I really became a king.

Chapter 544: Kongtong Three Branches
In the eyes of the imperial capital of Dali and even many forces, Prince Yi's Mansion had overstepped its bounds by naming Kongtong Academy "Royal".

How can the word "royal" be used casually? After all, the royal family of Dali is orthodox in the capital of Dali. What Prince Yi's Mansion did was another form of independence.

The Emperor of Dali, Jiang Zhenyi, felt upset but helpless, because in a sense, the Prince Yi's Mansion in Western Xinjiang had already become actually independent.

Jiang Zhenyi was dissatisfied but did not show it. To outsiders, it seemed that he did not take it to heart at all. However, sensitive people could clearly feel the depressing atmosphere of the Imperial Palace.

A few days later, more details about the "Royal Kongtong Academy" came out.

The Royal Kongtong Academy is a general academy with several branches.

The first is the Royal Wenda Academy, which is an extension of the Wenzong Palace, a cradle of scholars, and a holy place for spiritual practice on the Wenzong Avenue.

The four Wen Zong ancestors, including Dong Chengyang, were personally in charge, and all the newly emerged and well-known Wen Zong masters in the Manghuang Continent were appointed to work in Wenda Academy.

When the news spread, scholars across the entire Wild Continent were in an uproar, especially young people who had just started their studies. They packed their bags and headed to Kongtong Mountain to study.

After Wen Zong Da Dao awakened, regardless of whether the various forces were willing to admit it or not, "the holy land is in the Western Frontier" was the consensus of the vast majority of scholars.

The Prince Yi's Mansion in Kongtong Mountain in Western Xinjiang has a transcendent status in the hearts of scholars.

And now, the establishment of Wenda College has made Kongtong Mountain even more transcendental in the hearts of scholars, because the holy land in their hearts has opened its doors to them.

Not only scholars took action because of the establishment of Wenda Academy, but also many aristocratic families, who either openly or secretly selected their own children to study in the academy.

No one is a fool. They have realized that the rise of Wen Zong Da Dao is unstoppable, especially after Wen Da Academy has a library.

Including several major royal families and princely families in the secular world, although they were unwilling to see the scholars all over the world turn their attention to the Western Border, they did not stop it. Not only did they not stop it, but they also sent their own royal children to the academy to study.

They have already recognized the fact that the inheritance of Wen Zong Da Dao is in the Western Frontier. Even though they have vigorously recruited scholars to build their own academy, they have made no progress in the past few years.

Since we cannot change this world, we must adapt to it. Otherwise, we will be left further and further away by Kongtong Mountain in the western border on the Wen Zong Avenue.

At the beginning, the powerful Wenzong disciples, including the fourth Wenzong ancestor, were somewhat resistant to this. They seemed to be a little averse to the spread of the Wenzong heritage to outsiders and did not want to recruit disciples with sensitive identities, especially those from the royal family.

But Jiang Yi didn't think so. He went to Wenda College and carved a sentence on a stone tablet at the entrance:

The world is full of peaches and plums!
These five short words were like an epiphany for all the leaders and strong men on Wen Zong Avenue, and they have regarded this sentence as the golden rule ever since.

From then on, there was no restriction on the identity of students, but one thing was that they had to have good moral character.

Every student who enters Wenda Academy will stop for a while in front of these five words. These five words not only show the ambition of Kongtong Mountain, but also make them feel excited.

Having students all over the world is an honor that every one of them dreams of. Only in this way can their life be worthwhile.

The second branch of the Royal Kongtong Academy is called the "Royal Martial Arts Hall", which, as the name suggests, specializes in martial arts.

Like Wenda Academy, the martial arts hall is also open to the entire Manghuang Continent. Regardless of background, no matter if you are a disciple of a secular martial arts sect or a royal family member, as long as you pass the moral assessment, you can enter the martial arts hall. However, the first batch of students in the martial arts hall are generals of all levels in the Prince Yi's Palace and warriors in the Shen Ce Palace's martial arts office, including the heads of various departments, flag masters, camp masters and other major generals.

In Jiang Yi's plan, generals at all levels under Prince Yi's Mansion will spend the next ten years in the Martial Arts Hall. In addition, a group of talents will be selected from various armies to enter the Martial Arts Hall for training.

Ten years later, when the flowers bloom and the fruits ripen, Prince Yi's Mansion will embark on a new journey.

The third Kongtong branch established by Jiang Yi is somewhat intriguing. Its name is "Zongmen Mansion".

These three words sound very familiar. When Jiang Yi first came to Western Xinjiang, he had not yet established a firm foothold.

Ye Xiangtian and Ye Dingtian, uncle and nephew of the Bailing Ye family, led an army of 300,000 to the pass of the Eastern Demon Realm, along with thousands of secluded monks from various sects.

They even built a mountain gate, in an attempt to establish a secluded sect at the foot of Kongtong Mountain. The building of this secluded sect was already built, and it was called "Zongmen Mansion".

However, he failed to accomplish his goal in the end and was killed directly by Jiang Yi.

That battle had always been regarded as a great humiliation by the secular sects, and they had been thinking about avenging it all the time, but unfortunately Jiang Yi had never given them a chance.

But now, Jiang Yi is rebuilding the "Sect Mansion" again in the Royal Kongtong Academy, however, this Sect Mansion is not the same as the previous one, but the direction of practice is the same, that is, the otherworldly "immortal art" that the otherworldly sect is proud of.

You must know that the secular arts have always been the exclusive practice method of the secular sects from ancient times to the present, and have been monopolized for countless years.

It is precisely because of their monopoly advantage that the secular sects regard themselves as detached from the mundane world, claiming to be superior to others, viewing the lives of ordinary people as worthless, acting recklessly and regarding themselves as "outsiders of the law".

Back then, Jiang Yi, who was still the prince of Prince Duan's Mansion, said during his first conflict with the law: There is no place outside the law in the secular world, and there is no one outside the law!
He has been doing the same over the years, always using an iron-blooded approach to set rules for the secular sects, and never allowing the secular monks to trample on the secular world at will.

And now the meaning of establishing the "Sect Mansion" is even clearer, which is to tell the secular sects that from now on, the "secular fairy methods" they call themselves are no longer exclusive to them!

From now on, the secular methods will become as popular in the secular world as martial arts.

In time, when the disciples trained by the Kongtong sect grow up, Jiang Yi will give them the power to establish their own sects, and gradually squeeze the living space of the secular sects.

Precisely because it was too sensitive, when the news of Kongtong College's establishment of a royal sect was announced, both the secular and secular worlds were in an uproar.

Most forces in the secular world were both excited and somewhat incredulous, because they knew very well what this meant. If it really came true, the sense of superiority that the secular sects had inherited from ancient times would be completely shattered.

However, unlike secular martial arts, the secular arts are not so easy to practice, otherwise they would not have been controlled by secular sects for countless years.

The secular sects also think so.

After the initial panic, they gradually came to their senses and realized that it was just a daydream for Kongtong Mountain to get involved in the magical arts of the otherworldly world.

This is because Kongtong Mountain has no foundation in this regard at all. You know, the secular sects have accumulated knowledge for countless generations before they established a complete heritage.

But what about Kongtong Mountain? It has only been established for a few years at most. What kind of heritage can it have?
(End of this chapter)