Douluo: Rebirth of Yu Hao, never die in Shura Field

Chapter 154: On the Conflicts Between Multiple Gods

A few days later, in the eyes of Yin and Yang.

At this moment, twelve soul rings of three types, namely silver light, ice crystal and grey glow, appeared around Huo Yuhao. Among them, the spiritual soul core, the extreme ice soul core and the holy soul core were spinning madly, absorbing the vitality of heaven and earth around the Yin-Yang Eye of Ice and Fire.

The essence of heaven and earth was absorbed by the soul core, then converted into soul power and integrated into the soul ring, and finally integrated into Huo Yuhao's body bit by bit along the soul ring.

At this moment, all of Huo Yuhao's bones have transformed. If converted into soul bones, it is roughly equivalent to 100,000-year soul bones throughout the body. However, there is no added soul power. It is just a single amplification of its own body. The highlight is its purity.

Unlike normal soul masters who practice "Qi, Blood and Body Cultivation", after using the "Soul Ring Nourishing Bones" method, the energy of their own soul rings will be completely exhausted, and the color of the soul rings will completely dissipate, turning into transparent.

Huo Yuhao's soul ring that carries the soul core can naturally absorb the vitality of heaven and earth to restore the soul ring and nourish the soul power of the body.

In simple terms, as long as his body is not strong enough to be beyond the control of his mind, he can strengthen his body indefinitely.

After these few days of working day and night, Huo Yuhao deeply understood the importance of having a strong body.
If they were to play together, perhaps it wouldn't be so difficult for him, but the rotation battle was really a bit too much for him to handle.

Slowly opening his eyes, the twelve spirit rings around Huo Yuhao slowly dissipated. At the same time, he also stopped practicing the "Spirit Ring Nourishing Bones" method.

The Yin-Yang Eyes of Ice and Fire cannot absorb too much of the vital energy of heaven and earth at one time, otherwise it will become unbalanced, and then problems might arise in this precious land.

You know, Huo Yuhao’s Blue Silver Grass Experimental Park is still here.

Huo Yuhao raised his hand and clenched it tightly. Feeling that his physical strength had been strengthened a little bit again, Huo Yuhao was very satisfied.

The strength of his body is roughly on par with that of the Bear Lord, and the quality of his soul power, with the support of twelve soul cores, is already infinitely close to that of a third-level deity, and is only a little away from the final transformation.

But if you add your own soul power reserve, physical strength, and mental control.
Well, let’s put it this way, if the current Emperor Tian can be considered as a peak demigod, if Huo Yuhao does not hold back, he can now beat five to six Emperor Tians. Even a true third-level god will most likely not be his opponent.

With such strength, he would have no problem defeating Douluo, but it was still not enough to face Tang San from the God Realm.

Huo Yuhao was very clear about Tang San's situation.

As he possesses the dual positions of Sea God and Asura God, theoretically he should be one level stronger than a normal god king, but what about in reality?
The combat power displayed by Tang San was completely below the level of a normal God King.

Why does Tang San always maintain the posture of Sea God under normal circumstances? Why doesn't he use the posture of Shura God to attend the Divine King Conference? Wouldn't this be more intimidating and give him more say?

Why, when arguing with Destruction, did Destruction dare to reveal his aura of the God King unscrupulously, but Tang San could only take out his trident to resist?
Don't you want to?

No! You can't!
If Tang San's position as Seagod is like a three-year-old child walking, as long as he is serious, Tang San can control it perfectly.

But for Tang San, the position of Shura God is like a three-year-old child running: he can run, but he will stumble and fall if he is not careful.

Tang San cannot control the Shura God position, and can only use it occasionally. If he uses it excessively, he will have to drag Xiao Wu to bear the erosion of the Shura God position together.

The position of the God of the Sea conflicts with that of the God of Shura. In other words, as long as one holds multiple positions, especially those that are inherited, conflicts are bound to arise between the positions.

For example, Huo Yuhao's seed of emotions is the prototype of the throne of the God of Emotions, and he will instinctively reject the Seagod Trident. If the seed of emotions did not belong to Huo Yuhao and was completely under his control, Huo Yuhao would not even be able to use the Seagod Trident to pry open the Seagod throne and use the Seagod power.

Back to the topic.

As someone who inherited both the thrones, how could Tang San perfectly control the thrones of Seagod and Asura God?

While the positions of gods were in conflict, Tang San himself was not strong enough to achieve balance, and the power of the Shura God position far exceeded that of the Sea God position, which put Tang San in a completely "unbalanced" state.

Huo Yuhao inexplicably had a feeling that the previous Shura God seemed to no longer want to work and wanted to resign quickly, so he just looked for someone at random, and then he found Tang San.

In fact, maybe the previous Shura God just saw that Tang San was about to inherit the Sea God throne which was weaker than Shura God's, and he also had Xiao Wu to share the burden with, so he didn't care about the compatibility issue at all and threw his own throne to Tang San like throwing away garbage.

When there is a conflict between two gods in the body, there are generally only two ways to resolve it.

One is to directly and completely control the two god positions, isolate the two god positions from each other and not disturb each other, or even let the two god positions merge with each other according to one's own ideas, thus obtaining a new god position.

The second is to choose to give up one of the thrones. Once the throne is given up, the so-called conflict will naturally disappear, and then you can focus on controlling the throne.

Tang San would naturally not choose the second method of giving up. After all, Tang San is very "greedy" and there is no way he would choose to give up the piece of meat that is already in his bowl. Even if the meat is hard to chew, he will grit his teeth and swallow it.

Therefore, before the Destiny Barrier appeared, Tang San had been trying the first method.

However, after the barrier of destiny appeared, Tang San, who possessed amazing wisdom, suddenly thought of a way to have the best of both worlds, which was to throw everything belonging to the throne of Poseidon and his own consciousness into the Douluo Realm.

He and Xiao Wu were trying their best to control the position of Shura God.

Honestly speaking, Tang San, who is now a single Shura God, is obviously more threatening than the previous Tang San who had two gods.

At least, if there is no conflict between the gods, even if Shura God, who is mainly responsible for killing, has a strength above the level of God King, even if he has a rough control.

Therefore, it can be concluded that before the barrier disappears, he must at least have the power of a God King level to ensure that no problems will arise.

Unfortunately, the existence of the barrier of destiny did block the attention from the divine world, but it also prevented Douluo Star from absorbing energy from the universe and turning it into the vital energy of heaven and earth.

Although Douluo Star has a strong balancing ability, it can maintain the training of all current soul masters.

However, if the number of soul masters increases greatly, or if Huo Yuhao absorbs too much of the energy of heaven and earth into his own soul power in order to break through the realm, the balance may be unbalanced.

The current Douluo Star cannot support a God King, unless we find a way from other places.

For example, the power of faith from all living beings.

(End of this chapter)