Donghuang Ziji

Chapter 785: The Money Demon's First Exploration of Spirituality

In the southern border, a third-grade immortal from the Junmo Dao descended above an abandoned "factory".

Countless phantoms of coins surrounded him. He raised his hand and tapped lightly. Countless copper coins, silver boats and soybeans fell down. A hazy light passed by, and everything in the "factory" returned to its original state.

"it's useless."

A lazy voice sounded, and a woman with a wreath of fresh flowers on her head and exuding a charming fragrance all over her body slowly walked over.

"Money Demon, although you are slightly smarter than your predecessor and have not completely fallen into the trap of an empty heart, you know how to learn the principles of the foreign God of Wealth and combine the principles of the inner and outer world with the principles of wealth to fight against the emptiness brought about by the principles of the Lord of Dao (Jun Mo)."

"But you have to know that one of the most mysterious things between heaven and earth is the spirituality of all living things. This comes from the mystery of the Supreme Dao Ancestor, and even the Dao Master cannot replicate it. How can you restore these reincarnated materials to their original state?"

Upon hearing this, Qian Mo looked at the people in the "factory", tapped with his hand, endowed them with seven emotions and six desires, and answered the woman's questions.

"They have human forms, and I can simulate emotions. As long as I have enough time, it should be no problem to guide the birth of new spirits."

Hearing this, the woman looked at the new Money Demon in surprise and said with a smile, "Interesting, you don't think that you are better than the previous generation and have really broken free from the influence of the Dao Master, do you? I can feel that there is still a part of the concept of emptiness in your Dao Fruit. After all, you are just a product of the Dao Master's exploration of the order of humanity, and a partial way for people's empty hearts to save themselves under the absolute order."

"With your status, do you have the nerve to test the spiritual nurturing method established by the Supreme Dao Ancestor? Even the Dao Master would not have the courage to do such a thing."

Qian Mo was not frightened by the other party's words, and responded calmly: "There are some things that Dao Lord is not suitable for, but we are suitable for. After all, Dao Zu may see Dao Lord, but he will definitely not see us."

"You are a little clever. But it's useless. Your little trick has been tested dozens of times. If it worked, we wouldn't have to come to Southern Xinjiang to open up new pastures. In the final analysis, the previous generations played too hard, so many people in the Dao Lord Kingdom are born with spiritual deficiencies. Our country is almost becoming a hell on earth for the underworld to deal with sinners."

She looked at the crowd in the "factory" and said with a look of pity, "Normal people can provide a small amount of fourth-grade human essence and spiritual energy every day, but even if you squeeze these rotten meats dry, there won't be many strands of fifth-grade seven emotions and six desires. Don't waste your time and money."

"By the way, as a reward for saving you a lot of money this time, prepare 6,666 boys with pure Yang Qi for me. Remember, I don't want defective ones born by magic, but children conceived with the father's sperm and the mother's blood, with love and care."

Hearing this, Qian Mo chuckled and said, "This is not difficult. One boy can exempt a village from paying security deposits for ten years. I will have people send those children to your dojo as soon as possible..."

The incarnation of Donghuang, who heard the conversation between the two, silently sorted out this information, and then told Chu Tai about his previous actions.

"Dong Huang's move is too risky. He should wait for me to return and unite with Dong Jun, Da Siming, Shao Siming, He Bo, Shan Gui, Xiang Jun and Xiang Furen. After stabilizing the power of the Northern Wilderness Immortal Dao and the Divine Dao, he should steadily suppress the changes in the Southern Border..."

Although he knew that he might be more extreme, when Chu Tai first learned about what the incarnation of Donghuang had done, his first reaction was that the other party was a bit risky.

But when Chu Tai saw the new Qian Mo and the other two communicating, his mind suddenly changed.

"The actions of the Eastern Emperor seem to be a little too conservative. He should give Nanjiang two more blows. The number of souls extradited by the Great Siming is a little small, and the Central Plains is too idle..."

The more Chu Tai thought about it, the more he felt that he had a lot of work to deal with. In his subsequent exchanges with the Northern Wilderness cultivators, he couldn't help but pay more attention to stability. He hoped that this place could be safe and stable without any problems.

This mentality undoubtedly concerned many cultivators present. They were very happy that Chu Tai was concerned about the stability of the Northern Wilderness. Combined with his previous ambitions, they felt that this fellow Taoist was kind-hearted and cooperated with him more.

