From the end of the world

Chapter 510 Silla Mountain

Who could have thought that I would actually hear the name of the Chakravartin here.

The Wheel King is Luoshan's Great Impermanence, and is also one of the descendants of Liangyi. If the Taoyuan Township Lord is really the descendant of Qinglong, then the Wheel King can basically be confirmed to be the descendant of Baihu. From the first time I saw his name, I have been particularly concerned about his existence, but I have never been able to see his true face. But I never thought that when I came here, he actually became the human god of the Gospel Temple.

I have another question. In the past, I have asked Ma Zao about the information about the human gods in the Gospel House. Although Ma Zao could not give exact information, he said that there were only two or three human gods in the Gospel House at most. However, the information given by Youhun here is that there are four people. If the deceased Tai Sui is included in the list, there will be five people.

I asked the wandering soul in detail about the Chakravartin.

"I'm sorry, I know very little about the human god, the Wheel-Turning King." Youhun shook his head, "and I'm sure this is not caused by my excessive amnesia. According to my impression, no monk in the Gospel Academy has ever seen the human god, the Wheel-Turning King, and I have never heard of any deeds he left behind. Only his name has been passed down.

"If it weren't for the fact that the head of the Gospel Academy, Yama, and Huangquan, had clearly stated that the Chakravartin did exist, most of the monks in the Gospel Academy would probably have regarded it as a false legend. Even so, there are still a large number of monks and survivors in the outside world who doubt that the Chakravartin is a non-existent human god."

This is the same as the situation of the Chakravartin in Luoshan. Everyone knows that this character exists, but generally has doubts about whether he really exists.

I had heard clearly about the King of the Wheel from Master Gua Tianshi, so I didn't doubt it. The important thing was why the King of the Wheel of ...

Could it be that the Chakravartin lived all the way to the Doomsday Era and joined this organization? Or is this Chakravartin the Chakravartin of the modern world Luoshan? Just like Huangquan can travel from the Doomsday Era to the modern world, the Chakravartin can also travel from the modern world to the Doomsday World?
Since Gospel House provides support to Taoyuan Township, it is undoubtedly Luo Shan’s enemy. If my hypothesis is true, the behavior of the Chakravartin is treason.

However, it may be a little laughable to say that even after "defecting" to the hostile organization, the Chakravartin still seems to be away from his "workstation", like an invisible man.

In addition, the name of the abbot of Gospel Temple also concerns me a lot.

When it comes to "Yama", the first thing that comes to my mind is "forging the Yama sword", but if other Luoshan demon hunters were to answer, they would most likely think of the name of the god first.

Da Wuchang is often regarded as King Yama, the god in charge of the afterlife. If we trace its origin, it can be traced back to the concept of "Yama", an extraterritorial god.

According to legend, Yama was the first to die, and thus became the god in charge of the power of death. Although it is not known why the person who died the fastest would become so remarkable, it is recorded in the books anyway. In ancient times, as Buddhism was introduced to China, Yama became the god in charge of hell punishment and was called Yama, or Yama, or Yama King.

In the history of Luoshan, Luoshan was originally founded by three ancient great impermanences. Two of them, one is Gua Tianshi, whom I have met several times, he can be said to be a symbol of Taoism culture in Luoshan; the other one is Yama, who can basically be regarded as a symbol of Buddhist culture in Luoshan.

Zhu Shi's ancestor Zhu Yi named his sword "Forged Yama Sword" probably to pay tribute to this pioneer. When I was looking up the information I needed at Luoshan headquarters, I saw the name "Yama" more than once.

Since Yama is no longer seen in Luoshan today, it means that he is either dead or lost. Judging from the death and loss ratio of Luoshan Dawuchang in the past generations, it is very likely that Yama ended up being lost.

Could Yama, one of the three founders of Luoshan, be the same person as Yama, the master of Gospel Temple?

If so, does it mean that the end of the world can really allow the lost Great Impermanence to return, and therefore Yama will reappear in the world?

There is Yama, the founder of Luoshan, and there is Chakravartin, the great impermanence of Luoshan... Two human gods who are highly related to Luoshan have appeared in succession in Gospel Temple. This clue makes me have more ideas.

I have long felt that something is wrong. An organization like Luoshan cannot disappear without a trace after the end of the world. Perhaps the Gospel Institute is the form of Luoshan in the end of the world. If this is true, it seems impossible to say that the Wheel King has betrayed.

