Wet viviparity

Chapter 332: Refining and Rebirth
Refusing to accept a magic weapon is just a humble expression, a small polite remark.

As soon as he finished his refusal, one of the two Lords, the Lord of Fire, stepped forward and said in unison, "Brother Jintong, this is what you deserve, this is the reward you deserve. Your words really embarrass the Master."

On Xinghua Zhenren's face, the admiration that had lasted for less than a breath froze, and he smiled and said, "Good Jintong, you try to win my favor with just a few words. You are the only one who dares to do this."

If it were an ordinary person, after being exposed to the truth by Xinghua Zhenren, he would not only be terrified, but would also have to apologize.

But the Jintong in front of him didn't have that. Even after being pointed out, the smile on his face remained.

At that moment, Xinghua Zhenren understood the meaning of his smile, which meant, 'I know that my polite words will be exposed, and even if you do, it will only be a little fun, and will only make the atmosphere more lively.'

It’s different. It’s really different.

When Jihengshan bestowed the three treasures of Taoism - "Taoist name", "Taoist rank" and "magic scrolls" - on this boy, he felt that he was different from ordinary people. Now this feeling is even stronger and clearer.

This feeling can also be felt by Luo Ji, a high-level Dragon and Tiger practitioner in the sect.

That was the feeling of being treated as an equal by a real person like him. It was the self-confidence generated by absolute attainment and foundation. Even if the other party left Taiping Mountain, he would still be able to gain the Tao.

As they looked at each other, Ji Ming knew that the Taoist understood what he meant, and so did the Taoist. They both couldn't help but laugh at the same time.

The two gentlemen were beside Ji Ming, and although they didn't know what was going on, they also smiled along.

Moyazi's eyes were dim, and he felt an unprecedented sense of distance, as well as a silent understanding between Jintong and the Zhenren that he could not understand.

Lying on the ground, Mr. Qian lowered his head even lower, his mind completely blank.

Rat Four squeaked with joy. Seeing the master and the immortal chatting and laughing under the pine tree, he felt that his family's future was bright. At the same time, he also felt an unprecedented pressure.

"Come!"

Xinghua Zhenren handed the Refining Treasure Lamp to Ji Ming, and after a moment's thought, he said, "It has been quite some time since your master Fei Hu passed away. Why doesn't Jin Lingxu find another famous master in the mountains?"

The relationship between Jintong and Huoxu Cave is so close that they are almost bound together.

Of course, the Zhongtian lineage is aloof from the mundane world, and all of them are people of high moral character, so they are not worried about Jintong being converted into the Zhongtian Taoist lineage, unless Jintong is able to overcome the calamity after achieving elixir and completely eliminates the cause and effect of his previous life, which is only possible.

However, as the master, the abbot of Shangfu appointed by the current Zhenjun himself and the confidant entrusted with important tasks by his senior brother, he needs to be concerned about Jintong's sense of belonging to the mountain sect.

Jintong grew up in Heguan since he was a child. He has a mature mind and can distinguish between benefits and disadvantages, so there is no need to worry about his betrayal or switching sides.

But this does not mean that he can be careless. With Jin Tong's level of cultivation, he is qualified to be lured into switching sides by the side sects, or even the Huangting Palace and the Zhenling Sect, offering huge prices.

Defections and defections are rare, but they do occur.

Especially the lineage of the Cang Tian Sect Leader of the Huangting Palace. They have many tricks and are especially good at using the idea of ​​forming Taoist couples and practicing dual cultivation to win over the Taoists they like. There is nothing to say about it, after all, they are all from the same Cang Tian lineage and have the same roots.

What worries him even more now is that Jintong has no family bond like his master.

"Before my master passed away, he took me to visit the A and B peaks, hoping to find a teacher for me. We also went to the Lingbixiu."

Ji Ming said.

"Haha~
There can be many students, but there is only one master.

Senior Diaolong Weng in Lingpixiu is indeed a high-ranking Taoist master in the mountain, an old man in the fifth realm, and has a close relationship with you in Heguan, but he is a loner, and he has only two proud disciples in his life."

"What does the real person mean?"

Ji Ming didn't want to beat around the bush and asked directly.

"There is a Taoist master in Jiafeng who became a Taoist elixir 230 years ago. He is the fourth disciple of Zhenhu Weng. His Taoist name is "Xuantan". This Taoist master has a daughter who is also a top-notch Dragon and Tiger master like you."

As he said this, he dismissed the others and acted like an elder, saying, "I have already inquired about her earlier. She has a good impression of you. She said that you came from Huoxu Cave and were taught by a master. You will definitely be a rare Taoist talent in the world in the future." "Dual cultivation?!"

