Douluo: Son of the Stars

Chapter 21 Kung Fu
In terms of martial soul quality alone, even if the Star Disk is not as good as the Moon, it is a pure stellar martial soul.

However, the power of the astrology that mutates at night can be said to far exceed the moon martial spirit.

In terms of soul power concentration, Tong Rui's training environment cannot be compared with the Seed of Life - the Golden Tree. So if he wants to speed up his training progress, he needs to work on the training method.

According to Tong Rui's observation, the soul power cultivated by most soul masters through meditation does not operate in a certain way.

Why can Tang San achieve a soul power cultivation speed far beyond that of ordinary people, and have soul rings that exceed normal configuration?

It is precisely because he possesses the Tang Sect's secret book, Xuantian Gong.

It can even be seen from the description in the original text that through practicing the exercises in advance, the accumulated soul power has enabled him to reach the innate full soul power and twin martial souls.

Tong Rui speculated that the speed of cultivation in later generations was getting faster and faster, not only because of the evolution of Douluo Star, but also because everyone had figured out the mysteries of the exercises.

The advantage of the intermediate meditation method currently being practiced over the primary one is that it has an additional method of making soul power circulate compared to the primary method of accumulating soul power.

But Tong Rui was still not satisfied, and planned to create a more comprehensive meditation method, or technique, that was more suitable for his own martial arts soul.

And considering that in the future, if one wants to condense the soul core at the Soul Saint stage, then it is not difficult to establish a technique that uses Dantian as the core and operates in a circular manner.

Although Tong Rui was unable to perform internal vision, his knowledge of the human body's meridians from his medical experience over the years was enough.

In addition to the soul core, the eight extraordinary meridians are also the focus of the operation of the technique. If it does not penetrate the whole body, it is just a high-end soul power operation method.

The eight acupoints of Lieque, Houxi, Neiguan, Waiguan, Zhaohai, Shenmai, Gongsun and Zulinqi on the limbs of the human body are connected to the eight meridians of Ren, Du, Yinwei, Yangwei, Yinqiao, Yangqiao, Chong and Dai, respectively. These acupoints can communicate with the eight extraordinary meridians of the head, face and trunk.

Gongsun Chongmai connects to the stomach, heart and chest; Neiguan Yinwei and Xiazong are connected; Linqi gallbladder meridian connects to Daimai; Yangwei connects to the sharp eyes and Waiguan; Houxi Dumai connects to the inner canthus and neck; Shenmai Yangqiao collaterals are also connected; Lieque and Renmai connect to the lung system; Yangqiao Zhaohai connects to the diaphragm and throat.

Each channel corresponds to some important parts of the human body. Although the eight extraordinary meridians are naturally connected, they are only slightly connected and internal forces cannot pass through them.

Just like the younger a soul master is, the better it is to practice. It is also easier to open up the eight extraordinary meridians when you are younger. As you get older, your body will be affected by the outside world, and your meridians will become more and more rigid, so it will become difficult to open them up.

Therefore, Tong Rui did not expect to be able to achieve the goal in one go and use the circulation of soul power to open up all eight meridians in one go. However, he worked slowly, day and night, and being able to open up the eight meridians with the circulation of the exercises was also the top priority.

Tong Rui looked up some research on astrology-related martial spirits in the library, and returned to his room to mark out the human meridians on a blueprint.

Focusing on the eight extraordinary meridians, we first connect them into the shortest loop.

Then he marked out his insights from cultivating soul power on a daily basis and the information he had found about astrological martial souls on the second meridian map.

Finally, after marking the positions of the upper, middle and lower dantians, a venous map is drawn again in a rotating manner around the surrounding meridians.

Combine the three pictures into one, use a new drawing to mark the points where the three pictures join, and then it’s time for trial and error.

Once again, just like creating a pill recipe, use the proficiency system to trial and error.

The difference is that a single prescription requires the continuous accumulation or deletion of medicinal materials before the most perfect combination of medicinal properties can be tested.

However, the practice is different. If the soul power flows through all the marked areas, it can also be called a practice. But the difference is like the difference between the low-level yellow level and the high-level heaven level. Therefore, the trial and error of the practice is to try to cultivate the most soul power with the least meridian operation.

Of course, this process is also quite complicated. For some meridians, the proficiency did not improve after deleting one, and there was still no improvement after deleting two.

However, by keeping this one and deleting the other, the proficiency is improved and the range of the added meridians becomes wider.

The longer the overall meridian circulation range, the longer it takes to practice one cycle, so the levels of the exercises are divided.

Since it is impossible to achieve perfection, then start with one thing. Tong Rui's answer is to divide the exercises into different levels.

The skills are divided into ten levels. In the early stage, each level is responsible for specializing in one lineage based on the corresponding soul power.

When it comes to the seventh level, which is the Soul Sage stage, the seventh level will guide the soul power to revolve around the lower Dantian, which is convenient for condensing the soul core at this stage, and also for those who are not talented enough to skip the process of condensing the soul core at the Soul Sage stage.

The ninth level must include the method of condensing the soul core, so by operating around the middle dantian, it can not only echo the soul core condensed in the seventh level, blending yin and yang, but also greatly improve the operation of the tenth level of skills.

There is no so-called god-level technique in the tenth level of skills. It only has the operation method of the third soul core, that is, to condense the soul core in the upper dantian to form a mastery.

If the soul core has not been condensed on the seventh layer, the soul core on the tenth layer only needs to achieve a yin-yang balance with the soul core condensed when the title was first formed.

But once it is necessary to condense the third soul core, the balance will be broken, and it will be necessary to achieve the unity of energy, the gathering of the three flowers at the top of the head, and the return of the five qi to the origin.

With the goal of creating this perfect plan, Tong Rui continued to experiment day and night, just like he did last semester.

Time passed quickly, and the overall structure was initially planned. In just one month, the first level of the technique was successfully established.

Tong Rui chose to name this technique after his future godly status, and simply named it "Star God Technique".

The first level is very simple, it connects the twelve meridians and continues the soul power into the Chong Meridian. This level does not require much effort, just need to surround the twelve meridians with soul power to fill them, so that the qi and blood are full, and it can be easily achieved.

The eight extra meridians run intricately among the twelve meridians and intersect with the regular meridians in many places in the human body. Therefore, the eight extra meridians have the function of storing Qi and blood of the twelve meridians and regulating their prosperity and decline.

When the twelve meridians and internal organs are full of Qi and blood, the eight extra meridians can store them. When the body's functions and activities require them, the eight extra meridians can infiltrate and supply them. If the twelve meridians are compared to "ditches", then the eight extra meridians can be likened to "lakes and marshes".

When the Chong meridian is unblocked, the heart meridian will be unblocked. Although the effect is not as obvious as that of the Ren and Du meridians, the benefits it brings are also indescribable.

The most basic item is that if you can open up the Chong meridian by yourself before your soul power awakens, you can achieve full innate soul power.

Therefore, without further delay, Tong Rui immediately gathered his soul power and impacted the Chong meridian along the route of the first level.

But accumulating soul power to break through the bottleneck is a long process, especially for Tong Rui, who is 12 and a half years old, it is not as convenient as when he was a child.

Therefore, after ensuring that there were no problems, Tong Rui devoted his enthusiasm to the planning of the second floor.

(End of this chapter)