Wet viviparity

Chapter 183: Old Stories, Please God
Since ancient times, there have been two kinds of gods: gods born from heaven and gods raised from the earth.

Since the three days of co-governance, the way of divine truth was created, and the acquired divine truth became prosperous. Similarly, the way of divine truth also gave birth to another kind of "god", the ghost god, or the ghost immortal.

It falls into the Yin land, which means it is transcendent in the Yin. The divine image is unclear, the ghost gate has no name, the underworld has no position, and the three mountains are nameless. It can be said to be nameless.

Such ghosts and gods cannot enter the cycle of reincarnation, nor can they return to the Three Mountains. They have nowhere to go and can only wander in the world of the living, setting up evil temples and shrines and passing down evil magic.

Among all the evil practitioners in the world, at least more than half of them have connections with these evil temples and shrines. In the southern part of the world, the largest evil temple is located in the Luoyin Lake, which is called the "Yunyu Temple" by all the Taoists in the south of the world.

Shu Si had talked to him about the Yunyu Temple. According to some news from both inside and outside the mountain, the deity in the Yunyu Temple had some unknown relationship with Chen Yuanjun, the rain master in the Xingyun Division of the Thunder Department in Heaven.

Ji Ming flipped the peach wood sign, and he secretly sighed in his heart, only the Luoyin Lake, where the sky tilts to the southwest and the Milky Way hangs upside down, can give birth to such an evil temple.

The "King Anliu of Qingcao Temple" written on the tablet in his hand is a small ghost god belonging to the Rain Temple. He calls himself the King Anliu, which is quite arrogant.

A lot of magic cards were prepared for this assessment, and soon everyone had one, with many left.

Luo Ji, the high-level Dragon and Tiger practitioner, stood on a green lotus leaf with her hands behind her back, looking as if she was ready to watch a good show.

"These gods are not very skilled, and their abilities are even more sparse. You have to do it very simply. Invite them here, and either kill them or make them surrender. Then you will pass the test."

According to past practice, inviting gods means to call upon real gods, not to invite these ghosts and gods. Although Luo Ji misinterpreted the test method, no one on the rock dared to object.

On the one hand, it costs a lot to ask for a deity, even if it's just a wisp of magic thought, not to mention the risk of failure. Everyone will naturally calculate how much it costs to ask for a minor deity.

On the other hand, it was naturally because of Luo Ji's strength and background that he couldn't afford to offend.

The other party chose Fengkun Mountain as the examination point from the beginning and ordered the local mountain ghosts to supervise the examination. Naturally, they had done their homework, and any questions that the higher-ups should have asked about had probably been asked about them long ago.

When Luo Ji finished speaking, the Taoists on Qingping Rock did not move, and each of them looked at the remaining god tablets.

Since there are hidden rewards in the assessment of Fengkun Mountain, there should also be such a reward in this final "test of inviting gods".

Everyone can guess how to get the rewards. It is nothing more than inviting more Mao gods, or inviting stronger Mao gods. In short, you have to strengthen yourself and roll up your sleeves.

This is the core of the test method designed by Luo Ji. Just from the changes in these tests, we can know that Luo Ji is a person who is eager to create chaos in the world.

Ji Ming was also hesitating. If there was a reward like the Shangbao Ludan in this assessment, it would be worth a try. But why didn't Zhang Xiaoyuan take any action?

On the rock, Zhang Xiaoyuan should be the one most likely to get the reward.

Ji Ming swept his hand around and took it first no matter what. His performance in front of Luo Ji just now had established him as a person who dared to challenge. Now he could only continue the performance.

Seeing Ji Ming's actions, the others also took action. In the end, Ji Ming took three more signs, and the others also took two or three signs. Only Monk Jueguang took five signs, and it seemed that he was ready to change Luo Ji's negative impression of him.

After taking the signs, they dispersed from the rocks one by one and landed among the peaks.

