Journey to the West: Demon Emperor: Beginning as a Little Toad

Chapter 195: The Great Saint Driving Away the Gods, Yu Monkey King

"Brother, now that things have come to this, we have fought and imprisoned this golden-winged Roc."

“We can only find a way to solve it!”

Xiao Chen glanced at Niu Mowang, as if to say that this was something we did together, and you can't get away from it.

He had used the strategy of "boiling a frog in warm water" to drag the Bull Demon King into the water and sit on the top seat of Silizhai. Wasn't it just for today?
The money that King Golden Horn got was not taken for free.

The Bull Demon King took so much gold and silver from my Silizhai that he can no longer wash it away.

Those “cow-like awesomeness” of yours, Bull Demon King, is not boasted for nothing!

This naturally comes at a price.

There is no such thing as pie falling from the sky.

The gifts you think you are giving actually have a hidden price tag on them.

"The wisdom eye of Tathagata Buddha is indeed amazing. He can see the three realms and the four continents with his wisdom eye at any time."

"That is because Tathagata is the ruler of the world. He has to manage all Buddhist affairs. He has to learn and master this wisdom."

"But this wisdom eye is not something that everyone in Buddhism can master."

"I wonder if the Peacock King has learned this wisdom eye ability?"

"If you did, how did you learn it?"

"Anyway, this Peacock King never appeared in Journey to the West."

"He doesn't really care about his brother."

"I only hear its name, but don't see its person."

"Dapeng said that Peacock King and he have a harmonious relationship. Maybe he was just trying to scare me."

Xiao Chen was not panicked at this time.

No matter what the relationship between the peacock and the roc is, he has a plan to resolve the matter.

Without him.

He is the King of Golden Horn. In his previous life, he was familiar with Sun Tzu's Art of War, "Thirty-Six Stratagems", so he could barely call himself "Sun Jinzi."

Previously, in the business war of Silizhai, he had used the "Thirty-Six Strategies" many times and achieved good results.

The Thirty-Six Strategies can be used to plan for the country or for individuals, integrating "hardness and softness, the strange and the regular, attack and defense, self and others, reality and illusion, host and guest" into one.

If used properly, the weak can defeat the strong.

He had spent decades of hard work to build up his weapon-refining foundation. It was the basis for his strength, and he would never give it up.

The Peacock King is at least above the Golden Immortal. Although he and the Bull Demon King are at a disadvantage, he can use the chips in his hand to carry out the strategy of "turning the tables"!
After thinking for a while, Xiao Chen asked the Bull Demon King:
"Brother, do you have any idea to make the life of this golden-winged roc depend on the two of us?"

Xiao Chen looked at the Bull Demon King and explained with a smile:

"This way."

"If the Peacock King really cares about his brother."

"His brother is in our hands. His life and death are decided by our will. The Peacock King cannot do anything to us."

"If we use this as a threat, we can turn the tables and take the initiative."

"If the Peacock King doesn't care about his brother and never looks for him, then it will be easier to deal with."

"We killed the golden-winged eagle directly, plucked its feathers, refined its bones, extracted its tendons, and used them all to refine weapons."

"The speed of this golden-winged roc depends entirely on its two large wings. One wing can reach 90,000 miles, and two wings can reach 180,000 miles."

"Brother, aren't you slow?"

"Let's just cut off the wings of this golden-winged eagle and use them to refine two flying instruments. You and I can share them!"

"I'll put the wings on the back of the bull for you."

"Just a good chance to give you a speed boost."

"Chop off the golden-winged eagle's claws and use them to refine two magical instruments of confinement. You and I can share them."

Now that the Bull Demon King has gotten on the car of his Golden Horned King, he has to learn the "ideal welding" technique.

Jinjiao wanted to slam the car door shut, blocking the Bull Demon King in the car and preventing him from getting out.

Since the benefits are shared equally, the risks must naturally be shared as well!

"Brother Jinjiao, you really made me suffer!"

The Bull Demon King stood up, with his bull face slumped, and sighed again, unable to help but complaining.

Subsequently.

The Bull Demon King had a bitter face, pinched his beard, stood up and paced back and forth in the Lotus Cave, thinking of a solution.

"If we want to control the golden-winged Roc, on the one hand, we have to control his body and be able to destroy it at any time."

"On the other hand, we need to control his soul and be able to destroy it at any time, so that he will never be reborn."

The Bull Demon King analyzed.

"Brother, what you said is very true. I can control his body with poison and make him die from the poison at any time."

"But I'm not very good at controlling my soul."

"I don't know, brother, what good ideas do you have?"

Upon hearing this, Xiao Chen discussed with Bull Demon King.

All beings that have formed a fetus from their essence and blood have three souls and seven spirits. The three souls and seven spirits, when unified, become the primordial spirit, commonly known as the "soul".

In the mythological world, although the body is important, the soul is the foundation.

People have no body, but as long as their soul still exists, they can rebuild their body and live again.

For example, "Nezha".

