I am submissive in Journey to the West, I strike hard at the gods

For example, the Four Swords of Zhu Xian, and the Zhu Xian Sword Formation which was created by combining the formation diagram and was said to be unbreakable by anyone except the Four Saints.

But compared with the Chaos Bell, the Four Swords of Zhu Xian are at a disadvantage.

During the Lich Tribulation, all the saints had become saints. Why is Donghuang Taiyi said to be the strongest quasi-saint under all the saints? It is because the existence of the Chaos Bell allows Donghuang Taiyi to almost compete with the saints.

Of course, it is only almost. If the saint really doesn't care, the gap between the quasi-saint and the saint cannot be made up by a spiritual treasure.

But even so, it can be seen how powerful the Chaos Bell is. Such a treasure can even make up for the irreparable gap between a quasi-saint and a saint.

Seeing that Jiang Wang had no intention of going deeper into this area, Emperor Ziwei looked puzzled.

He was not the immortal god that appeared around the time of the Conferred God Tribulation.

As a conscious being since ancient times, he knew very well what price he would have to pay in exchange for what he did.

That day, since the great god Yu followed the wishes of the two golden crows and asked Jiang Wang to manage the good demon well, he obviously paid a huge price.

Otherwise, how could I possibly invite this young friend next to me?

To put it bluntly, Emperor Ziwei knew that if he had not taken the initiative to invite the young friend beside him to take up an official position in the Dou Department based on his close relationship, and if the young friend's disciple happened to be a star god, and when the other party appeared in the Heavenly Palace, his mother would have noticed it and taken the lead, the two sides might not have such a relationship now.

Therefore, after thinking it over, Emperor Ziwei still suppressed the slightest anger in his heart.

Although he was not very happy about Jiang Wang being too close to the demon clan, since Jiang Wang already had a connection with the demon clan, he would not be angry.

But... it is absolutely impossible to ask him to continue helping Jiang Wang to gather the monsters from Xiniu Hezhou and Dongsheng Shenzhou.

Yes.

Although there are many contradictions between Emperor Ziwei and Emperor Zhenwu, in the eyes of the two emperors, there is one thing that they are very consistent about, that is... the demon race is the demon race, and there is no distinction between good and evil at all.

Anyway, if I encounter a monster that can be killed, I will never show mercy.

Allowing Emperor Zhenwu to gather the demon clans from the two continents was already the biggest concession that Emperor Ziwei had made to Jiang Wang. It was absolutely impossible for Emperor Ziwei to take Jiang Wang with him to Dongsheng Shenzhou and Xiniu Hezhou.

This is blatantly exposing his scars!

Jiang Wang knew that after Ziwei Emperor asked so many questions, it would be unlikely for him to help him again.

He didn't say anything either.

The fact that Ziwei Emperor was willing to help actually exceeded his expectations.

He...actually, he had some other thoughts in mind before he went to find Emperor Ziwei.

The great catastrophe of the journey to the west is approaching. Many things are hidden in the fog, and the interests of the immortals and gods are exchanged one after another.

Some things can't be said openly.

Because the great calamity of the journey to the west is a calamity that the immortals and gods cannot take action against, they can use this calamity openly or secretly to gain faith, offerings and even the Taoist tradition, but they must not allow a real conflict to occur.

Even if a conflict arises, we can only deal with chess pieces like Sun Wukong.

Although Sun Wukong is a chess piece, he is also a chess piece taught by Patriarch Bodhi himself.

To put it bluntly, how bad can the disciples taught by Patriarch Bodhi be?

After all, he is the incarnation of a saint.

It was taught personally by a saint, even if there was some calculation involved, it was still taught personally by a saint.

In other words, in terms of seniority, this monkey is of the same generation as Master Xuandu.

Of course, his strength is worthy of his generation.

Sun Wukong is one of the very few who can achieve the level of Taiyi Golden Immortal in just a few hundred years.

He was born in response to the great catastrophe of heaven and earth, otherwise which immortal god could become as powerful as him in just a hundred years?
In the ancient times, even if a Xuanxian was promoted to a Jinxian, he would often go into seclusion for a period of one year.

As for the Daluo Jinxian, seclusion for several epochs is a piece of cake.

It is said that there is no time in the ancient times. Anyway, during the retreat, several epochs would pass in the blink of an eye.

Jiang Wang just wanted to know how big the conflict between Emperor Zhenwu and Emperor Ziwei was. He actually wanted to share some of the power of the stars and the power of Emperor Zhenwu.

