Wet viviparity

Chapter 221 Storm, Vice Serious
After getting Ji Ming's support, the relationship between Zhang Xiaoyuan and Monk Jueguang began to be dominated by the east wind.

This phenomenon had occurred before, but Jueguang was not an easy person to deal with. He was especially good at speaking, and he withstood the pressure. While preaching in the courtyard, he gained a small group of loyal followers.

But all this has changed with Ji Ming.

After getting Ji Ming's explicit support, the Sun-wandering God Zhu Wen and his disciples from Heguan Academy all joined Zhang Xiaoyuan's army.

During the first battle in Guancai Cave, Heguan and Sibeiyun Temple obeyed the order from Shanshang and invested a large amount of manpower and material resources in Guancai Cave to cooperate with Shanshang to end the long-term rule of Lanyinfang.

Because of this achievement, the two major branch temples were able to send disciples to seize the fat of the Fayan Villa in Xiaoxishan for nearly twenty years.

Now, disciples of the two Taoist monks on Mount Taiping have settled here, and it seems that they are repeating the past, fighting openly and secretly here, trying to seize power in the other courtyard, so as to gain the upper hand in the future major changes.

The situation on Xiaoxi Mountain was dire, but it did not affect Ji Ming at all.

He still sat firmly in the Shushi Cave at the foot of Yintai Mountain, entering into a long state of meditation in the temple, and enriching his life of practice with the huge income from the Qian family's gray Taoist assets.

Currently, Ji Ming's practice is not in a hurry to complete the method of condensing water evil in the "Tianhe Qu Zhen Shui Fa" in order to proceed with the early stage of foundation building, the Jiang Yang Dragon.

Instead, one should cultivate the Void Warrior and fill the acupoints of the small and large circulations.

Now, the fifty-two acupoints in the Ren and Du small circulation are filled with Void Warriors, the only problem is the twelve main meridians.

There are a total of 257 acupoints on the twelve main meridians, and the meridians within the physical body are divided into the twelve left and right main meridians, also known as the twelve exterior and interior main meridians.

Now that the three yang and three yin meridians of the hands and feet are open, all are open. Although Ji Ming no longer needs to make the effort to open up the other twelve main meridians, the acupoints therein are real.

In this way, there are as many as five hundred and fourteen acupoints on the internal and external meridians. If the Ren and Du meridians are added, the number becomes five hundred and sixty-six.

He now has one hundred and seventy-two void warriors residing in his body. In order to refine so many warriors, he has consumed countless elixirs, pearls, and spiritual medicines.

Even so, it was still inferior to the 181 Vajra Warriors that Huijin had once had. He was really curious about how Huijin could produce so many Vajra Warriors in the second level of Qi Refining.

This time, he forced the monk Zhiguang to surrender and sought the position of the priest in the Sibeiyun Temple. In addition to interfering in the temple, the most fundamental purpose was to get a glimpse of the secret.

One hundred and seventy-two is still three hundred and ninety-four short of five hundred and sixty-six. If one wants to train so many more Void Warriors, it will definitely be a huge expense for cultivation.

Since Ji Ming also had to invest in and manage his own Taoist property, he was simply unable to support this expense.

The reason why Ji Ming was determined to fill up the acupoints all over his body was because of a method to become a divine general, which was also a magical method - the Small and Large Zhoutian Douxiu Formation.

On the mountain, there was a curious person who once ranked the spiritual generals from ancient times to the present. The spiritual general "Golden Winged Peng" cultivated by Luo Ji, a famous high-level practitioner on Taiping Mountain, was ranked second on the list.

The first one is called "The Two Generals of the Clear and Turbid Dragon and the Elephant", which were refined by the founder Gan Xiong. It is said that when these two generals appear, the dragon general will hold up the sky and the elephant general will suppress the earth, and they have the ability to ward off all evil.

The third one is the "Xuanming Star General" who was achieved by the small and large Zhoutian Douxiu formation. This divine general was refined by the ancestor of the Qian family, that is, Na Baihe's disciple, the god who descended from Wenxing.

If the Golden-Winged Peng that Luo Ji had cultivated was not a top-notch, extremely ferocious and fierce general, Xingxiu would probably still be sitting firmly in the second place on the list of generals.

The refining method of this god was widely circulated, but because it took a long time to practice, only the 566 strong men who had completed the small and large Zhoutian orifices in the first step could eliminate 99% of the disciples.