Everyone has his own trump card, which cannot be shown to others, so it is natural for them to disperse. However, some people gather in groups, and they are ready to join forces to subdue the Mao God.

Ji Ming held four signs, flipping them in his hands, and ordered the strong man to carry him to a hidden place.

"King Anliu, Fire God, Huhu Lao, and King Ganlang."

Under a large rock peak that leaned against the Zhu Mountain, the Void Warrior in Ji Ming's body piled up soil to build an altar, set fire, candles and incense on it, and caught tigers, leopards, jackals and wolves as offerings in front of the altar. He flipped through the four signs. Judging from these names, the hairy gods who claimed to be some king or some god were generally brave but not wise, and should be the easiest to invite.

However, the Sea-hunting King reminded him of the "old" Sea-hunting Yaksha Qian Geng in Tielao Temple. He wondered if the two were the same person.

After all, the "Jinbi Water Palace" where Qian Geng worked was right in Luoyin Lake. It was possible that this so-called King Ganlang was just a ghost disguise of his in the Rain Temple. Such things were nothing new in the Three Heavens.

For example, the burnt-faced ghost king in the underworld. According to gossip, he is a pseudonym of the Three Yuan Heavenly Lord in the underworld. Although this rumor is most likely false, it also proves the prevalence of pseudonyms.

However, it is not easy for low- and middle-level cultivators to master the vest technique and become an expert in it, and there are many examples of people going too far.

Even in the fourth realm and above, there are occasional cases where the pseudonyms are exposed, and the years of hard work on the pseudonyms are destroyed in an instant.

After placing the tablet of King Ganlang on the altar, Ji Ming began to perform a ritual to invite the god.

There is nothing exclusive to this kind of Mao gods, and there are only words of praise for the gods recognized by the Three Heavens, so Ji Ming just picked some good words to praise them.

“Auspicious air fills the courtyard, and auspicious clouds linger.

His virtue is like water, he is kind and wise.

He protects his son and the people, and his power and virtue are well-known.

"

In a small earthen temple on an island far away in Luoyin Lake, although the temple is not big, it is very popular. In the temple stands a statue of a Yaksha with frowning eyebrows, bare chest and protruding belly, and flying ribbons wrapped around his arms.

On this ordinary day, Yaksha, as usual, reported for duty at the Tide Officer in the Yunyu Temple, leading a group of water ghosts to chase the waves on the lake and bringing some lake fish to the fishermen on the island.

It was not until dusk that he returned to his ancestral temple and went to sleep among the statues of the gods.

Before going to bed, he pulled the toad monster guarding the temple to have a drink to relieve his sorrow and make plans for the future, but he found no way out.

The more he thought about it, the more sad he became. He could not help but sing in the temple: "Looking around, my heart is in turmoil. I can't stop crying at the other side of the maze. The world is like clouds, hard to grasp. My heart follows the flowing water."

He fell into a drunken dream, but did not sleep for long, only a shallow sleep, when he heard some singing. Subconsciously he thought that some believers were burning incense and singing, and they were all the praises he liked to hear.

As they were singing this hymn, they invited him to come over.

Drunk and sleepy, Yaksha agreed immediately, and then jumped down from the statue into the underworld. He searched for the sensation in a daze, shuttled through the underworld, and arrived at the unfamiliar underworld.

"This"

This dark land should be called the Yin Kingdom. There are faint lights everywhere, the Yin army is lined up in neat rows, and the Yin houses and ghost mansions are scattered in an orderly manner, as if you have come to an underground country.

At this time, he was no longer sleepy and was only a little drunk. Just as he was about to turn back, he saw a green light sweeping over from the Yin Kingdom. He was so scared that he had no choice but to respond to the call to the Yang World.

"Qian Geng, the earth luck boy from the Yanshou Palace, is here. Which mortal below is calling me?"

As soon as he came out, Yaksha transformed into his appearance in his previous life and revealed his most proud official identity.

(End of this chapter)