The authority of the stars is one of the few powers in the world that no one can envy.

Because there is a fixed number of stars, there have only been so many stars since ancient times.

Regardless of whether the star gods are alive or dead, the total number of stars is fixed.

He had already learned this from the Ziwei Emperor, the Sun Emperor, the Sun Guardian and other friendly immortals and gods.

Although the power over the stars is not something that people will envy, the star gods who hold the power over the stars are quite enviable.

After all, stars are converters of spiritual energy, which is an unchanging foundation.

Because of this, the star gods are not welcomed in the heavenly court.

Jiang Wang couldn't tell whether their domineering behavior was intentional by the Great Heavenly Venerable or a way of self-protection.

If he could obtain some of the authority of the stars, Jiang Wang might be able to glimpse the mysteries of chaos before he becomes a Daluo.

In the prehistoric world, apart from the Daluo Jinxian and Taiyi Jinxian, who are the closest to chaos? It must be the star gods.

Although the star gods are not powerful, they are not afraid of chaos. The protection given to them by the stars prevents chaos from invading them.

Unlike ordinary Xuanxian and Jinxian, they would never dare to enter the chaos, as that would mean death.

Even if other immortal gods are jealous of the star gods' control over the stars, there is nothing they can do.

Who made the Star God a being born from the stars?

But Jiang Wang is different.

He has a trump card!
Although the specific origins of his eldest disciple Han Su are still a little unclear, but in the prehistoric world, he is an orthodox star god certified by Dou Mu Yuanjun!

There are traces of Han Su's identity in the ancient times.

When Han Su first came to Honghuang, he became famous in the Dou Department, and this reputation was not just a verbal reputation.

According to Jiang Wang's understanding, in the ancient times, when the Star God was first born, something like the Star God tablet appeared.

If the title of Star God was just verbal, it would not be envied by many immortals and gods.

In fact, the reason why the star gods are envied is more because they can obtain a lifespan comparable to that of the prehistoric world through the realm of Xuanxian, which can be called eternal.

That is to say, ordinary immortals have to reach the level of immortals to prove eternity. For star gods, Xuan immortals, True immortals, and Heavenly immortals are all eternal.

They are eternal from the moment they are born! The prerequisite is that they are not killed by other immortals and gods.

Therefore, the names of immortals and gods are very special.

Having such a title means the recognition of the prehistoric world. If Han Su is willing, she can also obtain eternal life in the prehistoric world.

However, Han Su's identity is only a temporary one. He will be there when he comes to Honghuang and will disappear when he leaves Honghuang.

But even so, this is a super trump card.

Jiang Wang can completely intervene in the affairs of the Honghuang stars through the identity of Han Su.

Dou Mu Yuan Jun would not refuse him.

Dou Mu Yuan Jun is the mother of all stars, but Dou Mu Yuan Jun’s real children are only Zi Wei Emperor, Gou Chen Emperor and the Big Dipper family.

The other stars can only be said to have been raised by Him, but there is no deeper relationship between them.

But even so, Dou Mu Yuanjun has an extremely high status in the hearts of the stars.

Therefore, Dou Mu Yuanjun did not speak. Even if Emperor Ziwei and Emperor Gou Chen had some ideas, they would not make things difficult for him for the sake of Dou Mu Yuanjun.

The reason why Jiang Wang was sure that Dou Mu Yuanjun would not care about this matter was because Jiang Wang felt that the mother of all stars might be able to see further than Emperor Ziwei and Emperor Gou Chen.

He definitely knows the Great Celestial Lord’s plan.

Logically speaking, since the Great Celestial Venerable was so aggressive and wanted to crush the Dou tribe to death, it was impossible for him not to fight back.

But this guy has not taken any action so far.

The one who always confronts the Great Celestial Lord is the Emperor of Ziwei, and even the Emperor of Gou Chen only obeys his brother's orders.

The more this happened, the more Jiang Wang suspected that Dou Mu Yuan Jun had deeper plans. Considering Dou Mu Yuan Jun's reaction when Han Su came to the prehistoric world last time... perhaps they, the master and disciple, would have deeper cooperation with this Dou Mu Yuan Jun in the future.

In this case, it is better to try Ziwei Emperor in advance.

Now it seems that although Ziwei Emperor is dissatisfied with Zhenwu Emperor, and perhaps he is also somewhat dissatisfied with the Great Heavenly Venerable behind Zhenwu Emperor, the time for hostility has not yet come to a head.

Jiang Wang didn't want to force a conflict between Ziwei Emperor and Da Tianzun. It was true that he had a life-saving talisman, but if he went too far, Da Tianzun and Ziwei Emperor might not give him face.

