Destiny is ashes

Chapter 739: Forging the Divine Body (13)

Just when other forces noticed An Jing's enlightenment.

The True Lords also noticed An Jing's enlightenment.

"This golden energy... Is An Jing's inheritance from the master of arms going to be advanced?"

Yepo Zhenjun didn't know that An Jing was destined. He just thought that forging a pure Yang body fulfilled An Jing's fate of being the 'Jiuli Bingzhu', which triggered his enlightenment. He sighed in his heart: "This is the farthest heaven. As long as there are enough karmic achievements, it is too easy to stir up the wind and clouds."

The Zhenjun and Tianjun of the Mingjing Sect, who knew that An Jing was the Destiny, became a little nervous - they were also very aware that they were now being watched, and although An Jing's enlightenment had diverted attention, there was also a small chance that he would be discovered to be the Destiny.

Although the probability is very small, it is best not to gamble if possible. After all, as long as the seal is released, it will be released, and if there is a vest, it will definitely fall off. Any secret will be revealed one day.

However, An Jing himself does not care about the prying eyes of the outside world.

As soon as he begins to practice, he will focus completely on himself.

This time of enlightenment was not a sudden realization of a single key point in cultivation, but an understanding of the entire "system".

Since he started practicing martial arts, An Jing has never lacked skills.

Even though he was above the seventh level of Lingxiao, which was considered the highest cultivation method even during the Daoting period, he practiced a lot.

[Taibai Haoling Divine Prohibition] [True Explanation of the Supreme Heaven and Man] [Seven Stars and Seven Evils Orthodox Heavenly Method]… These are advanced methods of cultivation that many people cannot even get started with, but he can practice them with ease.

This certainly shows that he has extraordinary talent and amazing understanding, but it does not mean that these supreme cultivation methods are absolutely suitable for him.

In particular, each powerful practice actually comes with a complete combat system. If two practitioners practice the same method together, it is easy for them to conflict with each other and fail to achieve a comprehensive understanding.

Taibai Divine Prohibition is upright and simple, and it can withstand tough attacks. An Jing's close combat depends entirely on it.

The true law of heaven and man controls the four seasons and evolves into countless things. An Jing's special abilities such as Tai Shi Yuan Yi and Zhi Tian Shi all come from this.

The fate of the Seven Evils is to fight to support war, and all things will eventually perish. An Jing's most commonly used magical powers and fighting methods are all in it.

An Jing usually switches back and forth between these three fighting styles, occasionally coordinating with each other.

Each fighting style is him, but it is only a part of him, and it cannot be complete and fully exert An Jing's full strength.

It is so difficult to exert all your strength.

Not to mention learning from the legacy of predecessors, even if one creates one's own practice, there is a high probability that one will not be able to unleash one's full potential.

People's thinking and reality are not actually synchronized. Most self-created exercises do not represent a perfect fit for the 'real self', but can only represent the 'imaginary self', or the 'ideal self'. That is why some people say it is important to have self-knowledge, and why the unity of knowledge and action is so rare.

Only extremely rare self-created techniques can perfectly suit the creator from the very beginning; the others also need to be polished and adapted over time.

Therefore, all warriors, when they have practiced to a certain level, will consider fine-tuning the skills passed down by their predecessors to make them more suitable for themselves, or create some auxiliary methods of their own.

As these fine-tuned exercises are further developed, they will sometimes provide feedback to the original exercises, optimizing them and taking them a step further.

And those auxiliary methods may evolve into new methods if they are passed down. This is also the process of the sect taking the core method as the source and deriving many subsidiary methods and similar methods. Although An Jing is only a martial vein, due to his natural talent and understanding, he has touched the threshold of "fine-tuning the method and creating his own system" early on.

The martial arts formation diagrams he created were his experiments in integrating his many fighting styles using [Tai Shi Yuan Tian Di Sheng] as the framework.

