Donghuang Ziji

Chapter 684: Karma Fire Red Lotus

"Master Wei Ling?"

Bao Daoyi repeated Chu Tai's words, and with a slight change in fate, Chu Tai took the opportunity to increase the influence, making him unable to help but nod.

"Holy and glorious, Guangyao Weiling. It sounds better than Leihuo and Jindeng, but the word Weiling doesn't sound like the main name of a righteous cultivator. It is more suitable to be used as a god's name, such as Weiling Xianhe General and Weiling Xianhua Shenjun."

Under the influence of fate, Bao Daoyi felt that the words "Wei Ling" seemed more suitable for Chu Tai, but after careful consideration, he felt that they were not suitable.

Chu Tai asked, "Then what do you think should be the best name for me?"

Bao Daoyi thought for a moment and said, "Since you have been able to receive the true Dharma from the heretic, you can be said to have a clear mind and a bright mind, be blessed by heaven, have clear hearing and vision, and can understand the truth and spirits. Why not be named Xuanche or Tongzhen? If you really get the Tao in the future, you can be called Xinming Xuanche Zhenren or Tongzhen Daling Zhenren?"

Hearing this, Chu Tai was stunned for a moment, especially the name of Tongzhen Daling Zhenren which made him shake his head repeatedly. This name had some connection with Nasa Tianshi, and it was easy to lead to many causes and effects at this point in time. If he took him down at this moment, he didn't know how much trouble it would cause, so he chose the word Xuan Che.

Hearing this, Bao Daoyi nodded and said, "Xuan is another name for Tao, and Che means thorough and clear. Daoist friend, you named yourself Xuanche, which not only points out your origins, but also your future goals. Very good, very good."

After hearing this, Chu Tai immediately felt that the causes and conditions around him were gradually stabilizing. It seemed that with the confirmation of his name, his existence was also recognized by the current fate and there would not be much change.

But Chu Tai also felt that the fate was beginning to try to influence his future.

This discovery surprised Chu Tai. After careful observation, he determined that this influence was not aimed at him specifically, but was the result of the natural operation of fate. It was somewhat similar to the white ape. After the fate was determined, he stayed in Yunmengze and no longer went out. He just wanted to wait for the right time to pass on the three volumes of the Heavenly Book of the Queen Mother of the West.

Chu Tai also sensed many mysteries and tried to let him practice in seclusion and reduce contact with the outside world.

"You want to reduce my external contacts, are you worried that I will interfere with fate? Or is this the limitation of fate? When faced with changes outside of fate, you can only suppress them and cannot change with fate?"

Feeling these changes, Chu Tai was eager to try and was ready to stimulate the changes brought about by the Destiny Net.

But Chu Tai, who had finally figured out a complete identity, was naturally unwilling to give up easily. It was not that he was reluctant, but in Chu Tai's view, the identity of Taoist Xuan Che itself was a good control group.

In this regard, Chu Tai couldn't help but focus on another title that Bao Daoyi mentioned earlier.

Master Tongzhen Daling, or in other words, Mr. Tongzhen Daling, this title belongs to a Taoist who is very special in Chu Tai's memory, Lin Lingsu, the Feathered Guest of Jinmen, Mr. Yuanmiao, and the Grand Master of Shenxiao.

This Taoist celebrity, whose fate was complicated and whose active time should have overlapped with the Water Margin stories, had no trace in Chu Tai's memory of the Water Margin stories. Moreover, the many techniques he mastered just happened to resonate with the power Chu Tai possessed at the moment, making him very suitable as an experimental subject.

Having made up his mind, Chu Tai opened his mouth and exhaled a breath of vital energy. After casting a spell to stabilize his own condition, he silently gathered his blood, energy, and karma to make full preparations for subsequent attempts.

Just as Chu Tai was trying to gather the karma with Mr. Tongzhen Daling, many Buddhist monks in this illusory world began to feel some sense of threat, as if a threat was approaching from nowhere.

Many monks did not know the source of the danger, nor did they know why such a change had occurred. Those with supernatural powers began to investigate the cause, while those without supernatural powers recited scriptures in a low voice.

The Buddhist vows gather with the monks' actions, driving changes in cause and effect and transforming into karma.

Chu Tai then generated a little bit of karmic fire, trying to burn the gathered qi, blood, and karma.

Some of the karmic fires even showed signs of spreading to the surroundings, apparently thinking that burning the source was not enough and that they would not stop until they burned all the people and things nearby. Reaching out and stroking, the clear light rolled up the karmic fire. Chu Tai observed carefully, thinking deeply.

'Evil karma harms the body like fire, but in this place where karma converges, this karmic fire may be a fire of purification.'

In this illusory world, Chu Tai has already discovered traces of the three-fold destiny network. The first and third layers are in a stable state, and only the second layer is the gathering of the remaining causes and conditions of countless years, countless eras, and countless sentient beings. There may be traces of many good deeds and positive results, but there must be a lot of resentment and dissatisfaction.

Therefore, the karmic fire of this illusory world often plays a role in purifying unnecessary causes and conditions.

Chu Tai, who felt this change, automatically had red lotuses appear in his eyes. A faint Buddha light rose from the Jinhua Cave, crossing countless time and space and falling into the karmic fire.

The karmic fire turned, and the concentration and wisdom, compassion and bodhicitta under the power of the fragments of the Three Buddha system fell, and a red lotus grew out of the flames, quickly spreading branches and leaves, and bloomed into gorgeous, fiery red lotus petals that seemed to be burning.

Chu Tai took it in his hand. The appearance of the red lotus indicated that this illusory world itself was also longing for the purification of cause and effect.

'The fate of the world is endless, and the pain is accumulated repeatedly. However, under the endless cycle, a force will eventually form to resist the cycle. Even if I am not here, someone will raise the banner of rebellion in the future and open up a new future for themselves and this world. Just like this red lotus, it is the anger of all living beings and the self-salvation of the world...'

Chu Tai gently waved the red lotus, and the Heavenly Fox's magical method of forming a bond began to change. He felt a path that was opposite to the bond, a path that burned all causes and connections.

The original body, who was far away in the Jinhua Cave, opened his eyes, and red lotus patterns bloomed in his eyes, and sparks flew.

He stretched out his hand, and some wicked fire rose up and surrounded him.

While burning the true Qi and part of the destiny, many of the cause and effect burdens on the body are also burned.

He was certain that if he could burn off all the karma he had inherited, he could use the connection between himself and Daluotian to directly ascend to heaven.

But as a price, a lot of energy and true qi are consumed during the process.

Generally speaking, if a cultivator wants to burn away all the karma and karmic burdens he has been tainted with, in addition to his cultivation, he also needs to put in a lot of merit and luck.

In comparison, the monks who focus on morality and pay less attention to magic power consume less.

For someone like Chu Tai, who is entangled with so much luck and destiny, even if he is burned to ashes, not much of the karma can be burned away.

'It is a method suitable for people of great virtue to ascend to heaven and attain liberation. In addition, it is also suitable for guarding against some people's calculations and deductions of the secrets of heaven.'

Chu Tai silently sensed the karmic fire around him, and after determining its limit, he quickly compiled a set of corresponding cultivation methods, which were included in the Jinhua Taoist Canon.

As for Chu Tai's spirit Xuan Che Zhenren in the virtual world, when he received the message from the original body, he had already experienced several winters and summers in this virtual world.

At this time, his name Xuan Che had spread, and the red lotus in his hand became more and more gorgeous. Bits of karma fire continued to burn, protecting the fetus in the blood lotus.

Slight connections with immortals and Buddhas surround the primordial fetus, causing more karmic fire to descend.

(End of this chapter)