So that's all for this time.

The Emperor Ziwei was easy to talk to, and Jiang Wang didn't want the relationship between the two sides to become too strained.

"Sorry for troubling you this time, Star Lord." Jiang Wang thanked him.

Emperor Ziwei stared at Jiang Wang for a long while, then he smiled and said, "It's not a bad thing that you are thoughtful, but don't think too much. I will always be on your side."

Jiang Wang was stunned and looked at Emperor Ziwei. Emperor Ziwei sighed, "My friend, some things are hard to say. My Doubu Immortal God is very special. Most of the powers in the Heavenly Court are in the hands of my Doubu. Although the Great Heavenly Venerable has tried to seize power many times, it is not that easy. Now I think about it. If he wants to give it to him, just give it to him. All I want is the safety of my brothers and sisters. For the sake of safety, the foreign land where my disciple is is actually a good place to go. Do you understand what I mean?"

Jiang Wang said nothing.

Unable to pick up.

Seeing that Jiang Wang didn't speak, Emperor Ziwei didn't continue speaking.

"My friend, if you go to Dongsheng Shenzhou to gather the monsters, do you want me to show you a way?"

Jiang Wang still cares about this matter.

He hurriedly said: "Please give me your instructions, Star Lord."

"You can find the Lord of Mount Tai in Dongyue. He has a son who is good friends with the Third Prince Nezha. He also has some connections with the various immortals and gods in Dongsheng Shenzhou. If he is willing to help you, then this matter will basically be done."

"As for Xiniu Hezhou..." Emperor Ziwei shook his head: "I can't give you any guidance on that place."

Emperor Ziwei had a somewhat unhappy look on his face: "Lingshan calls itself the Paradise, haha, I don't know who is enjoying the Paradise, and I don't know if the people enjoying the Paradise are their believers."

The Emperor of Ziwei had some complaints about Lingshan, but he did not say it explicitly.

Jiang Wang could also understand Emperor Ziwei.

After all, Emperor Ziwei was once treated like that by the demon clan in the ancient times. Although he had intelligence, he was suppressed in Ziwei Star.

Even the authority of Ziwei Star was almost taken away.

If the demon clan had not been defeated later, the suppression of Ziwei Star by the entire demon clan, which was divided into pieces, might have continued for quite a long time.

If we were to ask which tribe in this world is most afraid of the demon tribe, it would definitely be the witch tribe.

But if we were to say which immortals and gods hate the demon race the most, they would definitely be the sons of the stars.

Lingshan shelters the demon race and allows the demon race to keep humans in captivity and slaughter them in Xiniu Hezhou, which is despicable in itself.

Although many immortals and gods turned a blind eye to these things, they were actually quite dissatisfied with Lingshan's actions.

Especially those immortals and gods who rose to power because of humanity!

It’s just that due to the power of Lingshan, these immortals and gods could only hold back their dissatisfaction even if they were dissatisfied.

Although Emperor Ziwei didn't have to hold back, for the sake of the overall situation, he still had to give Lingshan three points.

No matter how dissatisfied they are, they will not point it out in front of Lingshan. Besides, Lingshan is more evil.

Lingshan has always talked about the Western Paradise, but few people can explain clearly what kind of paradise it is.

Especially the believers of Lingshan in Xiniu Hezhou, their numbers are getting smaller and smaller.

Xiniuhezhou is obviously one of the four continents, and it should be a good place for human beings to recuperate.

It is also a good place to earn believers.

But the human race on Xiniuhezhou seemed to be abandoned pawns and could not be compared with those on Nanzhanbuzhou at all.

In order to preach, Lingshan attached great importance to the Southern Continent.

As far as Emperor Ziwei knows, it seems that Lingshan has arranged for the Buddha's disciples to reincarnate in the Southern Continent, but he doesn't know what the purpose is.

Think about this.

Emperor Ziwei reminded Jiang Wang: "Don't underestimate Lingshan. They are very evil. Don't conflict with Lingshan. Otherwise, even I will find it difficult to help you. Do you understand?"

Jiang Wang nodded: "Thank you, Lord Xing, for your teachings."

"Okay, go to Dongsheng Shenzhou to find Taishan Sanlang." The Emperor Ziwei said no more, the starlight faded, and his figure gradually disappeared in front of Jiang Wang.

Watching the Emperor Ziwei disappear in front of him, Jiang Wang was filled with envy.

"Let's go to Dongsheng Shenzhou to find Huang Tianhua first."

