Donghuang Ziji

Chapter 690 The Taoist Boy Riding a Cow

"It's really hard for me to interfere too much in this matter."

Chu Tai raised his hand, and strands of red thread were wrapped around his wrist.

These red lines are the manifestation of karma that naturally appeared on Chu Tai after he entrusted the lotus seeds to him. It is obvious that after Chu Tai's repeated tests, the web of fate has also evolved into some coping methods. He no longer relies on the interference and suppression of fate, but instead concretizes it and turns it into some kind of guilt that falls on Chu Tai.

This thing is not as mysterious as the invisible and difficult to detect interference of cause and effect and destiny. However, it is precisely because of this straightforward method that many of Chu Tai's clever methods of dealing with "fate" are useless.

However, this straightforward expression in Chu Tai's eyes made the bald monk and the lame Taoist change their expressions slightly. They hurried forward and raised their hands at the same time, one lowering the Buddha's light and the other waving the clear light.

The clear light of Buddha fell, rolled up the red line, and danced in the air, causing some ripples, but it could not shake the essence of the red line in the slightest.

"Don't waste your magic power, both of you. These red lines are fate's warning to me. If I continue to interfere, I'm afraid there will be some chaos."

Chu Tai's words made the old Taoist behind the lame Taoist feel a little guilty. Chu Tai took a look and couldn't help laughing.

"Don't show that expression. I told you that doing all this was my own choice. You just happened to be the one I saved during my selection process. You should be grateful to me, but you shouldn't think that I suffered all this for you."

After saying that, Chu Tai looked at the lame Taoist and the bald monk and said, "It's still not possible for me to take action again in the short term, but you two don't have the same restrictions as me. I will teach you the corresponding methods, and you can go and rescue them, how about that?"

Then Chu Tai, without waiting for the two to answer, recited a passage of scripture, which contained many mysteries. As soon as he spoke it, the surrounding causes and conditions changed. Sometimes there was rosy glow, sometimes there were thunders. It seemed that he wanted to celebrate the fact that this world had gained a new righteous law, but also seemed to be worried that this law would destroy the existing destiny.

The lame Taoist and the bald monk were both accomplished practitioners, and Chu Tai explained it very clearly, so the two of them quickly learned most of the subtleties.

Secondly, the old Taoist behind the lame Taoist was also very concerned about the scriptures narrated by Chu Tai because of his own daughter's affairs. He was also a man of some wisdom, and he had studied with the lame Taoist for a period of time, laying a foundation in the Taoism. He could barely understand some of it, and he also recorded a small part of it through rote memorization.

However, the lotus seed in his hand also emitted a little spiritual light during the process of memorization, helping him to record most of the scriptures.

During this time, Chu Tai was constantly sensing the subtle changes in the destiny around him, testing the bottom line of the destiny network. The content of his narration gradually shifted from the results of his own research to the core content of the Xiang Jun and Xiang Furen system. During this period, he even began to mix in some of the operating rules of the triple destiny network of this world. The surrounding glow was becoming less and less, and the thunder was becoming louder and louder. When the glow was about to dissipate, Chu Tai stopped.

"Okay, that's about all I can say. I won't tell you the more subtle parts."

The bald-headed monk came back to his senses from Chu Tai's explanation and looked at the thunder that had not yet dissipated around him. He couldn't help but touch his face and looked at Chu Tai with some shock and said, "Daoyou, are you really not afraid of being struck by thunder from the sky?"

Chu Tai raised his hand and pointed at the red line which had not increased much, and said: "You see, there is not much change, which means that what I did is not to that extent, and it is still within the range that the destiny can bear. But how much did you two fellow Taoists remember?"

"I did remember most of it, but some of the content related to the operation of fate is more inclined to the immortal way, so I still need to think about it." After the bald monk finished speaking, he looked at the lame Taoist beside him: "What about you, Taoist friend?"

"I also memorized most of it, but some of it involves the cycle of cause and effect, and I still need to consult you on the four major hues."

After the Taoist finished speaking, he looked at Chu Tai with some emotion and said, "Your wonderful method, Taoist friend, has mastered both the immortal and Buddhist ways. You can be said to be the master of the cause and effect of the immortals and Buddhas. You are qualified to establish your own lineage and establish a sect. Is it really okay for you to just pass it on to the three of us?"

As the lame Taoist said this, he glanced at the disciples around him and felt that he owed them a big favor this time.

"They are just some methods to seek good fortune and avoid misfortune. They cannot be considered as true Dharma. Rather than keeping them in my hands, I would rather give them to the two Taoist friends to help more people."

Halfway through his speech, Chu Tai frowned slightly, looked in one direction and said, "It seems someone is coming. Would you two Taoist friends like to meet him?"

Upon hearing this, the lame Taoist frowned slightly and looked in the direction Chu Tai was looking. After calculating with his fingers, he said in surprise, "It is this Heavenly Master who has come. We two cannot reveal our whereabouts in front of him, so we will leave first."

Having said that, he pulled the bald monk and his disciples away.

Chu Tai stayed where he was and waited for a while, then he saw a Taoist boy riding a green bull slowly coming from a distance.

The cow was not walking fast, but its speed was very rapid. With one step, it could cover a distance of dozens of feet. It took only half a cup of tea from the time one saw its shadow to the time it arrived in front of him.

The Taoist boy was sitting on the ox's back. When he saw Chu Tai, he shook his head and said, "Brother Taoist is really a good man. He also caused a big disturbance."

Upon hearing this, Chu Tai immediately refuted: "What's the matter? Daoist friend, please don't slander me."

The Taoist boy sneered, "Brother, you are also a person of status, how dare you do it but not take responsibility? Those fallen flower fairies, which one of them is not a carrier of destiny? You, on the other hand, left a gap between their past and present lives, and even had the heart to guide them into the immortal way. If they really succeed in their practice, will they become immortals or those fairies?"

"This is their choice. All I can do is give them the right to choose. You can't just respect someone because they are the reincarnation of someone. Are people after reincarnation not human? Do they have to respect their previous lives? These reincarnated girls are so miserable. They inexplicably bear the guilt of their previous lives, and afterwards they can't even leave any trace of themselves."

The Taoist boy was silent for a moment, and then said, "This is the normal state of the immortal way. For living beings, if they cannot understand the true meaning of purity and the nature of nature, even if they have supernatural powers, they are just children swinging a giant hammer, hurting others and themselves. Most of the reincarnated bodies are obsessed with the seven emotions and six desires, and they will naturally be infected and affected by the state of mind of the immortals."

Chu Tai heard this and asked again: "Then what guilt do their parents and relatives have to suffer because of them? And they have to accept the fact that their own children are not their own daughters? It would be fine if these parents were not human beings, but the families of these girls are not responsible?"

(End of this chapter)