Donghuang Ziji

Chapter 702: Xuannv Shaping Yuanjun

The Queen Mother of the West stretched out her hand and tried to retract it, but the red thread kept shrinking, the feathers broke, and her arms were cut with many things similar to bird eggs wriggling inside.

"Quick, kill me... or leave quickly..."

Chu Tai was not surprised by the struggle and alienation of Lady of the West, or rather, it was the fact that this fairy could persist until now that surprised Chu Tai.

From the moment he arrived here, Chu Tai had already discovered this gap between the triple life nets. This independent small net had already connected with the outside world the moment he arrived.

Therefore, it is only a matter of time before Lady Jiu Tian Xuan Nu loses control.

The only thing that made Chu Tai curious was whether the will left by the Xuannv was the Xuannv who was out of control now, or the Xuannv who looked normal before.

He raised his hand, and the power of karma materialized, protecting the little bits of bright red flames, burning away the karma that was gathering from all around. At the same time, it also fell on Xuannv in front of him, burning away the changes in her body.

In the flames, her body continued to dissipate, but her will became clearer and clearer. She looked at Chu Tai with some emotion in her eyes.

"This flame is quite strange. It can actually burn away all karma and give me a moment of peace."

As Xuannv spoke, she loosened her hand and placed the point of spiritual light that she had taken out of her chest earlier in the flame to burn it. Bits of white mist emerged from it and spread around, stirring up layers of mist ripples, but the spiritual light itself did not change.

"This item is a backup plan I left behind in the past. It contains a bit of my core essence. It can have a certain restraining effect on both the alienated me now and the True Lord of Demon Subduing who was born because of me. You can take it."

Chu Tai made a hand gesture, and the flame turned into a red lotus, carrying spiritual light and falling into his hands.

"Daoguo fragments?"

Looking at the spiritual light, Chu Tai was slightly stunned. The structure and properties of this thing were very similar to the Dao fruit fragments in the Dongji Chenguang Great Sky.

He sensed it a little and found that many of the powers were consistent with the Yuanjun system he mastered.

As one of the few Dao Fruit fragment systems in Chu Tai's hands that has two completely different routes starting from the seventh grade, the power of the Yuanjun system is very interesting.

The ninth-grade [Virgin Girl] is similar to the feminine manifestation of [Boy]. In addition to strengthening the holder's memory and learning abilities, providing basic spells and rituals, and the ability to easily attract ghosts and spirits, the [Virgin Girl] will also transform the holder's essence into the feminine. Even if the holder is a man, he will be regarded as a feminine existence during the rituals.

The [Spirit Girl] on it not only grants the holder the gift of clairvoyance and the ability to absorb the essence of the sun and the moon, as well as some ancient sacrificial methods and ritual information, but will also further strengthen the feminine characteristics bestowed by the [Virgin Girl], allowing it to affect reality. Specifically, ordinary men who do not have personality will have their gender blurred and tend to be neutral or even feminine under the influence of the [Spirit Girl].

The part that reverses yin and yang is the prototype of the harmony of yin and yang, the operation of nature, and the creation of heaven and man.

This can be more clearly reflected in the further seventh-grade [Chongshen (Chongfu)] and [Yunv]. As long as one enters the seventh grade, unless one practices a special Pure Yang method, or has a high-level Yang attribute that can resist the influence, otherwise, if one holds a seventh-grade Yuanjun system Daoguo fragment, he or she will inevitably be transformed into a female body.

Among them, [Chongshen] and [Chongfu] are actually systems that worship higher beings. They are a way of cultivation that borrows power from the higher beings. Therefore, their power is to greatly enhance spirituality, so that their spirituality can affect the surrounding environment through emotions. At the same time, they have certain abilities to predict the future, telepathy, and drive objects to cast spells. The specific strength of their abilities will change according to the existence they worship. At first glance, it seems to have nothing to do with the Queen Mother of the Nine Heavens, but after Chu Tai looked at it, he could see that the Dao Fruit Fragment [Chongshen (Chongfu)] is the starting point of the connection between the Yuanjun system and the Dao of Karma.

In comparison, the [Jade Girl] does not care too much about the law of cause and effect. It is closer to the side of Xuannv as a celestial being and immortal god. It will endow the holder with icy skin and bones. It is a comprehensive physical magical power that combines longevity, beauty, and resistance to external forces. It also has an independent method of pure practice, focusing on suppressing emotions and keeping the mind and body pure.