He had met Huang Tianhua once, so it was not strange for him to ask for the past.

Of course, he was not asking Huang Tianhua for help mainly, Huang Tianhua’s father was the key.

Huang Tianhua is commonly known as Taishan Sanlang, and his main deity name is Bingling Gong, the main deity of the Three Mountains.

He is ranked second on the List of Gods.

Although the higher you rank on the List of the Gods, the higher your position is, the second place on the List of the Gods is enough for many immortals and gods to remember Huang Tianhua's name.

Of course, most people can remember Huang Tianhua's name, not because Huang Tianhua is very famous.

The truly famous one is Huang Tianhua’s father, Huang Feihu.

Huang Feihu is famous for his loyalty and righteousness in Investiture of the Gods. He also has some military achievements, but they are not very outstanding.

It’s not that Huang Feihu is weak. After all, he is the reincarnation of the Great Emperor Tianqi Rensheng of Mount Tai, the Eastern Peak. Being included in the List of Gods is just a return to the status of the Great Emperor Tianqi Rensheng of Mount Tai, the Eastern Peak.

His battle record is not outstanding simply because The Tribulation of the Gods has to follow a specific script. As an actor, how could he go against the setting of the script?

So this great emperor of Tianqi Rensheng, the Great Emperor of Mount Tai, Dongyue, just disappeared after performing one drama after another.

After being included in the List of Gods, he was awarded the title of Tianqi Rensheng Emperor of Mount Tai, the Eastern Peak.

The Great Emperor Tianqi Rensheng of Mount Tai, the Eastern Peak, is not well-known in the mortal world, and people in the Southern Continent are not familiar with this name either.

The name that is truly familiar to ordinary people is "Lord of Mount Tai".

The duty of the Great Emperor Tianqi Rensheng of Mount Tai, the Eastern Peak, is to oversee the good and bad fortune of heaven, earth and the human world!

But this is not important.

Because there are quite a few immortals and gods who control the good and bad fortune of heaven, earth and human beings.

The Lord of Heaven who relieves suffering also has similar functions.

The reason why the name "Lord of Mount Tai" is more famous is actually a dispute between the Heavenly Court and Lingshan.

Originally, the Lord of Mount Tai was in charge of the good and bad fortune of heaven, earth and human beings, and he only shared some of the functions. However, after the local Tibetan King Bodhisattva entered the underworld, the Heavenly Court gave the Lord of Mount Tai an additional decree.

After this, the Lord of Mount Tai was also in charge of the eighteen levels of hell in the underworld. All transformations of life and death, humans, gods, and ghosts had to be approved by Mount Dongyue before they could be carried out.

In other words, no matter what you do, if you want to go to the underworld, you must get the approval of the Lord of Mount Tai before you can do so.

This power can be said to be quite great.

It is almost like stealing the authority of the six realms of reincarnation in the underworld.

When Hou Tu Niangniang created reincarnation, it was not for the purpose of allowing Heaven and Lingshan to compete for the authority of reincarnation.

He just has kindness in his heart and doesn't want the countless creatures in the prehistoric world to turn into wandering ghosts after death, and finally disappear without a trace for various reasons, with no hope of reincarnation.

But some things are not decided by the Queen Mother Hou Tu.

Some things lose their relationship with the person who created them the moment they are created.

It’s just like the relationship between human beings and Nuwa.

Although the human race still worships Nuwa as the Holy Mother, in fact, any discerning person can see that the relationship between Nuwa and the human race is becoming increasingly weak.

It’s not that the human race is ungrateful and has let down the Holy Mother who created the human race, but because many forces are intertwined within it.

These forces are constantly dividing up the luck and faith of the human race. When enough people are covered by these forces, how many people can still remember their original faith?

Initially, humans did not believe in heaven or earth, but only believed in Nuwa.

Relying on the blood and tears of their ancestors, the human race finally opened up a way to survive under the oppression of the demon and witch tribes.

The human race at that time could be said to be the real human race.

As for the human race today, it can only be said that it is a group that is swept up by the fate of humanity.

Although he is still the protagonist of the world, no one knows whether this protagonist's position is stable.

Fortunately, Nuwa doesn’t care about these things and can’t control the affairs of the ancient times.

Otherwise, those forces deeply rooted in human power may be uprooted.

The Lord of Mount Tai has the power to rule the underworld.

Therefore, although there are ten Yama Kings in the underworld, they are inferior to the Lord of Mount Tai.

no way.

The earth gods are actually very special.