Some monks even volunteered to serve as priests and help build the Shinto system in the Northern Wilderness.

Chu Tai was of course willing to accept these volunteers who offered to help, but he also did not forget to explain the many restrictions and subsequent supervision measures.

After hearing the many restrictions that Chu Tai bluntly stated, the group of cultivators could not help but hesitate, but some of them felt that such restrictions were a better choice for all living beings, and they all expressed that they could accept them, including the middle-aged cultivator who spoke earlier. Chu Tai would naturally not refuse these people. In the halo behind his head, the Taiyi Siming Three Degrees Five Emperors' wonderful Qi turned into a light column that drew the power of Dongyue Dharma Realm and Lihun Banner upwards, connected to the earth veins and earth energy, extracted the corresponding mountain and river concepts, and condensed them into several mountain and river divine duties to be bestowed.

In an instant, circles of divine light that were difficult to conceal emanated from these monks, and their clothes were immediately replaced by divine robes woven from auspicious clouds and auspicious air collected by the surrounding celestial maidens.

Chu Tai looked at the people's ever-increasing strength and inexplicably felt that something was wrong.

At this moment, he suddenly understood why the incarnation of Donghuang had to gather the heavenly generals and goddesses for him.

This divine light, this shape, if a person appears alone, it always feels a bit weird.

Thinking of this, Chu Tai stretched out his hand to draw inspiration from the Dongyue Dharma Realm, mobilized the power of the Dao Soldier Dao Fruit System, condensed several talismans, and cooperated with the [Dharma Guardian] priesthood to condense a dozen seventh-grade Daoist guardians for each of these cultivators.

Then he mobilized the power of the incarnation of Donghuang, gathered a dozen celestial maidens, and wove banners to stand behind several cultivators.

The flags fluttered, layers of auspicious clouds spread out, and auspicious aura rose, making the monks look even more sacred and imposing.

"That's right."

Chu Tai nodded, and many cultivators nearby widened their eyes.

They were not clear about Chu Tai's thoughts, nor did they care about the guardian Taoist soldiers. But when Chu Tai condensed the celestial maidens, the corresponding Taoist principles were displayed in front of everyone. Coupled with the celestial maidens' previous actions of weaving divine robes, they knew very well that these celestial maidens were top-level tools for making low- and medium-level treasures and magical weapons.

The most important thing is that these celestial maidens do not have complete consciousness and spirituality. They are just the product of the interweaving of legal principles, priesthood and the power of incense and vows. There will be no psychological burden in using them.

Even though some people are wealthy and look down upon the goddess's ability to create natural treasures and weave cloud silk, they still admire her ability to purify vital energy, organize breath, and spread the auspicious aura from the sky.

Whether it is the pomp of traveling or building a more suitable combat environment during battle, it seems to be a very good choice.

Therefore, many monks have regained interest in practicing Shintoism and serving as priests part-time.

But this time, Chu Tai did not agree immediately, but said that there would be related tests later. If he was really interested in Shinto, he could wait for a while.

After saying that, Chu Tai mounted the cloud chariot and, surrounded by a group of immortals, circled twice around the dojo of several major immortal sects in the Northern Wilderness, continuously consolidating the foundation of Shintoism in the Northern Wilderness.

Relatively speaking, during this process, the power of the Mountain Ghost and the River God gradually spread, and the power of Xiangjun and Xiangfuren, Shao Siming, and Da Siming also slowly followed. Finally, Dongjun slowly came down with spring rain, infecting the land of the Northern Wilderness and completely bringing it into the coverage of the Dongyue Dharma Realm.

The continuous advancement of the Shinto order and the continuous expansion of the Dharma Realm naturally stimulated several heirs of the Holy King's Avenue in the Central Plains.

The land of Northern Wilderness itself is one of the guarantees for them to try to expand their influence and facilitate the subsequent suppression of the East, South Xinjiang and the Western Regions.

Now that Chu Tai has taken over some of the power first, how can they accept it?

Some Northern Wilderness forces close to the Central Plains were forced to form an alliance under the urging of several heirs. They used the earth veins, humanitarian order and military formations to block the aura, draw in some power from the Saint King Avenue, and prevent the further expansion of the Dongyue Dharma Realm.

(End of this chapter)