Donghuang Ziji

Chapter 801: The Golden Seal of the Eastern King Yuanyang
True Lord Qingshi stretched out his hand and the Tianren Ding vibrated. Chu Tai released the magic ban and allowed True Lord to take out a treasure seal with two gaps inside that emitted a faint spiritual light.

The innate Qi fell down, rolling up and down, and most of the previous owner's aura on the seal was washed away. Then the True Lord looked at Chu Tai and said, "Aren't you going to do it?"

Hearing this, Chu Tai was stunned for a moment, and then he heard the True Lord say: "I am helping you refine a treasure that can temporarily replace the Donghuang Bell, not refining a treasure for you, so naturally you have to preside over it. Besides, you are the master of this Dongyue Divine Court, I am just an assistant, and the creation of this treasure is naturally up to you."

Chu Tai stepped forward and activated his own fundamental true qi, Taiyi Siming, the three degrees of the Five Emperors' wonderful qi, to surround the treasure seal and cleanse its root.

This seal was condensed from the power of a certain generation of Holy Kings, and was later used as the hub of the imperial system by the Holy King's successors. To put it bluntly, about one-third of the humane imperial energy and dragon energy of the later emperors of the Central Plains came from this precious seal.

Even though he had been secretly attacked by the devil before, which destroyed part of his foundation, he was still able to maintain his first-grade status.

Logically speaking, Chu Tai's Taiyi Siming Three Degrees Five Emperors Miaoqi, as the third-grade Yuanqi, cannot have any influence on it, or it will take a long time to leave its own traces on it.

But now, with the help of True Lord Qingshi, the seal is like a clean piece of white paper to Chu Tai, and he can paint on it at will.

He first felt the power in the seal, and then silently sensed the operation of the laws and principles between heaven and earth, the changes in the power of the gods in the Dongyue Divine Court, and then found a suitable node to place the seal on the Lihun Banner.

He stretched out his hand and lightly tapped, and the imprints of the gods on the Lihun Banner emerged one by one and gathered around the treasure seal.

Chu Tai concentrated his mind, holding the treasure seal, and instantly endless auspicious clouds and auspicious energy gathered.

In the auspicious clouds, countless phantoms of gods emerged one by one, each evolving a great road of heaven and earth, showing one aspect of all things, and interpreting a change in heaven and earth.

The first changes were mountains, rivers, and human life, followed by the underworld, reincarnation, and finally the stars in the sky, the sun, the moon, and the light of the universe.

Chu Tai took a deep breath, and the Taiyi Siming Three Degrees Five Emperors Wonderful Qi refined the innate Qi bestowed by the True Lord, and continued to transform upward, entering the second grade. After approaching the first grade, it was integrated into the treasure seal, washing the imprints of the surrounding gods, allowing the original brand-like patterns to be dyed with jade color, and transformed into a number of divine scrolls floating above it.

When these divine talismans were first created, they glowed with white light, as if they were carved from the finest white jade. They absorbed the surrounding incense and prayer power, and refracted seven-colored rays of light.

Then, a scarlet precious light flowed on it, revealing some of the aura of the upper third grade, indicating that although its status was not high, its essence came from the heaven and earth, or a high-level god.

Then came the golden divine light, which turned the originally red jade into golden red, or even shining golden light, naturally connecting with the earth veins, or condensing matter, revealing its certain autonomy.

Finally, there is the pale blue sky light, which is connected to the entire Dongyue Dharma Realm, grasps the core of the Dharma Realm, and symbolizes certain concepts of heaven and earth.

When these brilliant auras gathered around the treasure seal, they continued to accumulate and gradually produced strands of purple, rendering the treasure seal a purple-blue color.

Chu Tai stretched out his hand and the incarnation of Dongjun appeared. After bowing to Chu Tai, he bowed to the treasure seal.

The treasure seal vibrated, and purple-green aura circulated on it. Amid the auspicious clouds and auspicious air, a divine talisman that condensed light blue skylight rose into the air and slowly fell into the center of Dongjun's eyebrows, wrapped in a misty purple air.

In an instant, a phantom of a huge sun appeared behind Dongjun's head, with many divine patterns flowing in it, indicating the divine power of the Eastern sunlight, morning light, sky, spring, and so on.

At the same time, the name corresponding to the divine position and immortal seal [Red Wheel God of Spring Glow and Light] also echoed in the void.

When Dongjun was canonized, dozens of streams of light from the seal fell into his hands, and were divided one by one among the four gods of the Four Qi, Dongcang, Xihui, Beixuan and Nandan, as well as Xu Xiangxian and other immortal monks who joined the Dongyue Divine Court early on, and gods cultivated by the East such as the Goddess Jingyang, and gave them corresponding names and fourth-grade divine positions.

Along with the enthronement of these subordinate gods, countless stars emerged above the East, and scattered their star power onto these newly promoted gods.

