Wet viviparity

Chapter 242 Water, Fire, and Yin Sha Theory
Ji Ming left quietly, just as he came quietly.

When he reappeared in the cave in the desolate mountains, the Yin Corpse Fire Altar had already burned out, leaving only corpse residue on the ground. Fa Nian was sitting in the middle of it, playing with his fox head out of boredom.

"I'm back." The fox head's eyes glowed green as he said, "My young master is really interested. He even had the leisure to play on the Cang River for a while. I've been waiting for so long!"

Ji Ming took out the fox book and placed it in front of Hu Wu's grandmother Fan Nian, saying, "I happened to meet an old friend on the Cang River, so I came back a little late. I hope you won't mind."

After taking the fox book, Fanian Fox's green eyes turned and said, "I am not the wife who longs for her husband to come back early. Grandma, I wish you would come back later so that I can get the most precious treasure.

But I think the young master has some abilities. Among the descendants of my fox family, there are several female foxes who have already cultivated to the human way. Why not pair them with the young master, complementing each other's yin and yang, and become a Taoist couple?"

Ji Ming said perfunctorily: "Grandma, please don't joke around. The matter of a Taoist partner requires the approval of the elders in the sect. How can a boy make the decision?"

"I don't know how to praise!"

In the cave, Fanian left with the fox book, and Ji Ming's soul jumped slightly. He touched his body and finally rummaged through his bag, and the copied "Thousand Changes Spiritual Magic Scripture" disappeared.

Ji Ming felt a little regretful, but he didn't take it too seriously. The most important thing now was to improve his soul.

After returning to Soseki-do, Ji Ming's life stabilized, but the undercurrent in Lan Yinfang had already made him feel cold. He knew that his current stability could not last long.

The upcoming secret mission of the "Toad Society" is extremely unstable.

Before carrying out the secret mission, Ji Ming wanted to familiarize himself with the practice in the third stage of foundation building and adjust his condition at the same time.

In the temple, she first bathed and burned incense, then changed into a clean Taoist robe, tied her long hair into a bun, groomed it meticulously, put on the Hunyuan scarf, and then took out the copied "Danshu Lingwenjie".

Ji Ming often read this important Taoist article passed down by Yuan Yang Zu, which constitutes the Qi Refining and Alchemy system, and he gained new insights every time.

'The five elements are the names of numbers.

In terms of their generation through union, the original Yang Qi is the basis.

Liquid is produced from Qi, Qi is produced from liquid. The kidney is the root of Qi, and the heart is the source of liquid. The spiritual root is strong and in a trance.

True water is born from the air, the heart source is pure, dark and mysterious, there is true fire in the liquid, recognize the true dragon in the fire, and the true tiger in the water.'

Reciting the Taoist text, Ji Ming slowly immersed himself in practice. The true Qi came out from Dantian, but it no longer entered the Ren and Du meridians, but passed through the five internal organs. This is the difference between the second step of "Refining Qi into Spirit" - building the foundation and the Golden Elixir realm, and the first step of "Refining Essence into Qi" - nourishing Qi and refining Qi realm.

The true Qi first enters the kidneys, like steam rising in a steamer.

Kidney is water. Qi is pure Yang.

When the true Qi enters the kidney, it means there is fire in the water, which is also called "the true water contained in the pure Yang Qi". It is vague and invisible, detached and detached. In this process, Ji Ming actually lost control of the true Qi.

"Gone!"

Ji Ming was confused, and the next second he felt energy rising in his kidneys.

This is not the true Qi, but the Yang Qi that rises from the kidney water after the true Qi enters the kidney, that is, when there is fire in the water, which is also called "Yang Dragon".

This is the phenomenon that occurs in the early stage of foundation building. Once the Yang Dragon leaves the kidney, it will become more and more difficult to control. It is necessary to subdue it in time and guide it into the liver.

Ji Ming began to mobilize his spiritual power into his body, dealing with the Yang Dragon between his kidneys and liver.

His own spirit has been tempered and is far stronger than in the early stage, comparable to a cultivator in the middle stage of foundation building. Perhaps he can use his spirit to control the dragon into the liver, so there may be no need for Yin Sha to intervene and assist.

