Donghuang Ziji

Chapter 764: Three Religions Sequence Xiangshui God

"[Si Ming]?"

Chu Tai repeated it, and looked at the Donghuang incarnation, only to see that he looked a little strange, and asked: "Is there any problem with this second-grade Dao fruit?"

"Like [Shao Siming], [Siming] is also a variant of the second-grade Dao Fruit of Xiangjun and Xiangfuren system, not the basic one."

"It's also a variant? Then what is the basic second-grade Dao fruit of Xiang Jun and Xiang Furen's system? Can't it be sensed like Shao Siming?"

The incarnation of the Eastern Emperor shook his head and said, "That's not the case. It is more in line with the Hebo system and can sense the direction of the future, but the specific direction has not yet been determined. By the way, just now, it seems that because of the arrival of those celestial beings, there is another possibility."

“There are those possibilities.”

The incarnation of Donghuang landed on the Donghuang Bell, sensed it carefully, and whispered: "【Ferry】【Tai Sui】 and 【Beidou】."

"Why these three?"

Chu Tai, who was also staring at the Donghuang Bell, paused, somewhat unable to understand the logic behind it.

[Xuantian], [Zhenwu] and [Dangmo] can be said to be different tendencies under the same system.

How could [Ferry], [Tai Sui] and [Bei Dou] be related together? Chu Tai concentrated his mind and followed the guidance of the incarnation of Dong Huang, sensing the aura of the three and discovered that their common point was actually the Way of Cosmic Light.

"Time sequence, cosmic light? The core of Xiang Jun and Xiang Furen's system is not destiny? But time?"

The incarnation of the Eastern Emperor shook his head and looked at the two entangled shadows beside the Eastern Emperor Bell that ordinary people could not see, and said: "The principle grasped by this emperor should be based on time sequence, supplemented by destiny. The two are intertwined, forming the changes of the past, present and future."

"It's just that most of the powers we obtained in the past were based on karma, so we thought that the principles were more about fate. But in fact, the power of Xiang Jun and Xiang Furen's system has the characteristics of time, but it's not so obvious. In addition, our speed of cultivation is too fast, and new powers are constantly added in the middle, resulting in this timeliness not being reflected before we were promoted to the third level."

The incarnation of Donghuang stretched out his hand and placed it on the many Dao fruit fragments of Xiangjun and Xiangfuren's system, and began to explain from bottom to top.

"The ninth-rank [physiognomist] has the ability to perceive the future, the eighth-rank [geographer] has the ability to intervene in the future through feng shui, and the seventh-rank [matchmaker] seems to be controlling fate, but in fact, the influence of this status on 'fate' can also be regarded as a summary of time. By observing the past, it guides the changes in the present and then intervenes in the direction of the future."

"Then the sixth-grade [Spell] is a forced intervention in the individual's future. As for the fifth-grade [Witch Medicine]..."

Before the incarnation of Donghuang could finish his words, Chu Tai had already said, "The product of the combination of causes and conditions, the denial of the independence of time..."

"Although I have long guessed that there are many concepts contained in Xiang Jun and Xiang Furen's system, I didn't expect that it would also integrate the Buddhist concept of time. So it seems that the fourth-grade [Transmission] actually contains the human concept of time?"

Chu Tai felt a little emotional. Whether it was the immortal path, the human path, or the Buddhist path, each had its own unique exploration and definition of the way of cosmic light and time.

Most of the time, the immortal way regards the way of the universe's light sequence as the rhythm of nature, which is part of the dynamic system of the rise and fall of yin and yang, and the generation and restraint of the five elements.

Some Taoist traditions believe that cosmic light is the dynamic process of the creation, change, and extinction of all things, and that it belongs to the principle of change in the Way of Yi.

Others believe that the light of the universe is a cycle and eternity that "circulates endlessly", and is not simply divided into past, present and future.

Humanity, on the other hand, is to ethicalize time and give it humanistic value.

The most typical example is that Confucianism regards history as a carrier of time and time as the continuation field of "ritual".

Some people also believe that the light of the universe is inheritance, which is embodied in the transmission of blood in family inheritance and in the country it is the continuation of spirit and culture.

As for Buddhism, the simplest statement is "There is time because of things, and there is no time without things", which directly denies the independence of time.

