Wet viviparity

Chapter 13 Three Days, Fanning the Wind
In the volume "Yeqiu Suiji", it is said that this world has been under the rule of the three heavens since ancient times.

The so-called three heavens are: the central heaven, called Laojun; the blue heaven, called Xijun; and the yellow heaven, called Dongjun.

It is said in the volume that the central sky is the clearest, the blue sky is the most noble, and the yellow sky is the most turbid. These three heavens govern the world together and divide the world into thirty-six directions.

Although Guhezhou where Ji Ming is located is in the southwest corner, there are three Taoist lands in it.

For example, the Hengshan area belongs to the "Lanyin Fang" among the thirty-six Fangs.

"Lan Yinfang!"

When Ji Ming read this, he recalled that he had never heard anything about Lan Yinfang in his previous life. It seemed that the lower-class people were not qualified to know this information, or it was because of the lack of information in Shuiniao Village.

He didn't think about it any further and continued reading.

In the distant past, when history had not yet been recorded, demons and monsters revered Huang Tian, ​​and the ancestor of the Fox Vein was one of the demon fairy disciples under Huang Tian.

The book is full of reminiscences of this glorious history.

Further down, Huang Tian encountered a disaster. There is no specific explanation here. It only says that from then on, Cang Tian rose in power and his Tao spread throughout the world.

Although Huang Tian still had the title of co-ruler for three days, he had disappeared for the other two days, and would occasionally show up to show his existence.

After Huang Tian disappeared, Humai was unwilling to live in such a miserable state, so he turned to become a disciple of a certain god.

Then, with the support of that person, he put all his strength into establishing the "Tianhu Academy" in Gaoli, Taishan, and only then was he able to stop the decline.

Ji Ming read this volume over and over again several times.

Although many parts of the description were glossed over in the style of the Spring and Autumn Period, it still broadened his horizons.

"Huang Tian, ​​who was respected by the demons, disappeared, so the demons gradually lost their power and had no place to stand among the thirty-six regions of the world." Ji Ming murmured.

After carefully putting down Ye Qiu's Notes, Ji Ming picked up the volume of "Room Illusion Theory" again.

The first sentence at the beginning of the volume is "The shape-shifting monster fills the room with illusions, so this volume is named "Room Illusion", which made Ji Ming sink into it.

Ji Ming read until midnight and then put the book down. When he raised his eyes, one could see that they were full of thoughts.

It is said in the volume that the cultivation of demons is very different from that of ordinary people. It is called "refining the body", while the cultivation of ordinary people is called "refining the qi".

There is only one purpose for this body refining - to achieve enlightenment, also known as attaining the Tao.

This enlightenment is not the kind of becoming an immortal as Ji Ming thought, but the kind of enlightenment that one can achieve as a human being.

That’s right, the purpose of monsters’ body refining is to shed their monster form and transform into the most suitable human body for cultivation.

From then on, eating, dressing, birth, aging, sickness and death, and love between men and women were all the same as for humans. Based on the foundation of his human body, he cultivated himself into a demon fairy.

When Ji Ming saw this, he thought that since he had a magical eye, and if he were to be reborn as a human, he could achieve enlightenment much faster than the monsters.

Of course, he also needed some luck, because he could not actively control the words of reincarnation that appeared in this treasure eye.

However, he believed that as he became stronger and gained more knowledge, he would be able to control the Eye.

His confidence was not groundless. In his previous life, when he was dying, he took the initiative to die under the crow's beak, which was his successful attempt.

In addition, after his reincarnation, he made more discoveries.

For example, the egg from which he was reborn was laid by the crow that caused his death.

However, the grass carp body in the first life was not reincarnated into the offspring of any of those people after being hunted by a group of people. Ji Ming guessed that there might be no unborn children among those people.

Regardless, it's an idea worth experimenting with.

Late at night, there were sounds of fox students studying hard outside the small room. Shu Si had to go out to serve them, passing them tea and fanning them.

As a newly hired gentleman in the society, Ji Ming naturally had a pot of spiritual tea to quench his thirst, as well as three or four fresh fruits and some smoked meat jerky.

This kind of treatment made Ji Ming feel embarrassed not to contribute.

After drinking the spiritual tea, a spiritual energy permeated his whole body. Ji Ming shuddered with comfort, and then put the volume of Room Illusion in his paw.