But what’s interesting is that when a [Jade Girl] is promoted to a sixth-grade [Witch], she will start to consider karma and will no longer insist on being pure.

[Miko] can grant the holder various mysterious powers such as potions, sacrifices, summoning spirits, divination, etc., which also involve worshiping gods. However, more [Miko] involve objects of worship that tend to be natural consciousness, or certain concepts, rather than personified existences. At the same time, the shrine maiden also has the ability to borrow the power of these existences. After fully mastering [Miko], one can even retain a small portion of the power borrowed each time to strengthen oneself.

The essence of these abilities tends to be manifested in terms of spirituality, karma, and yin and yang.

In comparison, the [Shi Jing] who was promoted to the sixth rank from [Chongshen (Chongfu)] is just the opposite. There is no need to explain much about the "Shi" in [Shijing], which means to serve, and symbolizes that he is borrowing power from a higher position. The peculiar thing is the "Jing" at the end, which means tranquility and calmness. At this time, his power is in line with the state of [Yunnu], which allows him to be in a pure and peaceful state, and he also has the right to expel and drive low-level ghosts and gods.

The next five levels are [Fengzhen] and [Tiannv]. [Fengzhen] is a great enhancement of the [Chongshen (Chongfu)] ability, which can endow the holder with some special titles. By borrowing the power of the owners of these titles, Chu Tai saw the Nine Heavens Mysterious Lady, the Three Yuan Fire Heavens, the Lord of Beisichen and other gods who should be of the third level.

After careful calculation, Chu Tai can now basically determine that the truth of [Feng Zhen] should refer to the true God. Conversely, the shortcomings of the [Feng Zhen] Dao Fruit fragments are also quite obvious. They can be easily influenced by higher-level beings and become the other party's incarnation, or the carrier of their descent into the world. At the same time, they can also be easily forced to accept the power of higher-level beings and become the mother that nurtures their incarnations (offspring).

The opposing [Heavenly Maiden] is much better. It is also an enhancement of the [Jade Maiden], and to a great extent reflects Xuannv's side as a celestial being and immortal god. Its abilities are also very special. It possesses three abilities: the flying fairy that symbolizes the transformation of the essence of life, the clear air as clothing similar to the upgraded version of Ice Skin and Jade Bones, and the ability to ride the wind and brush the clouds that drives the wind, clouds, and thunder and lightning.

These information gathered in Chu Tai's eyes and then reorganized. He looked at the spiritual light in his hand and sensed silently. The power of the fourth-grade [Ling Fei] and [Sun Nu] under the Yuan Jun system gradually appeared in front of Chu Tai.

Among them, [Spirit Concubine] possesses an exclusive ability of her own, which allows her to perform a special "combination ritual" with certain high-ranking beings.

After completing the ritual, both parties can borrow some of the other party's abilities and characteristics. If the borrowed abilities overlap with their own, their own abilities will be greatly enhanced. If the abilities are complementary, the complementary abilities will be possessed permanently, and this enhancement will not diminish even if one party dies.

At the same time, the [Spirit Concubine] will possess a very powerful fertility ability. She can reproduce offspring by relying on the residual power of an individual without any contact. The process of fertility will also gain some of the power characteristics of the power owner.

It should be noted that both abilities can be used on an individual at the same time. After the "Combination Ritual", if the gestation ability is used on other people, the "Combination Ritual" will cause the collapse, and it will continue to collapse as the number of gestation increases until it becomes ineffective.

What is different from [Spirit Concubine] is that [Su Nu] has more extreme abilities. Her three abilities of manifestation, fifty-stringed harp, and knowing yin and yang, as well as the corresponding methods of practice, have two completely different systems.

One is to give her own power to others and create "marriage". The person who is given "marriage" by her can be regarded as her incarnation. Up to three thousand incarnations can exist at the same time. As long as each incarnation gets a perfect marriage, it can give back a certain amount of power to [Su Nu], and receive many blessings while maintaining its own purity.

The second is to directly separate a response body from one's own body based on how much others like oneself. There are a maximum of fifty such response bodies, and they can also obtain a part of the power of others through combination. The number is much larger than the first type, close to half of the [Spirit Concubine]'s ability to give birth to offspring, but relatively speaking, the concept of purity will be lost. At the same time, once offspring are conceived, the power will also decrease, and the part lost will be greater than the part gained.

Chu Tai looked at the completely dissipated spiritual light and was a little surprised: "Is there no authority related to war and numerology?"

(End of this chapter)