The Xiang Jun and Xiang Furen system obviously incorporates all these concepts. Then starting from the third level [reversal], the temporal independence is made.

“So [reversal] is not only a reversal of external causal changes, but also a reversal of internal temporality and causal relationships?”

After understanding this, Chu Tai looked at the three Dao fruits again and realized that the two Dao fruits of [Tai Sui] and [Bei Dou] should correspond to the immortal concept of time.

But what is [ferry]?
Chu Tai looked at the incarnation of Donghuang and raised his doubts.

"What else could it be? The Shinto view of time regards time as a long river, and oneself as a ferryman, traveling between different time periods. This concept should also involve the changes of the first rank."

Chu Tai guessed what he meant as soon as he heard it, and whispered: "Trace back to the source, go against the innate."

The incarnation of the Eastern Emperor nodded and said, "If nothing unexpected happens, it should be. So, have you thought about which direction to guide the second-grade Xiangjun Xiangfuren system?"

"Do we guide directly?"

"Of course, from the moment you imprint these Dao fruits on the Donghuang Bell, the blessings of the eight emperors can no longer interfere with the transformation direction of these Dao fruits. We need to explore on our own, and naturally we can guide these Dao fruits to transform according to my ideas."

Donghuang pointed at the eight Daoguo systems, and finally his finger fell back on the Xiangjun and Xiangfuren system.

"If you don't like the sequence of cosmic light, it is also possible to continue to transfer it towards destiny."

"Forget it. My One Dao is enough for me to think about. Since I have the Eight Great Dao Fruits ready-made as a reference, why should I waste my energy?"

The incarnation of the Eastern Emperor nodded and said, "That's fine. Using these Dao Fruits as a springboard will make it easier for me to understand the blessings of the eight people. It will also be beneficial for you to perfect the Dao Fruit of Taiyi in the future. So let's just let it take its course now?"

Chu Tai nodded, looked towards Dong Tu, and whispered, "It will take a lot of time for the second rank to take shape. Rather than forcing such magical powers now, it is better to perfect the things in the human world first. By the way, I have obtained the Dao Fruit auras of more than ten celestial beings. How is the divine way in the Lihun Banner being perfected? Has there been any qualitative change?"

"It's not that easy. If you want the Soul-Giving Ritual Banner to undergo a qualitative change, you might as well imagine having one of the three incarnations, Dongjun, Shan Gui or Shao Siming, promoted to the third rank and push for change from top to bottom."

After the incarnation of Donghuang finished speaking, he returned to the bell. When Chu Tai heard what his incarnation said, he also had some ideas. He reached out and lightly tapped the Soul Liturgy Banner, and took a look at the power that Dongjun and Shan Gui had now condensed.

Among them, the mountain ghost is in charge of the authority of [mountains], [forests], [beasts], [birds], [spiritual realms], etc.

She is regarded as the embodiment of nature, the guardian of the boundary between life and death, and the protector of the order of the mountains and forests. She has the power to control the mountains and forests and nearby wind, rain, thunder and lightning, regulate the growth of plants, ensure the abundance of forest resources, and protect the reproduction of animals.

Because she often appears in the human world with Shao Siming, she is also regarded as a symbol of a pure girl and the embodiment of pure love. She often reconciles the relationship between humans and the emerging Shintoism and is considered an important medium of communication between humans and gods.

Its symbolic meaning covers all the powers of the mountain ghost that Chu Tai knows, and even goes beyond that.

In comparison, Dongjun is much inferior.

The core [Sun] is naturally missing, but it does have control over a part of the [Light]. The four seasons cycle is also incomplete, with only [Spring] being completely controlled by it. The remaining summer, autumn and winter are not complete even in the Soul Lifting Banner.

Then, the powers of [driving away epidemics], [avoiding disasters], [good harvests], and [growth] are complete.

To put it simply, now in the East, Dongjun is regarded as a glorious deity who dispels darkness and illuminates all things. He is the protector who protects the human world from cold, plague and darkness. He is the controller of spring and the regulator of farming time. He is the god of fertility who stimulates the growth of plants, nourishes living things and protects the harvest.

There are also a very small number of people who believe that Dongjun, like Shaoshenming, has the power to bring all things back to life, and that he has the authority to extradite the souls of the dead into Dongyue.

(End of this chapter)