Most of the gods in the underworld are of the lowest level, which is why after Zhong Kui entered the underworld and became a judge, his status eventually surpassed that of King Yama.

Because Zhong Kui is not only a god of humanity, but also a god recognized by heaven.

Even King Yama is like this, and so are the other earthly gods.

The status of the Lord of Mount Tai is much higher than that of the Ten Kings of Hell.

If this is the case, the Lord of Mount Tai may really be able to control the underworld, but... unfortunately, there are always unexpected things.

The surprise for the Lord of Mount Tai was Ksitigarbha Bodhisattva.

Ksitigarbha Bodhisattva is one of the Bodhisattvas of the future Buddha faction.

Although his achievements were enough to make him a Buddha long ago, he never accepted the title and instead remained in the underworld, saving the souls of the dead.

This is exactly in line with what he said after entering the underworld.

If hell is not empty, I will never become a Buddha.

This is a big ambition.

It was precisely because of this great wish that Ksitigarbha Bodhisattva seized most of the power from the Lord of Mount Tai, who had already firmly controlled the underworld at that time.

Since then the underworld has become a strange place.

How strange is it sometimes?

It can be said to be the separation of powers.

The underworld is run by gods such as King Yama, who are the original gods of the earth.

The one who apparently rules the underworld is the Lord of Mount Tai, who is appointed by Heaven and has every right to rule.

In fact, it is Ksitigarbha Bodhisattva who is in charge of the underworld.

When Ksitigarbha Bodhisattva first entered the underworld, he might not have yet taken charge of the underworld.

But when the Tibetan Bodhisattva uttered that famous saying, even if the underworld did not fall into his hands, he would probably have to discuss all matters, big and small.

As far as Jiang Wang knew, the underworld eventually became a place where Ksitigarbha Bodhisattva had the final say.

Among the great tribulations of the journey to the West, there was one that said this.

It is said that a family wanted to invite a certain number of monks to complete their merits, and Tang Seng and his disciples happened to be the last group of monks they wanted to worship.

In order to satisfy Tang Seng and his disciples, the family used every possible means.

This family can be said to be a good family that supports Lingshan, right?
But such a family did not receive any care from Lingshan at all, and the head of their family was even kicked to death by robbers.

If that were all, then the story would just be a small disaster encountered by Tang Seng and his three disciples on their journey to the West.

What surprised and puzzled Jiang Wang was that the head of this family was finally resurrected by Sun Wukong.

When Sun Wukong made trouble in Heaven, if he wanted to resurrect people, he must have asked King Yama for the Book of Life and Death.

But when Tang Seng and his disciples rescued the head of this family, they did not look for King Yama, but Ksitigarbha Bodhisattva. It was Ksitigarbha Bodhisattva who saved the man!
At that time, almost all the 81 difficulties had been completed, and this was one of the last few.

That is to say, at this time, the underworld almost fell into the hands of Ksitigarbha Bodhisattva.

Jiang Wang guessed that at present, the underworld might still be governed by the Lord of Mount Tai and the Ten Kings of Hell, but when the great catastrophe of the westward journey came, the Lord of Mount Tai had become increasingly unable to control the underworld.

Jiang Wang couldn't bear to see the beauty of Lingshan.

The same is true for the Lord of Mount Tai.

From this perspective, the two may actually have a common goal.

Since we have a common goal, some things can be discussed easily.

After Jiang Wang arrived at Dongsheng Shenzhou, he felt the rich spiritual energy of Dongsheng Shenzhou and couldn't help but feel a little surprised.

The Dongsheng Divine Continent is indeed much stronger than the other three continents. Take its spiritual energy for example, it is so rich that it is almost comparable to that of the Heavenly Palace. It is truly a holy land for immortals.

In other words, Jiang Wang has a residence in heaven.

Otherwise, building a cave in the Dongsheng Continent would be a very good idea.

As he thought this, he looked at Mount Tai, the Eastern Peak, which was flying past on the clouds.

This Dongsheng Shenzhou has always been quiet.

Jiang Wang's sudden trip on the clouds towards Mount Tai attracted the attention of many immortals.

However, these immortals just took a look and went about their own business.

The immortals in Dongsheng Shenzhou are different from the immortals in Nanzhanbuzhou and Xiniuhezhou. They are more self-centered.

To put it simply, these people are immortals with aspirations.

Either they are working hard to become a full-time immortal god in heaven, or they are working hard to break through their own realm.

Few gods are willing to get involved in right and wrong.

But even though it is a little, it is not nothing. (End of this chapter)