Idle game leads to another world.
Chapter 1000: Is praying to God useful?
Chapter 1000: Is praying to God useful?
After the new abbot is elected, there will generally be a process similar to an inauguration ceremony. This ceremony is not for solemnity, but to tell the pilgrims who frequently come to Jingci Temple to burn incense that a new person has become the boss.
Logically speaking, this requires notifying important pilgrims one by one, choosing an auspicious day, and making detailed preparations, but don't forget, the princess is still here.
It was indeed a great honor for the princess to come to the temple, but the problem was that this princess was very unusual. Especially after witnessing the election, she insisted on going to the Sutra Library and almost knocked over the candlestick...
Everyone in the temple reached a consensus that it would be better to send the princess away first.
So the inauguration ceremony of the new host was not rushed, and the blessing ceremony requested by the princess was completed first, and it started the next day.
The so-called blessing ceremony actually looks like a large group of monks chanting sutras. It will last for a whole day. During this period, people will abstain from water and food to show their piety, and it will end until dusk.
Although Princess Mingzhu was not a participant, it was she who requested the ceremony to be held. She couldn't just sit there and eat and drink while others were chanting. She could only stand in the front row and shake her head along.
——It feels like the princess has begun to regret it.
Yang Yiyi was looking outside the hall, but she didn't need to follow in.
After all, no matter what the personal relationship is, the gap in status is still very obvious.
Beside the princess were Li Yingluo and Zheng Yinping, and behind them were a group of guards. Yang Yiyi and Wu Shaoyi, two commoners, were not qualified to enter.
Only at this time will one clearly realize that this is a feudal society with clear class divisions.
However, Wu Shaoyi was not next to Yang Yiyi. The girl might be interested in things like the conch shells used by monks, so she went to the group of monks who were "accompanying" her and observed.
So Yang Yiyi was the only one left, holding on to the pillar of the hall and looking inside.
"Brother Li, do you think praying to Buddha is useful?"
"Ah? Why are you asking that?"
"After letting go of hatred for nearly forty years, it was picked up again just because of a small matter. Does it mean that it was never let go from the beginning?"
"If you want to say that, then I can only say that it is useless. It is useless, especially when you worship a statue made of clay and gold. It is completely useless."
Li Chengxi said lightly:
"You say that Buddha is compassionate, but if Buddha is really compassionate, there shouldn't be so much suffering in the world. After all, Buddhism is just written by people. You can't expect too much from a virtual idol that doesn't exist. So I don't think Buddha can save the world."
"What about an immortal like you, Brother Li? Do you have any method to save people?"
"No, I can tell you very clearly that it does not exist. There is no such thing as salvation in this world."
Li Chengxi is a god who clearly exists and can perform miracles.
But precisely because he is a god, he knows clearly that so-called scriptures and Buddhist teachings are pure tricks to fool people.
Without saying anything else, let’s take a look at how Li Chengxi’s teachings came about.
When reading the original text of the Tao Te Ching, Li Chengxi would not ask any questions about how Viola and the others interpreted it, as long as it was not too outrageous. In fact, as the number of believers of the Demon King Cult gradually increased, many people began to interpret the scriptures on their own, which then developed into more sects. Even if there were some unreasonable or contradictory parts, they would be interpreted in their own way.
There are great scholars who have explained the scriptures to me.
It's not just Li Chengxi who doesn't care. Basically all gods don't care about such trivial matters as mortals' interpretation of religious scriptures. As I said, as long as it's not outrageous, you can interpret it however you want.
For example, understanding the teachings of the good god as the operations of the evil god is basically allowed, except for being so outrageous.
This is because for God, scriptures are nothing more than a way to fool mortals and recruit believers, or at most a way to demonstrate his own code of conduct and attitude.
If one can attract believers without religious scriptures (like Li Chengxi), God would simply not make such a mess. The so-called religious scriptures are actually all written by mortals.
Yang Yiyi may have been inspired by recent events, and similar events are not uncommon. She has seen people who have practiced Buddhism for decades, who clearly said they had let go, but still became obsessed with trivial matters, and began to doubt the so-called Buddhism.
Even the immortals said that there was no way to save people, and Yang Yiyi felt a little disappointed.
"Then, then what can save people?"
"Own."
Li Chengqi said:
"If you are confused, think about what I told you before. As the saying goes, Heaven moves with vigor, and a gentleman should constantly strive for self-improvement. It is nonsense to rely on gods and emperors. Only by strengthening oneself can a person save himself. The so-called cultivation of Buddhism is actually the cultivation of the mind. After all, Buddha does not exist, but Buddha also exists in people's hearts."
Yang Yiyi was confused and asked:
"Nothing specific?"
"It's simple. It's about conscience. When something happens, check your conscience. Besides, in my opinion, Xuan Xiang is not a demon. If revenge can make him clear his mind, it's not bad."
Li Chengxi's view on the whole matter is very neutral. You said that if you put down your butcher knife, you can become a Buddha instantly, but if it is really that easy to become a Buddha, then this Buddha is not a serious thing.
You can guide people to be good, that's fine, that's great. But you can't stand on the high ground of morality and speak out. You can talk nonsense about things that you haven't experienced, but if it really happens to you, it will backfire.
It is only natural for Xuan to seek revenge, especially in Li Chengxi's opinion. He even thinks that the way of revenge is too mild. If it were him, he would not let it go for forty years, nor would it be so simple. He would definitely do everything he can.
This matter should have been resolved long ago. If Xuanxiang had discussed and resolved the matter when he first entered the temple, this situation would not have happened.
If you ask people to let go of something they have never experienced, they will believe it, but it is impossible for them to really let go in their hearts.
After all, you cannot really empathize with others when you say this. Even if you have a strong ability to empathize, if you have not experienced it, you have not experienced it. Saying that you understand it is just deceiving yourself.
Isn't it moral kidnapping to use suffering that you have never experienced to demonstrate your own moral superiority?
It's like saying that killing one person can bring world peace, choosing between human life and the overall situation.
Deliberately put asymmetric choices on the scale and let most people choose the one that carries more weight. Then you jump out and use your own morality to weigh on the lighter side so that the scale returns to zero.
In this way, one can demonstrate the depth of one's morality.
This metaphor may not be entirely accurate, but it is also Li Chengxi's attitude towards moral issues.
Don’t bother me, I’m under legal constraints and I don’t need you to point fingers at me.
This is also why Li Chengxi never cared whether Yang Yiyi wanted to be a hero or a villain. It was not important to him.
So in this matter, Li Chengxi believed that what Xuanxiang did was right, absolutely right. If he had not been suppressed by the moral high ground of Buddhism for forty years, he would not have exploded at this time. Things that should have been resolved long ago have been delayed until now.
However, Yang Yiyi and Li Chengxi obviously have different moral values, but Li Chengxi was right. It is better to save yourself than to rely on some weird things to save you.
"Conscience..."
Yang Yiyi seemed to be thinking about something.
Seeing this, Li Chengxi felt that he had to change the subject, otherwise the girl would easily get stuck in a rut.
"Stop touching it. It won't get bigger no matter how much you rub it."
"..."
The previous part is good, but the last part is unnecessary...
(End of this chapter)
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