Under the intervention of the spirit power, the Yang Dragon began to be guided into the right track, rising slowly towards the liver. "There's hope!"

Ji Ming suppressed his joy, and the human-like divine flower (primordial spirit) on his head sat cross-legged in the two flowers of essence and energy, releasing more spiritual power, and firmly restrained the invisible Yang Long.

The pressure on the soul became greater and greater, and it was reflected in the body, causing hot sweat to flow and the face to turn purple.

"No." Ji Ming sensed something was wrong. Why was the Yang Dragon that had escaped from the kidney becoming stronger and stronger and more and more difficult to control? What was wrong with him?

He barely managed to spare a bit of his spiritual power to observe within his physical body. The true water in his kidneys was almost exhausted, and a steady stream of Yang Qi was leaving the kidneys, further strengthening the Yang Qi in the kidneys, making the Yang Dragon even more difficult to control.

"roar~"

A dragon roar erupted from Ji Ming's body, and the entire temple shook, shaking off the dust. Ji Ming fell off the cushion.

On the shelf, there were two red-skinned gourds, one containing a blood-dissolving pill and the other containing a tiger and leopard bone-strengthening pill. These pills flew down and landed in Ji Ming's mouth, quickly healing the flesh that had been injured by the dragon's roar.

Ji Ming crawled back to the cushion and found that his lower limbs were weak and he had no strength. He also felt tired and anxious, as if he had released sexual desire many times.

After a little thought, he understood that this was because during his previous practice, the true Qi entered the kidneys, water and fire interacted to give birth to the Yang Dragon, and then the kidney water dried up, leading to a series of symptoms.

Sitting on the cushion, Ji Ming straightened his sore waist and thought to himself, "It seems that in the early stage of the foundation-building stage of Jiangyang Dragon's practice, "Yin Sha" is still an indispensable auxiliary material for my practice.

Yin Sha is a foul and evil energy, turbid and lazy, and difficult to be used for producing Qi. But here it is just right to tame the abnormally active Yang Long. "

After practicing, he called Shu Si as usual.

Every time I see Shu Si, I can discover new changes in him. Compared to Ji Ming's life of asceticism, Shu Si's life is much more complicated. Of course, only the person involved knows whether it is painful or happy.

Now Shu Si undoubtedly has a superior "aura" in his body. Only when he came to Shushi Cave, such "aura" quickly dissipated and became one with the dust.

After reporting a lot of trivial matters one by one, in addition to the Fu property that had been put on the right track with great difficulty, the share of the Taoist property of the other courtyard allocated to the insect official, there were also a series of other small industries.

To be honest, Ji Ming was just pretending to listen to the report as usual. Unless he kept an eye on the changes in the accounts, it would be difficult for him to know the real situation.

The interest relationship between him and Shu Si was largely based on mutual trust, the customary master-servant relationship in the Qi-refining society, and the constraints of the Qi ban.

As usual, after listening to the chores, Ji Ming asked about Qian Geng.

Qian Geng had been away for many days when he received a letter saying that he had found a clue in the river north of Hengshan and had set out for Liling. However, he had not received any reply until now.

This time, Ji Ming wants to discuss the Yinsha matter with Shu Si. After all, eggs should not be put in one basket.

Yin Sha is the essence condensed from the mountains, rivers and veins. With the help of Jin Ni Yuan, Ji Ming once refined a Yin Sha spring in Hengshan into the White Bone Heart Pearl, increasing its foundation for becoming a treasure.

Of course, one Yinsha Spring was not enough to support him in subduing the Yang Dragon.

Shu Si suggested searching for the Yinsha springs in the mountains, and accumulating little by little to complete the task. However, Ji Ming rejected it on the spot, saying that this was the way of the unorthodox cultivators, but not his.

There are various types of Yin Sha, including blood Sha, water Sha, Dan Sha, etc. Their properties vary due to different land veins. When these various Yin Sha springs gather together, they can also subdue the Yang Dragon, but they are detrimental to the nature of Taoism and will cause a lot of trouble in the future.

"Then. Earthly Evil Spirit Cave!"

Shu Si said hesitantly.

(End of this chapter)