Xinghua Zhenren's smile froze, and he said, "Jintong, this is so straightforward. I want you to become a Taoist couple with her. In this way, Xuantan Zhenren will treat you more closely than a disciple."

"What's the difference between that and being in Huoxu Cave?"

Jiming asked.

Seeing Jin Tong like this, Xinghua Zhenren felt like he had nowhere to start, and sighed, "You think I haven't asked the Dragon Diao Weng, but his rules are set there, and they really can't be changed at all.

I have worn out my lips, but he has shown no mercy. However, his eldest disciple is willing to mediate and give you some pointers on the way forward. However, he said that the opportunity has not come yet, and asked you to wait patiently. That is why I have not mentioned it to you, fearing that if it does not work out, it will make you resentful. "

"Thank you, Masato."

Ji Ming bowed and said.

He didn't expect that Xinghua Zhenren would actually work hard for him. Putting aside other things, this kindness alone was enough to make him grateful.

Xinghua Zhenren shook his dust tail, looking unimportant, and looked around the pine tree, his eyes turning to Moyazi, Erjun, Miaozhen Huyan, Zhu Wen of Heguan, Zhiguang of Sibeiyun Temple and others in turn.

Finally, his gaze fixed on a nun and he paused for a few breaths before looking away.

"Well, you just became a dragon and tiger, and you have trained a divine general. It is time to have a banquet to celebrate. I, as an elder, will not disturb the atmosphere here."

After saying this, he paused, then turned into a streak of light and disappeared.

After the Immortal left, the atmosphere in Panasonic became lively again, and everyone looked at the Refining Lamp in Ji Ming's hand.

Ji Ming held up the cup and said to the crowd, "I have heard that among the rituals derived from the Jiao Fa, there is the "Refining and Offering Food", but I know very little about it. I wonder if some of you know the connection between this Glazed Heart Oil Refining and Offering Treasure Cup and this ritual?"

"Senior brother, you don't know something."

Moyazi, sitting on the raccoon beast, spoke first: "Specifically speaking, the practice of refining is about 'sacrifice' and 'refining'. The sacrifice is to set up a bowl of food to satisfy the hunger and thirst of the Yin spirits, while the practice is to purify the Yin spirits through the Taoist's magic and restore the balance of Yin and Yang.

Liandu originated from Taoism, and offering food originated from Buddhism. The two have the same goal and have influenced each other. Later, they were called Liandu and offering food among the four major rituals.

After this ritual is practiced to perfection, accumulating good karma is easy, but it requires perseverance and the determination to accumulate small things into a big pile.

Jie Huojun crossed his arms across his chest, not wanting to see Moyazi showing off his knowledge of Taoism, and said, "What are you talking about? Isn't this magic weapon one of the magic weapons refined by the Sixth Generation True Lord Wang Zushi in our sect?"

“You only know one side of the story, not the other.

Patriarch Wang was a figure during the founding of the Great Xia Dynasty. He lived in the same era as Patriarch Yuanyang, who founded the Dao of Alchemy. However, few people know that after he became an immortal, he underwent another calamity in order to save his wife.

When Patriarch Wang was practicing Taoism, it was the time when Zhou Dynasty destroyed Xia Dynasty and rose to power.

At that time, the world was in turmoil and disasters were rampant. The virtuous wife of this founder died unexpectedly in the disaster. She had no means to transform her body into a corpse and avert the disaster before her death, so her soul returned to the wild grass and sank into the sea of ​​suffering.

After his death, Patriarch Wang refined this precious lamp, which contained a pool of water and fire for water and fire refining. The Yin spirit could be washed in it, and then combined with the internal refining of the Kan and Li in the body, it could cleanse the filth, make the inside and outside clear, and the body glow, achieving the power of resurrection from the dead. "

Ji Ming looked at the Refining Treasure Lamp that he had entrusted to him, his eyes dim, and said, "This is the way to be refined and reborn, the method of the gods."

"It is difficult for a Yin spirit to become a saint after ten thousand calamities."

Zhu Wen of Heguan looked at Jin Tong nervously, vaguely aware of his deep meaning, and said: "The Yin spirit is already dead. It is against the will of heaven to seek resurrection. The heaven has left this ray of hope, which is really merciful.

The way to undergo refinement and rebirth is through a pool of water and a swamp of fire, the intercourse of Kan and Li, and then using the three qi to create the spirit, the five buds to contain the qi, combining the three lights to make the scene bright, and making ten revolutions to return the soul. Only in this way can one be resurrected from the dead, obtain the holy fetus and the Dharma body, and become deified and transcendent.

Brother, do you have the intention to save your parents?"

(End of this chapter)