Nezha cut off his flesh to return to his mother, and cut off his bones to return to his father. He returned his father's essence and his mother's blood, and there was still a little soul left, but he was incarnated as a lotus and came back to life.

But if a person has no spirit and his soul is scattered, even the Bodhisattva Ksitigarbha will be of no use.

There is also the Taoist Lu Ya, who is the most skilled in attacking souls. Once he uses the "Seven Arrows Book", even an immortal like Zhao Gongming cannot escape this disaster without even knowing it.

Upon hearing this, Bull Demon King smiled mysteriously and asked Xiao Chen:

"Brother Jinjiao, do you know that there are five kinds of immortals in this world?"

Xiao Chen smiled and said, "Brother, you are joking. This is common sense."

"Everyone knows that there are five immortals in the Zhou Tian, ​​namely, the immortals of heaven, earth, gods, humans, and ghosts."

On Lingtai Fangcun Mountain, he naturally heard Master Subhuti talk about these concepts.

Strictly speaking, the gods and immortals in the world of Journey to the West can be divided into five categories based on their backgrounds and methods of cultivation: heaven, earth, gods, humans, and ghosts.

As for the Golden Immortal, Taiyi Golden Immortal, and Daluo Golden Immortal, these are just realms roughly divided according to the level of cultivation.

Among them, Sun Wukong can be considered a celestial immortal, and the representative figure of earthly immortals is Zhen Yuanzi.

Ordinary heavenly soldiers and generals who enjoy the incense and offerings of the mortal world are considered gods.

"In my early years, I traveled to the four continents and met many good brothers."

"One of them is a virtuous brother, who is a ghost fairy."

The Bull Demon King spoke slowly and leisurely, with a hint of pride in his words.

The principle that Bull Demon King believes in is "The more brothers you have, the easier it is to walk on the road."

Well, he has a good brother who can be of use right now.

"Ghost fairy?"

Xiao Chen was stunned when he heard this.

In fact, there are very few ghosts and immortals appearing in the world of Journey to the West, almost none, and they are quite rare.

For example, although the Ten Kings of Hell in the underworld manage ghosts, they are not actually ghost gods.

In the original novel, the Seven Fairies said it very clearly: "The leader of the Netherworld of the Lower Eight Caves, the Earthly Immortal who gave birth to the world."

Although Ksitigarbha Bodhisattva and the Ten Kings of Hell are in the ghost world, they are appointed by the Heavenly Court. The Ten Kings of Hell are earthly immortals, while Ksitigarbha Bodhisattva is a heavenly immortal.

"My ghost fairy brother is nicknamed King Yuxiong."

"He has the great skill of 'driving away gods and controlling spirits'. He is most capable of driving the primordial spirit and controlling the soul."

"I was chatting with him before and heard that he has a powerful method that can extract a person's soul and completely enslave them."

"The enslaved person can only become a walking corpse, and his life or death depends on his thoughts."

"This method is very powerful."

"Even Taiyi Jinxian is just a plaything in his hand."

The Bull Demon King said this solemnly.

It was obvious that he had great faith in the abilities of his virtuous brother, King Yuxiong.

"King Yu-monkey?"

"The sixth of the Seven Great Saints of Mount Huaguo."

"The Great Saint who drives away the gods, the Yuxiong King."

After hearing Xiao Chen's words, he immediately understood who Bull Demon King was talking about.

After coming to this world of Journey to the West, he has already met five of the Seven Great Sages of Mount Huaguo: the Bull Demon King, the Sea-Covering Dragon Demon King, the Mountain-Moving Lion King, the Ventilating Monkey King, and the Beautiful Monkey King.

None of these five great saints are weak. They are all the best among the demon kings, and each has great magical powers and means.

For them, "moving mountains and filling the sea" is just a matter of turning their hands, and "breaking the air and dispelling delusions" is as easy as turning around.

After all, with Sun Wukong's rebellious character, he cares most about the name.

He is a person who will never suffer a loss in terms of title and will never lower his status.

When he met the Jade Emperor, he called him "old Jade Emperor"; when he met Laozi, he only called him "old man"; and when he met the five elders of the five directions, he treated them all as "brothers".

As for the monsters on the journey to the West, they were all his younger grandchildren, and Sun Wukong always referred to himself as “Hehehe, I’m your granddaughter’s grandfather.”

But when talking about the Six Sages of Mount Huaguo, Sun Wukong always called them "Big Brother", "Second Brother"... "Sixth Brother", without ever overstepping the mark.

If the Six Saints of the Flower-Fruit Mountain did not have some great abilities, Sun Wukong would never be willing to be their younger brother.

"The Great Saint who drives away the gods, the Yuxiong King."

"Drive away the gods, drive away the gods..."

Xiao Chen silently repeated these two words in his heart.

King Yu Monkey’s most powerful ability is undoubtedly the word “driving away gods”. The fact that he dares to use this nickname is enough to show his attainments in spiritual magic.

If we can get the help of the Great Sage King Yuxiong, who can drive away gods, this matter will be almost certain to succeed.

(End of this chapter)