Then, Chu Tai stretched out his hand again, and another green divine talisman wrapped in the mystery of life and death fell into the brow of Da Siming from the treasure seal. Layers of halos appeared behind Da Siming's head, indicating that he controlled the power over the underworld, the order of the underworld, the cycle of life and death, etc.

The name of [Great God Siming, who was born in the underworld] did not echo in the human world, but echoed in the underworld. At the same time, like Dongjun, with the conferment of the throne, the Great God Siming also obtained many subsidiary thrones, which were once again canonized by him to the gods of the underworld, giving him a higher legitimacy.

After them came Shao Siming, He Bo, Shan Gui, Xiang Jun and Xiang Furen, and even Yun Zhongjun was secretly canonized by Chu Tai and given the third-rank god status. Their names also echoed in their respective fields.

Interestingly, because Yun Zhongjun was secretly enthroned, his authority over wind, rain, thunder and lightning was divided out by Chu Tai and given to the three incarnations of He Bo, Shan Gui and Xiang Jun and Xiang Furen. The three incarnations secretly created a strange phenomenon, making most people unaware of Yun Zhongjun's existence and still thinking that Xiang Jun and Xiang Furen's incarnations were two different beings.

In contrast, it was the incarnation of Donghuang. Because of its close connection with the Donghuang Bell, Chu Tai tried to confer the title twice. However, the divine talisman was shattered and absorbed by the Donghuang Bell just as it fell. This forced Chu Tai to give up the idea of ​​conferring the title on Donghuang, and he could only choose to temporarily suspend this part of the divine position and keep it inside the treasure seal.

However, as the seven incarnations were canonized one by one, the divine power over mountains, rivers, the human world, the sun, the moon, the stars, and the changing of the four seasons within the seal was all controlled by Chu Tai. The connection between his true Qi and the seal became extremely close, and the seal also underwent many changes accordingly.

Looking at the treasure seal, Chu Tai couldn't help but recall some of the things he had discussed with Taoist Shou in the past about the third level of cultivation.

According to the four major immortal systems in the world today, the top three of the Taiyi lineage can be called celestial immortals, supreme saints, and true monarchs; the Yuli lineage is called escaping from disaster, attaining emptiness, and being innocent; the Hunyuan lineage is called refining emptiness, uniting with the Tao, and returning to the truth; and finally, the Kunlun lineage is called cave gods, cave mystics, and cave truth.

But no matter which one it is, it is to comprehend the mysteries of heaven and earth, understand the changes of all things, and finally forge one's own true way.

It’s just that the process of forging the true way is different in different systems, but in general it can be seen as gradually mastering, or snatching away a certain truth between heaven and earth, and then step by step seeking a path that suits oneself from the mastered truth and perfecting the sublimation of one’s own truth.

This part is actually the simplest thing for Shinto, especially since Chu Tai is forging the seal corresponding to Shinto's power.

This thing itself has the ability to gather and command the authority of all gods, and with the assistance of the True Lord's innate qi, he does not need to do anything extra to complete this process.

Even Chu Tai himself can see the changes of many divine powers in this process, grasp the root of many divine powers, and the changes that converge into [one], and then make corresponding choices from this [one]. This is a kind of perception different from the blessing of the Donghuang Bell, and it is also a connection with the Dongyue Dharma Realm, the East Land and part of the Northern Wilderness.

Chu Tai silently sensed the truth and power in it, and gained a deeper understanding of his own strength.

The most important thing is that this canonization of the Shinto is a perfection of its original true qi, Taiyi Siming, the three degrees and five emperors wonderful qi.

Especially in terms of Sima Ming and the Three Degrees, Chu Tai accumulated a lot of insights, allowing him to take a big step forward on the road to the second grade.

At the same time, the promotion and enlightenment of some divine powers also made the eight Dao fruit systems mastered by the Donghuang Bell make progress, especially the second-grade Dao fruit [Sheji] of the Mountain Ghost system, the second-grade Dao fruit [Pardon Qinghua (Emperor Fengdu)] of the Great Siming system and the second-grade Dao fruit [Si Shi (Si Ming)] of the Xiangjun and Xiangfuren system, which were even more condensed.

Next are [Demon Suppression (Emperor's Ruins)] of the Hebo system, [Shangzhen (Great Sage)] of the Yunzhongjun system, and [Zhushi (Earthly Immortal)] of the Donghuang system.

Finally, there is [Shao Siming (Resurrection)] from the Shao Siming system and [Mu Gong] from the Dongjun system.

Although the second-grade Taoist fruit [Mugong] of the Dongjun system still retains its original characteristics, Chu Tai can feel that its foundation is obviously affected by the power of the immortal system, or in other words, it is affected by the innate Qi of Qingshi Zhenjun.

