Train to Another World.

Chapter 369 Rikono

Chapter 369 Rikono

From the two monks' chattering, Li Zhuoguang learned that the monk Wu Ya from Mount Koya was worried about his limited life, so he cast a spell to find Jiang Chen.

After he begged for three days and three nights at the general's resting place, the general, perhaps because he was annoyed or moved by him, turned him into a zombie.

After turning into a zombie, Crow returned to Koyasan and wanted to gather a group of monks to go with him, but found that no one was willing to go with him, not even his two disciples.

In a fit of rage, the crow bit his two disciples and turned them into zombies. His idea was simple: since they had turned into zombies, they would not be tolerated by Koyasan. After being driven out of the mountain gate, they would have nowhere to go and would only come to him for help.

Unexpectedly, Koyasan did not expel the two people because they turned into zombies. As long as one has a heart for Buddhism, one can practice in Koyasan. The two zombie monks in front of Li Zhuoguang are the two disciples of that year.

William glanced at the two of them coldly: "Then how are you going to solve the problem of food?"

The monk on the right bowed and replied, "We have practiced for a long time when we were human beings. We do not eat after noon, so our food intake is less than that of ordinary people. Even if we become zombies, a small cup of blood every three days is enough. Koyasan will purchase blood for the two of us."

William frowned and said, "I have bought blood for others before, but the blood I bought is not cheap. Can Koyasan afford your long-term consumption?"

Li Zhuoguang knew Japanese monks well. He patted William on the shoulder and explained, "The monks here have a monopoly on funerals and chanting. Koyasan is a holy place for Buddhism. They can afford to eat gold even if they don't drink blood every day. This is also considering that the monks in Koyasan are Shingon monks and must observe the precepts.

Those monks of the Tantric, Zen, and Pure Land sects can marry and have children, and the temples are passed down from generation to generation, becoming family businesses. Those monks are no different from local tyrants. In ancient times, the common people did not call them monks, but called them feudal lords. "

Then, Li Zhuoguang looked at William: "Who are you buying blood for?"

"Who else could it be? Kuang Guohua and Kuang Fusheng. The money you gave them was used by Kuang Fusheng to improve the lives of the elderly in the nursing home. They are still drinking expired blood." William knew what Li Zhuoguang was thinking. He paused and explained, "Although I hate man-eating monsters, they... are good people."

Li Zhuoguang patted William on the shoulder and looked at the two zombie monks in front of him: "I am Li Zhuoguang, you should have heard about it from Peacock."

The two monks looked at each other and said, "Kong Que did say that after he returned to the temple."

"What's your answer? Let me be frank. If you don't give me what I want, I will snatch it away."

The two monks could only say helplessly: "Please follow me."

Then he turned around and led the way, with Li Zhuoguang following behind. He was not afraid of the two setting traps or playing tricks. Unless they had buried a large-yield bomb in the mountain, no matter what trap they encountered, Li Zhuoguang could flatten the surrounding area, and everything would be solved.

Walking on the road to Satakano, Li Zhuoguang asked casually, "Are you two the only zombies in Koyasan?"

"Yes, just the two of us. The abbot had thought of letting the two of us bite all the monks into zombies first, and then let them go out and bite as many people as possible into zombies before the end of the world. But after Peacock came back, this plan was put on hold."

Li Zhuoguang asked the question in his mind: "Turning into a zombie can indeed increase the survival rate when the doomsday comes, but have you ever thought about it? After the doomsday, there will be no humans and other mammals. Without blood, wouldn't it be worse than death if you get addicted to blood?"

One of the zombie monks put his hands together and said, "Amitabha! Birth, aging, sickness, death, failure to obtain what one desires, meeting with enemies and those one hates, separation from loved ones, and the burning of the five elements are the greatest sufferings in the world, but because people are used to it, they have become accustomed to it.

In our view, blood addiction is just an additional suffering. As long as we survive, we will have the opportunity to find a solution. "

Li Zhuoguang shook his head. Blood addiction is not just about pain. Although Kuang Guohua does not drink blood from living people, he still goes to the hospital to steal expired blood to drink. Although he is malnourished, he is still a second-generation zombie. As for Riley, he was originally a third-generation zombie, but in order to marry Shi Ya, he locked himself in a dungeon, forcing himself not to drink blood and training himself to control his blood addiction. After not drinking blood for a long time, he became a fourth-generation zombie.

Without blood to drink, zombies will lose strength. At first, it was OK, as they still had the ability to think logically. After eight or nine generations, they will start to fear the sun and talismans. After that, they will lose even the ability to think, and will just be a blood-thirsty beast. At that time, what is the point of escaping the apocalypse?

But at least the other party's plan was shelved. In order to complete the task, Li Zhuoguang also had to solve the doomsday problem, so he would not discuss these consequences with the other party.

Soon, they arrived at Satakano. After entering the mountain gate, two monks took Li Zhuoguang into the monk's room of the abbot. The abbot was an old man with white hair but still full of energy.

Seeing Li Zhuoguang and his companions coming, the abbot put his hands together and said, "I am Baihe, a poor monk. I am honored to meet you two donors. Kongque has told me everything after he came back."

"What's your answer, Master?"

Bai He took an object wrapped in white cloth from his side, and uncovered it, revealing a short dagger. Bai He handed the dagger to Li Zhuoguang: "This is the magic knife made by Yu Ming Thirteen to complete the Moon Burial Ceremony. It is called Ji Du. I hope you can make good use of it."

Li Zhuoguang was a little surprised by Bai He's straightforwardness: "You gave it to me so straightforwardly?"

Bai He explained: "Using a zombie body to avoid the end of the world is only a last resort. If there is a better way, we are willing to give it a try."

Then, Bai He handed another piece of paper to Li Zhuoguang. Li Zhuoguang took it and saw a string of numbers on it.

"This is?"

"This is my phone number."

"... Old monk, what do you mean by this?"

"Your Excellency wants to prevent the apocalypse, but there will inevitably be times when you are unable to do so. Just make this call and everyone in Rikono will be at your disposal.

I can even lead the entire temple to perform Tianlong Chanting."

Li Zhuoguang was slightly moved when he heard this. This Tianlong Zen Chanting was considered to be Rikono's secret technique. Once it was activated, it could not be stopped until all the energy of a monk was exhausted.

Of course, the effect is also very significant. In the original novel, Peacock launched the Tianlong Chan at the last moment, and even blocked the meteorite transformed by the five-colored divine stone for a moment, buying critical time for Kuang Guohua and Ma Xiaoling.

Thinking of this, Li Zhuoguang was also shocked. This monk was not simple. He not only showed the determination of the whole people of Rikono to prevent the doomsday, but also indirectly said that the reason why he handed over the magic knife this time was not because he was afraid of Li Zhuoguang.

There is no need for the entire temple to launch the Tianlong Zen Chanting together. Just attack them one by one. Li Zhuoguang probably won’t be able to withstand even a few of them.

What else can Li Zhuoguang say about this?

"Thank you, Master."

(End of this chapter)

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