Without mentioning the ultimate purpose of refining the form, there is a sentence in the volume that explains the daily life of demon cultivation.

“In the deep mountains and valleys, I see and hear nothing, but I just concentrate my mind and communicate with the yin and yang of heaven and earth, and a hundred years pass as if it were just a day.” After saying this, Ji Ming sighed in his heart.

It is not impossible to practice every day for a hundred years, but if the purpose is to cultivate into a human being, then why should he go to such lengths? He has his own supernatural powers with the precious eyes.

However, he also understood in his heart that the cultivation of a demon into a human being was completely different from his reincarnation as a human being.

However, compared to hiding in the mountains, escaping from the world, the flood of humanity occupying this blessed land seems to be more worthy of his energy.

"Forget it. Each life has its own way of living. The most important thing right now is to make the treasure eye show the words as soon as possible, otherwise I will always feel insecure."

"correct!"

Ji Ming suddenly thought of something, opened his beak, and vomited out the precious eye in his stomach.

He cautiously stretched out a claw, grabbed the treasure eye in front of his eyes, and spit out the spiritual energy that had not yet turned into flesh and blood, and injected it into the treasure eye.

"My idea is correct. It needs energy to speed up the display of words." Ji Ming said happily in his heart.

It was a pity that he didn't have a pot of spiritual tea every day. Ji Ming knew that this was just a favor from the old man in the first few days, and it would be difficult to have it again in the future.

After all, no matter how good Ji Ming's eloquence is or how exciting his story is, it cannot change the fact that he is just a small monster.

After swallowing the treasure eye again, Ji Ming solemnly picked up the third volume, which was also the last volume he could find here - "Yin Feng Volume".

The so-called fanning of evil wind and lighting of ghost fire is the most common type of trick among mountain spirits and ghosts.

For example, the Skeleton Lady who participated in the gambling game in the old temple always carried a few ghost fires with her, which showed that she was proficient in the art of "lighting ghost fires".

Ji Ming once called himself the King of Hunting, but that was only true for small and medium-sized wild animals. Once he faced a large wild animal or an old monster, he would be immediately at a loss.

Therefore, he urgently needs a magic trick, even a small one.

On the scroll, there is a true image of the heavenly book. Surrounding the true image, there are several sections of ancient seal annotations, densely packed together.

This true form is recorded in the "Room Illusion Theory", which comes from the Book of Huang Tian, ​​also known as the "Heavenly Book", and corresponds to the River Map of the sky.

The so-called "All eight characters contain the mysteries of the Tao, and are called the Book of Heaven. The characters are ten feet square, with eight corners shining with light, shining brightly, shocking and dazzling, even the immortals cannot see it clearly."

The earliest heavenly book only had eight characters, and it was later continuously interpreted by the Huangtian immortals, which led to the development of various books of heavenly book interpretations, including spells, divination, metaphysics, etc.

The true form of this "Dark Wind Scroll" comes from the Heavenly Book in the Tianhu Academy.

So although this is only a minor technique, its origin is extraordinary. If you practice it to perfection, you may be able to gain wonderful magical powers from it.

Ji Ming followed the notes on the scroll and visualized his true bird form. After a while, he felt an itching in his throat and a strong coughing sensation.

"Cough cough."

Amidst the constant coughing, a weak stream of air was exhaled.

"Breath becomes wind!"

Ji Ming didn't expect that he would master a magic so quickly. It doesn't seem to be very difficult!
"Whoo~"

Ji Ming exhaled vigorously, and the book was flipped by the wind, and the dust in the small room was flying everywhere. He was having a lot of fun playing like this.

After playing for a while, he placed one paw on the iron box beside him.

He did not forget that there was a "Wind-Cleansing Pill" in the box. After taking it, a cool breeze would be generated under the ribs.

If the Xifeng Pill is used to help, then the Yinfeng technique can be further improved.

As the saying goes, if you don't plan for the future, you will have immediate worries.

He did not forget that Master Tu had once recruited a flying monster.

But now that he had gotten there first, the monster would surely be angry and might even take a risk. Ji Ming had to be on guard against this.

"Gudong~"

After the pill entered his stomach, Ji Ming began to digest the medicinal properties.

(End of this chapter)