Han Khan

Chapter 97, Jinhan Tribe Territory
The entire temple building is magnificent and is divided into five parts by Zhang Sheng.

In the middle is the place where the holy flag symbolizing the Lord of Heaven is enshrined and various religious ceremonies are performed.

It is also the scripture hall where the emperor and the chief priests preached and prayed for the believers. On the left and right sides of the hall, there are confession rooms, baptism rooms, and meditation rooms.

In addition, there is a scripture room on the second floor above the main hall for storing scriptures and books. The third floor is a minaret used for telling time and calling believers to pray. The top roof is decorated with gold to show the solemnity and sacredness of the temple.

The building on the left is the Imperial Doctor's Hall, which provides medical treatment and medical education, and a residence for homeless poor believers.

On the right is the Imperial Academy, where the Holy Church provided a place for believers and members of the Jinhan tribe to study and debate.

The Imperial Academy will offer education in Yayan (Heluo Yayan), Shenwen (Chinese characters), "Holy Book", "Holy Instructions" and "Holy Law", ranging from language and literacy to theology and classics. In addition, there will be education in law, history, ritual, mathematics, as well as military strategy and martial arts.

Although it is impossible for the Jinhan tribe and the Holy Church to immediately provide the necessary teaching staff for these educations, the direction has been determined. With the growth of the tribe and the increase of talents in the future, it will be realized one day.

Secondly, behind the main hall is the church where priests and believers live.

In front is the Shengwu Hall, where the holy warriors live, practice, and learn military tactics and martial arts.

Zhang Sheng stood in the center of the temple, looking around, his heart filled with a sense of accomplishment and mission.

He knew very well that this temple was not only a symbol of faith, but also an important place for cultivating talents and spreading knowledge.

When the six chief priests heard what Zhang Sheng said, their eyes were filled with incomparable enthusiasm. The rough Jinhan tribe finally had its own cultural and elegant place.

After hearing Zhang Sheng's arrangements, several people immediately brought all the priests and began to busy themselves with the arrangement of the temple.

Zhang Sheng walked out of the temple with some guards.

At this time, the twenty tireless system laborers were omnipotent except that they could not serve in the army and fight.

At the place designated by Zhang Sheng, they began to build a low wall with stones and rammed earth around the temple in the center of the camp to defend against the cavalry on the grassland and the surrounding wild beasts.

In addition to the temple, there is also Zhang Sheng’s golden tent in the camp, which is the core of the entire Jinhan tribe.

There are many white tents in the camp, arranged neatly. Each tent has its specific position. If you look down from the sky, you will find that they are in a protective shape similar to the Bagua.

Numerous tents were neatly arranged around Zhang Sheng’s big tent in the middle.

From the outside, the tent is very huge and quite tall, with a diameter of about 13 or 14 meters. It takes 20 to 30 strong bulls to pull it during migration.

This large tent was where Zhang Sheng, leader of the Jinhan tribe, commanded, dispatched personnel, held meetings and received envoys.

The position of the big tent in the war was crucial. When Zhang Sheng led the army to war, all strategies, tactics and military deployments were decided here, and all military and horse movements were commanded from here.

The white tents around are the residences of the warriors of the four major guards. Outside these tents are the locations of ordinary Jinhan people.

Establishing the Jin-Han tribe and ruling over many Hu peoples with Han warriors and priests as the core was not an easy task and not everyone could do it.

Zhang Sheng knew very well how difficult it was to establish a powerful country that combined politics and religion, different from the Central Plains.

He can only try his best, but with the help of the golden finger, he will be able to achieve twice the result with half the effort.

The "Age of Empires" cheat that Zhang Sheng got was very magical. It was not only magical in terms of building buildings, but also in terms of producing various types of people, including civilians and soldiers. But there were limitations. No matter what kind of people they were, as long as they were produced by the system, they could not exceed 500. This was the rule of the Age of Empires. Moreover, many functions had changed because they were embodied in reality.

For example, all people produced by the system, whether they are civilians or soldiers, cannot speak, cannot marry and have children, and can only receive orders issued by Zhang Sheng through the system.

For example, the priests produced by the monastery are unable to preach, do not understand the doctrine, and cannot directly transform the enemy or the enemy's buildings into their own side through a mysterious ceremony.

So these priests produced by the system are, in reality, just some doctors with superb medical skills, but it is already very remarkable. In the wild grasslands, people with medical skills are shamans and wizards.

With the help of these system priests, combined with Jin Han's own priests, it is much easier to spread the holy religion.

Because Zhang Sheng did not have much need for systematically produced soldiers, he had not built any military buildings such as barracks, stables, and shooting ranges.

Moreover, through constant migration and changes in production methods, the Jinhan tribe had long since become a nomadic tribe. They had no place to settle down at all times, and would have to migrate continuously due to changes in seasons and the lack or abundance of pasture.

When finding a suitable settlement, Zhang Sheng will not build a large-scale system of buildings.

That is a waste of resources, because anything produced from the system will cost the tribe's gold, iron, food, wood and other resources, and the amount is much larger than in the game.

Another aspect is that his Ordo Golden Tent can store a large amount of materials, of course, the premise is that they are inanimate objects. It can only store resources such as gold, wood, iron ore, stone, wood, and food.

His golden tent, viewed from the outside, is a huge and gorgeous tent. It looks ordinary on the outside, but in fact it hides endless mysteries.

In that mysterious space that only Zhang Sheng could see, the gold, silver, iron, wood, grain, etc. seized from the conquered tribes of Dunhuang, Yizhou, Qilian Mountains and Jinqian were piled up like mountains in this space.

Zhang Sheng was really shocked when he first entered this space.

But soon he calmed down and realized that all this was reasonable.

After all, in the game Age of Empires, the town center itself has the function of storing and accessing unlimited resources.

Thinking of this, he couldn't help but marvel at the magic of this system.

Later, with Zhang Sheng's continuous exploration and discovery, it was proved that the internal space of the Ordo Golden Tent, which was the concrete center of the system town, was limited to a certain extent.

This space is not infinitely vast, but rather presents a square shape. After some measurement and observation, Zhang Sheng estimated that this space is only about ten kilometers in range.

However, despite its small size, it is full of mysteries and surprises.

The most amazing thing is that when you store various supplies in this space, you don’t have to worry about whether they will go bad.

Neither food nor other items will be spoiled or oxidized by the erosion of time.

This space seemed to have an unparalleled ability to preserve freshness, as if time had stopped here. This strange phenomenon made Zhang Sheng marvel at the wonder of the system.

This is also the reason why the Jinhan tribe had no shortage of supplies during their long migration.

When the tribe was short of supplies, Zhang Sheng would always move a large amount of supplies from this space to supply the people.

This time, the stones, gold, silver, and wood used to build the temple and walls were all mined by slaves, while the rest were directly mobilized from this space by the system's laborers.

(End of this chapter)