Donghuang Ziji

Chapter 769: Mountain and River Dao Fruit
"It is indeed [Sheji]. That's right. Civilization does not rely entirely on the country. Compared with other names, [Sheji] is indeed more suitable for the mountain ghost system..."

When Chu Tai saw the words "Sheji" and "Sheji" emerging under the mountain ghost patterns, he showed an expression of "as expected".

When exploring the essence of the eight gods, Chu Tai had already guessed the direction of the mountain ghost's transformation.

It is a kind of force constructed with land material as the core and spiritual civilization inheritance as the subsidiary.

The small amount of land rituals and the ability to communicate with the natural environment of the Ninth Grade [Farming] are the starting point and one of the core elements of its Tao Fruit spirit.

The eighth level [Rich Soil] seems to be a further prayer for the [Agricultural] culture. In fact, from its ability to communicate with the land, it can be seen that this process increases the connection with the land. The so-called "Rich Soil" is a derivative of the control over the land.

The seventh-grade [Blessings and Virtue] materializes the spiritual reliance on the land, and then derives the sixth-grade [Reality and Virtuality] which can derive the spiritual realm by precipitating information and reliance. The celestial power mastered by its variant [Mountain Ghost] is actually a change of "water" and "earth".

To put it bluntly, in the Eastern Chenguang Sky, after being cut by the Thousand Light Layer, the climate changes in the celestial layer are, to put it bluntly, the internal circulation constructed by the external manifestation of the earth's veins and earth's atmosphere. The core driving force of climate change is the earth.

The fifth level [Hardness and Softness] and the fourth level [Movement and Stillness] are even more straightforward, which is the control over the properties of matter.

It is through the grasp of matter that when we are in motion or stillness, we understand concepts such as stability and flow, but also concepts such as movement. At the same time, we also gain some concepts of mountains, tides, cosmic light, and harvest. In the final analysis, these changes are all changes of matter.

But it is undeniable that these material changes are deeply integrated with spiritual civilization.

When one reaches the third level of Dao Fruit [Earth Official], it is further embodied in the control over the mountains, rivers, lakes, and even the oceans on the land, as well as the rights to some spiritual realms.

In the immortal system, it is already the prototype of the Earth God, but lacks the core powers such as [forgiveness], [hell] and [the underworld].

But it is undeniable that the [Earth Official], which lacks concepts such as [forgiveness], [hell] and [the underworld], is closer to the concept of the land god. At the same time, according to the degree of its integration with other cultures in the past, Chu Tai is not sure about the final promotion direction of the second-rank [Earth Official], whether it will be more inclined towards the civilized [ritual and music], [Huaxia], or the [state] that symbolizes the country.

And now everything has an answer.

"The state... I don't know if civilization will be included in it again after it enters the first rank..."

Chu Tai looked at the second-grade Dao fruit in front of him, feeling somewhat emotional.

She corresponds to the god of land and symbolizes territory, which is the basic material for survival.

Ji corresponds to the god of grain, symbolizes a good harvest, and represents the foundation of agriculture, that is, the basic resource for survival.

The combined "Sheji" originally referred to the sacrificial activities for the gods of earth and grain, and later gradually evolved into a synonym for the country.

Although it can barely be regarded as a representative of civilization, its fundamental nature is to focus on the material level, that is, the so-called national material subject, which is one of the core carriers of civilization.

However, the relationship between the two is not completely dependent, but a dynamic symbiotic relationship. The state is the space for the development of civilization, and civilization shapes the spiritual core of the state, and even allows it to transcend time, space and matter and exist independently.

'If the Chinese community is integrated, this Dao Fruit can be, in a sense, the top Saint King Dao.' As Chu Tai thought of this, the Dao Fruit of [Community] on the Donghuang Bell shook slightly, revealing a little breath.

Shou Daoren, who had been watching Chu Tai from the side, changed his expression slightly. He looked upwards and saw that the destiny of humanity that had originally retreated reappeared, and the concrete pillar of light of the Saint King Avenue also reappeared.

Afterwards, strands of luck descended and filled into the Tianren Ding, causing many heirs of the Saint King Avenue in the Central Plains to change their expressions.

"What's going on? Why are there signs of a new Saint King Avenue being born in the East?"

"Something is wrong. Chu Tai is not following the path of the gods. Logically, the Saint King Avenue should not have too much communication with him now. Could it be that he is following the path of humanity that includes the path of the gods?"

"Impossible. Even if the human way includes the divine way, it is impossible to arouse the induction of the Saint King Avenue. In the past, several Saint Kings of the Xuanyuan clan have already separated part of the concept of acquired myriad spirits from our Great Heaven, and left some restrictions in the Saint King Avenue, cutting off the possibility of later foreign cultivators practicing. I have read some theories in the East. One of the foundations is that all things have spirits. It recognizes that all spirits are part of the human way, and it also intends to guide the demon race to appear again. Just on this point, the Saint King Avenue will never recognize him?"

"So what's going on now? Also, the Saint King Avenue doesn't just have a few Saint Kings from the Xuanyuan lineage. There were also non-human races among the Saint Kings before them. And you and I both know what the so-called demon race is. To put it bluntly, it's an alliance of the losers back then. If you want to revive the demon race, the demon gods above may not agree."

While several Saint King heirs were communicating, Chu Tai was squinting his eyes as he looked at the Dao Fruit of [State].

Just now, he felt that with the destiny descending from the Saint King Avenue, the missing parts of the concept of [God of Agriculture] and the concept of [Humanitarian Civilization] were largely completed.

Similar to the [Sheji] Dao Fruit are some of the power patterns within the Lihun Banner.

These divine patterns were not completed by the divine destiny contained in the Qingshi Chi Divine Talisman, nor were they completed by the principle of the innate Qi evolving into the many heavens and earths, nor were they completed by absorbing the power of the East, but they appeared in the Lihun Banner very naturally.

It involves part of the land concepts of Southern Xinjiang, Northern Wilderness, Western Regions and Central Plains, as well as the concepts of some well-known mountains, rivers and streams in these four places.

Secondly, there are incomplete concepts such as [Shenzhou], [Central], [Ren Dao], etc.

Taoist Shou, who also noticed something wrong with Chu Tai's actions, looked over and was stunned for a moment before whispering, "These seniors don't even bother pretending."

Hearing this, Chu Tai was stunned for a moment, and asked back: "Fellow Daoist Shou, have you figured out the source of these powers?"

"They are the Saint Kings who ascended to heaven in the past. Of course, according to today's terminology, they should be the Ancient God Kings."

As he spoke, Taoist Shou smiled and said, "Fellow Daoist, you don't think that all the Saint Kings of the ancient times died. This inheritance doesn't have to be a life-and-death struggle. Many Saint Kings are the divine beings of heaven and earth manifested by the power of the Dao Lords. To us Great Heavens, they are born first-class innate True Saints. Their power rotation is naturally not a life-and-death struggle, but a mechanism similar to the automatic abdication of the heaven and earth when it reaches this stage."

Chu Tai immediately grasped the key point: "Is this the reason why they did not choose to stop the Saint Kings when they worked together to cut off the Inhuman Road? Is this also the reason why they are taking action now?"

"That's right. It's the choice of the heaven and earth that the younger generation of Saint Kings cut off the inhuman path. It's also the choice of the heaven and earth that they cut off the connection with the underworld. Now they are helping you because of the choice of the heaven and earth. But I'm a little curious, what did you realize before that made them send down their power? To help you make up for your shortcomings?"

After a moment of silence, Chu Tai replied, "An incomplete mountain, river, state and country Dao fruit."

(End of this chapter)