The Gospel House's style of disregarding human life also fits my stereotype of supernaturalism. In fact, the Gospel House does follow the style of supernaturalism, calling people with "supernatural powers" "monks" instead of demon hunters.

I just don't know why Huang Quan, the human god of Gospel Temple, stands on the side of Taoyuan Township Master in the modern world.

Then, I tried to ask again: "As far as I know, there should be at most two or three human gods in the Gospel House. Why are there four now? Or did I remember it wrong?"

Youhun replied: "It's not that I remembered it wrong. Maybe you didn't count the Chakravartin among the number of people, and Shentu is the latest human god to join... I don't know whether I should call Shentu a human god. There is news that Shentu is not a human god, but a great demon."

"Will the Great Demon join the organization?" I couldn't understand. "It's just a rumor without any actual evidence." Youhun shook his head again, "I don't know anything more."

In other words, the only human gods who are truly recognized in the Gospel Temple today are the temple's master Yama and Huang Quan.

Considering that Huang Quan has been killed by me, doesn't it mean that Yama is the only leader that the monks of the Gospel Academy truly follow?

However, there is still a lot of mystery about Huang Quan's death. I still can't figure out why Huang Quan would sacrifice his life to exile me into nothingness. Even if I still have the opportunity to continue to grow in the future, there is no reason for him to sacrifice his life for this.

Is he really dead? I don't have a sufficient sense of reality for that.

While I was thinking, Youhun had almost finished checking the cartographer's map, and then said to me: "Thank you, this map is very useful. Judging from the map on my arm, the location of the Sansheng Stone Powder should be not far from here."

The statement "it should not be far from here" is contradictory in the chaotic context of time and space. Perhaps he just meant that it would not take a long time to get there.

"Well, we're almost ready to go."

As I said that, I looked at Tan Xiang and asked, "What are your plans for the future? Although I said I won't abandon you for the time being, I don't recommend that you stay with us for a long time.

"If there are any monsters on the road, I will deal with them all. Correspondingly, as long as you walk with me, there will be a large number of monsters attacking us. Wandering souls are immortal, so they can withstand some minor accidents. Generally speaking, the benefits will far outweigh the losses. If you make a mistake, there will be no hope for you."

Hearing this, Youhun looked at me in surprise.

Unlike Tan Xiang, even if Youhun refused to go with me, I would try every means to force him to go with me to find Sanshengshisan. Fortunately, probably because I was his benefactor, Youhun did not show any resistance.

Tan Xiang hesitated: "This..."

On the way to the safe house, Tan Xiang also witnessed many strange attacks. But compared to being with me, he was probably more afraid of being alone, and his hesitation gradually faded.

"I... I want to go home," he said. "I want to go home alive... This must be a nightmare. Even if it's not a nightmare, I still want to go back... I can't believe that this place is my future."

He looked around at the desolate scenery, then looked at me and continued, "I want to walk with you first. If there is anything during this period, just tell me and I will do my best to do it.

"And after I meet other teams of survivors, I will try to join them and won't cause you any more trouble... Is that okay?"

"That's it." I nodded.

Before setting off, we did a simple collection of the ruins of the pedestrian street.

The most important thing is to collect the blessing of the safe house. This ball of white light cannot be touched, like an illusion, but it will respond to the power of the blessing, so the wandering soul can carry it with his own hands. The wandering soul put this large blessing into the empty lantern found in the ruins of the safe house, and took the initiative to exchange it with the blessing lantern in my hand.

Tan Xiang went to collect the remaining small amount of food and water under the ruins of the safe house. There was no need to check the entire pedestrian street, because the cartographer must have already gathered all the food and water that could be found in the safe house.

During this short period of time, I once again tried to sense the "firefly" that had saved my life from nothingness, somewhere unknown and far away.

Although I call it a "firefly", I can't say for sure that it is just a flame. It could be a small amount of heat that is not even a flame, or it could be a ball of extremely strong flames - it could even be the Great Demon of Disaster.

Yes, since the Great Demon of Disaster is most likely my future self, then its flame can certainly be regarded as my flame. It is logical for me to be able to sense it like a "firefly".

Is it what drew me to the apocalypse?
(End of this chapter)