ming floated up and slowly floated in front of him for him to take a closer look.

Shu Si introduced, "In Lanyinfang, the largest sacred mountain is the Mountain of Dangerous Birds. This mountain belongs to the Supreme Being of Hundred Birds who cultivated into the human way.

The second is our Little West Mountain, which is the foundation of Fayan Villa, and the third one is called Chaya Mountain, which is managed by the Cha family, a century-old family of cultivators in this area, and it has been passed down for three or four generations.

At present, Chayashan is the easiest to obtain."

Ji Ming raised his eyes and just as they fell on Shu Si, the other party trembled violently, his pointed nose was covered with sweat, and he cupped his hands and said, "Master, I know that when there is a big battle in the future, the Lanyin faction will definitely cause chaos, but the situation of the Heming faction is even more complicated."

"Tell me more about it."

Ji Mingdao.

“First, there are the two sacred mountains that accompany the Luoxi Small Blessed Land. Because of the failure of the veins in the Small Blessed Land, the two sacred mountains have been affected to varying degrees, and will be in danger of spiritual decline in the future.

Of the other three, one is inhabited by a heretic monk, one is owned by three independent people from the Southern Wilderness, and the other is the Yanxu Mountain where you subdued the Yang Dragon and removed the Yin Sha. "

"Yanxu Mountain."

This Yanxu Mountain is not very wonderful. In his early years, Lu Daojun went here to obtain spiritual herbs and killed a demon entrenched in the mountain.

In the battle to slay demons, the ground veins under the mountain were almost overturned, and it was not until now that they have recovered a little and given rise to some evil spirits.

This mountain has always been ownerless, with only a few demons hiding here. This is because the veins under the mountain occasionally move a little abnormally, resulting in earthquakes every few years.

"What are the backgrounds of those three scattered people?"

He did not ask the high monks of the heterodox Buddhist sects. These monks were just like those of the orthodox sects. They were a hornet's nest and were not easy to deal with.

The independent people generally have shallow roots, but if they can own a sacred mountain, they must have some background.

"The three wanderers are two men and one woman, half-siblings from the same mother. All three of them were born in Tianteng Mountain in the Southern Wasteland. The younger sister is in the early stage of the third realm and has already reached the level of a descending Yang Dragon. The two older brothers have both reached the perfection of the second realm of Qi Refining.

Their grandmother is said to be the second generation disciple of the Mighty Mother of Tianteng Mountain - Granny Jiang Chang, a famous Jindan Sanzhen in the Southern Wilds. "

"The Mighty Mother of Tianteng Mountain, this person is really quite powerful."

In this southern part of the sky, there are also heroic leaders among the independent people. The Wei De Old Mother of Tianteng Mountain is such a person. In fact, she is of the same generation as the contemporary old True Lord. She has been away from the world for a long time and is about to become a Yang God and Earthly Immortal.

"Yanxu Mountain!"

Jiming murmured.

He used the dharma scripture to summon two deputy generals who roamed the underworld day and night in Xiaoxi Mountain.

(End of this chapter)