This was originally just an idea, and the implementation process would be quite long. After all, they were all seventh-level techniques, so how could they be integrated so easily?
Even if it is peace, we have to explore and test it step by step.

After all, he only has one body and can't mess around with it.

But it's different now.

By observing how Jin Yanhua and Jiang Ziji designed the general skeleton, how Tianjun Zhenjun of Mingjing Sect worked together to forge it, and how Zhenjun Xiyi even used his own internal formation as a central support, An Jing witnessed with his own eyes how a pure yang-level feathered combat body was formed.

Because the main body is True Lord Xiyi, this feathered fighting body is half dragon and half human, with a pair of Candle Dragon pupils slightly opened, it can light up the world and darken the heaven and earth, illuminate the world, and reverse the yin and yang of the sun and the moon. Compared with its original peak state, it is even stronger!
Because at that time, the destiny of True Lord Xiyi was not yet a divine destiny, and his spirit and soul had not reached the Pure Yang realm, and his old body also hindered his strength, so as soon as his immortal body appeared and began to accept the spiritual power of True Lord Xiyi, he quickly surpassed his past peak and reached a new realm.

This is the new body.

It is the [better self] in the mirror.

The essence of the Mingjing Sect's practice is to "view oneself as a mirror and act in accordance with the reflection of the mirror." It emphasizes the consistency between thought and practice, and uses various methods to try and error in advance to ensure that there are no mistakes in practice, and then unleashes greater power through various high-risk actions.

The way of Immortality is to create one's own body with external objects, and if there is a mistake, just correct it. Even Chengguang Tianjun made mistakes when shaping the pure yang immortal body. If it were a human practice, at least he would go astray. But because it is the way of Immortality, you only need to take off the wrong part and reshape it, and put it back and it will be completely normal.

The two are a match made in heaven!
Based on the Mingjing Sect's practice, with [Self in the Mirror] as the core and the Way of Immortality as the means of practice, An Jing can completely use Self in the Mirror plus the Way of Immortality as the basis to experiment with the improvement of various practices, constantly adjust the details, and make various practices more suitable for himself!

Just like it is now.

"God is my heart and my will, and my will is God's will. God's body and divine mechanism are all forged by me, and my potential is also a reflection in the mirror."

Muttering to himself, An Jing raised his head slightly in the infusion of the majestic golden energy brought by "enlightenment", and behind him, the Golden Evil clone emerged, and beside the clone were the "Five Spirits Embryo" given by True Lord Yepo and the Five Spirits Talisman given by True Lord Yangui, as well as the fragment of the magic sword from Dachen.

Bang!
A sound like a heartbeat came from the Golden Evil clone.

At this moment, An Jing practiced the 'Seeing the Emptiness, Seeing Myself, and Having a Quiet Heart' scripture, and used the 'self in the mirror' method to control the Golden Evil clone and absorb all the spiritual materials and talismans around him that were enough to be used as raw materials for magic weapons into his own body.

These spiritual materials, divine steels, which were originally extremely tough and theoretically difficult to be destroyed even by the divine power of Shenzang, were transformed into an extremely soft mass of gold and jade with the help of An Jing's [Taibai Haoling Divine Prohibition] and Qisha Tianming's [Xiaobing Zhuling] magical power. The material was crystal clear and colorful.

And within it, there are extremely bright lights and extremely deep darkness, which intertwine and rotate to form the outline of Tai Chi.

That was exactly the process by which An Jing used the Tai Shi Yuan Tian Di Yuan energy of [The True Explanation of the Supreme Heaven and Man] to stabilize the state of the spiritual material and derive the Yin and Yang Qi, the Tai Shi Yuan Sha!

"what?"

Jiang Ziji, who was originally concentrating on forging the Zhulong battle body, noticed the change in An Jing's aura. He took a look and was immediately shocked: "An Jing is also forging a battle body?"

"When will it be?"

(End of this chapter)