If you think about it carefully, it is true. The core of the Dongjun system, from the ninth-grade Dao fruit fragment [Announcing the Dawn] to the third-grade Dao fruit [Sichun], has always carried the characteristics of innate yang and harmony, or in other words, the spiritual characteristics of vitality.

In the entire Dongji Chenguang Heaven, the ones who have reached the extreme in terms of yang energy and vitality are none other than True Lord Qingshi and Blood Demon.

With the full support of True Lord Qingshi, it is normal that the Dongjun system is severely disturbed. If Chu Tai is willing in the future, he will be able to reverse it and derive some variants that are more in line with Shinto.

After all, the changes in the Shao Siming system are typical.

In Chu Tai's perception, the power possessed by [Resurrection] is the authority over certain life, revival, nature, earth and sky. It has the power of certain creation, and at the same time has the special power to repair all things in the world.

The power of Shao Siming is biased towards life, strengthening the authority of creation and weakening the control over nature, the earth and the sky.

According to the third-grade Dao fruit [Fudi] of the Shao Siming system, the second-grade basic Dao fruit should be [Resurgence] that exerts influence on the world, and [Shao Siming] that is biased towards individuals or life should be its variant.

But now, under the influence of the innate Qi, [Shao Siming] has become the basis, and [Resurrection] has become a variant.

This change means that if Chu Tai wants to fully master the power of the fruit of [Resurgence], he must repair a world of sufficient status. The repair here can be the damage to the world itself, the ecological problems within it, or the changes in its laws and principles.

Combined with the special Dao fruit fragment [Bodhi Tree God] that the True Lord had previously deduced based on its power, Chu Tai somewhat suspected that these changes were intentional by True Lord Qingshi.

But after all, he was the one who was helped by others, so Chu Tai couldn't say much in this regard.

True Lord Qingshi did not make any comment on the changes in the Shao Siming and Dongjun systems. He just watched Chu Tai continue to enthrone several third-rank gods with the treasure seal.

Among them was his disciple Shou Daoren, also known as Tianqing Divine Lord of the Dongyue Divine Court. He helped this third-rank immortal, who was originally deified beside Chu Tai, to gain a more stable position as a god.

Of course, this move also gave many immortal practitioners someone to rely on, and the immortal luck that was originally somewhat floating outside was further integrated into the Dongyue Divine Court.

And as more and more gods were canonized, the power on the seal became stronger and stronger. The few traces of the Saint King's Way that remained in it were completely assimilated by Chu Tai's Taiyi Siming Miaoqi, which was supported by the innate Qi, and became the core treasure of the Dongyue Divine Court. Together with the Tianren Ding, it connected the Dongyue Divine Way and the Saint King's Way of the East, and eliminated the power system left in the Saint King's Way by the successors of the Saint King's Way in the past that excluded immortals, gods, and Buddhas.

Seeing this scene, True Lord Qingshi was very satisfied. He looked at the seal that was emitting rounds of divine light and said, "This treasure has been completely transformed after passing through your hands. It should also be given a new name. Do you have any ideas?"

Chu Tai looked at the power of Dongyue Divine Dao contained in the seal, and felt the remaining innate Qi and the many yang and auras derived from it. After thinking for a while, he said, "How about calling it Dongwang Yuanyang Golden Seal?"

As he spoke, he stretched out his hand and lightly tapped, and the divine wheels dissipated one by one, revealing the treasure seal itself with a golden surface.

"Just the East King?"

The True Lord asked casually, looking at Chu Tai's precious bell and said, "You call this precious bell Donghuang, don't you plan to call it Donghuang Yuanyang Golden Seal?"

"If we occupied an entire continent in the East, it would be fine to call ourselves the Eastern Emperor. But now we are only the Eastern Land of an entire continent. How dare we call ourselves the Eastern Emperor? We can just call ourselves the Eastern King!"

Chu Tai shook his head to express his opinion, and the True Lord smiled again and said, "That being said, some immortal cultivators might overthink it, and it won't be easy for you to deal with it in the future."

"But this move is also beneficial to the early stage of gathering the immortal's luck. There are gains and losses."

Upon hearing this, the True Lord did not continue to dwell on this topic. After helping Chu Tai suppress Dongyue Divine Court with the Golden Seal of King Yuanyang of the East, he silently calculated and asked, "According to my understanding of the Heavenly Demon, he will definitely attack you after he stabilizes a little. You'd better go to Xianxian Daohua Datian in advance and bring back the power of Taoist friend Taiyi."

Chu Tai looked around and thought for a while, then handed the Golden Seal of the Eastern King Yuanyang to Dong Jun. After all, his power was most compatible with the innate Qi remaining on the golden seal. He let him sit on the top of Mount Tai, the Eastern Peak. Then he took out the Li Hun Banner and handed it to the Great Sima Ming, asking him to supervise the gods.

After doing all this, Chu Tai asked Zhenjun to send him to the immortal heaven.

(End of this chapter)