In today's Taiping Mountain, even Zhang Xiaoyuan, Jueguang and others are unwilling to adopt this method, or are unwilling to bear the huge cost of this method.

It is said that during the Tianzhou period, that god relied on the vast star power of the Big Dipper. It only took him seven days and nights to cultivate a strong man with full powers.

Ji Ming was delaying the deciphering of the talisman of "Spiritual Light Generals" because in order to obtain the method of refining the Big and Small Zhoutian Dousu formation, he needed to solve it under the premise of having a full-orifice warrior. He sat in the cave for a long time, and in addition to refining the warrior, he was also thinking about the in-depth practice of the secret skills.

There are two Taoist organs in his body, the Cloud Hand Lung and the Alchemical Stomach Bag. Among the magic spells created by these two Taoist organs, the Golden Evil Bag was created by directly refining the Alchemical Stomach Bag.

Ji Ming only knew how to use this magic, but didn't know the underlying principles. If he wanted to improve further, he needed to study the secret skill "Iron Chewing Technique", but he didn't have this secret skill.

In other words, he can now only work on the one-stroke grappling technique.

The Yi Qi Da Qin Na Shou was the first one to be cultivated, and it was also the one that took the most effort. It can also be coordinated with his Six Finger Bone Method. Ji Ming knew that once he calmed down, he would gain something from it.

In the temple, under the dim candlelight, Ji Ming immediately stretched out his hands.

Under the candlelight, the six fingers on the two palms seemed to have a kind of magical power. Even Ji Ming's mind was affected. He felt that these hands were truly elegant and natural.

He stared at his palms for half an hour before he came to his senses and a new idea came to his mind.

From the Yunshou lungs, the spiritual energy flows out little by little, and splits into two branches from the lung's trachea and throat, entering the hand Taiyin lung meridian on the left and right arms, passing through the Zhongfu, Yunmen, Tianfu, Xiabai and other acupoints on this meridian, and reaching Shaoshang.

In the eleven acupoints of the Taiyin Lung Meridian on both arms, there are Void Warriors sitting in them, pushing the spiritual energy as if they were deriving the true Qi.

On the inside of both arms, one can clearly see a meridian emitting green light, which is produced by the fast-flowing spiritual energy. After reaching the palm, the spiritual energy turns into a group of agile, controllable, invisible energy in the palm.

At this time, the hand Taiyin lung meridian feels slightly sour. This is because the strong man has deduced the spiritual power, causing pressure on the meridians.

Ji Ming urged the warrior to deduce faster. The meridians had begun to feel numb. The initial acupoints such as Zhongfu, Yunmen, and Tianfu were fine, but when it came to the later acupoints, the spiritual energy flowed into the palms like a torrent under the warrior's gradual deduction.

The green light on the two palms was so thick that it looked emerald, and the invisible energy on the palms seemed to be dyed green as well, like a green wind rolling up and down, and suddenly coming to the left and right, making a loud rustling sound.

Ji Ming stared at the two rolls of green wind on his palms, feeling the numbness in his Taiyin lung meridians, with no expression of sadness or joy on his face.

The gist of his idea is that the strong men in the meridians will distribute the final pressure of deducing the spiritual power to the palms, that is, on the six-finger bones.

In this way, the Dharma bone bears the pressure of the high-speed movement of the spiritual energy in the meridians, while also blessing the spiritual energy formed in the palm of the hand to form a powerful capture method, which is the maximum use of the Dharma bone.

There is a gust of wind in each palm, like a green veil, rolling on the palm.

At this moment, a sense of enlightenment surged into his heart, and he slowly put his two six-fingered palms together in front of him, pressing the Cui Feng on the two palms together.

"Ok!"

With a light cry, Ji Ming's palms began to tremble uncontrollably. His face changed drastically and he hurriedly left the temple.

"Whoo~"

The roar of the wind sounded in the temple. In just a breath, the whole small temple was suddenly blown away and torn to pieces by the strong wind.

Then the violent wind rushed out of the cave, into the tombs, mausoleums, caves, monster caves, and corridors that were interconnected, disturbing the monsters and evil spirits underground.

Then, in the south of the mountain, within the dozens of ruins, the gray wind pushed out dozens of pit openings and leaped over the south of the mountain, causing the bright moon to dim and the stars to shine less brightly.

Finally, it slowly faded away in the cold wind of the mountains and disappeared.

(End of this chapter)