Donghuang Ziji

Chapter 680 Triple Fate Network

"Xuantian Hunyuan Sword?"

Under the influence of fate, the white ape obtained the identity of a disciple of the Queen Mother of the West and also gained some knowledge, which allowed the white ape to see the origin of Bao Daoyi's flying sword at a glance.

The white ape did not dare to be careless. He opened his eyes, opened his mouth and spit out a breath of true Qi. With a "dang" sound, the momentum of the flying sword's fall paused slightly. He then swung his hands over his knees. The yin and yang energies rotated in his palms, like the light of the sun and the moon intertwined, and the flying sword was deflected and swung to the other side.

"Hmm? Is this the Sun and Moon Magical Power? Has this guy's physique changed?"

Chu Tai, hiding in the dark, looked at the white ape carefully and found that this guy's race had changed due to cause and effect. This also showed Chu Tai the laws of the operation of some causes and conditions under the network of fate. It was a force similar to belief or cognition that intervened in the changes of cause and effect.

He stretched out his hand and pinched it, and a red thread fell down. Chu Tai carefully sensed the source of those changes in cause and effect, and it turned out to be some speculations of all living beings about the white ape becoming a disciple of the Queen Mother of the West.

"That's right. If it was an ordinary ape, how could it be favored by the Queen Mother of the Nine Heavens? Only a natural alien species would fit the public's logic. But where does this speculation come from?"

Chu Tai's gaze moved downwards, and he came up with a guess based on the endlessly circulating cloud patterns outside this world.

Perhaps this virtual world before our eyes is not the first time to be like this. This world has been restarted many times, and the story in it has slight changes after each restart.

But with each restart, those causes and conditions did not disappear, but instead settled beneath the existing causes and conditions, serving as a supplement to maintain the current destiny network.

"So, this world should have three life networks. The first life network is the illusory world I am in now, which has the appearance of order."

'The second life network should be the cause and effect supplement left over from countless restarts in the past. It was repaired and reorganized when the first life network had problems. This can also explain why the power that changed the white ape previously was difficult to leave Yunmengze, because this part of the cause and effect change only involves the scope of Yunmengze, or if it expands outward, the impact will be too great?'

'As for the final third life web, it should be the basis for the continuous cycle and restart of the entire virtual world.'

While Chu Tai was pondering the changes in the fate of this world, the battle between the white ape and Bao Daoyi was decided. Bao Daoyi, relying on the sharpness of his flying sword, had a slight advantage.

However, although Bao Daoyi's magic weapon was powerful, the white ape also had the inheritance of the Queen Mother of the West. After the initial test, the white ape, who was at a disadvantage, had a plan in his mind. He opened his mouth and spit out a breath of turbid evil spirit. That was the turbid evil air remaining in his body, which was the remnant of his previous process of distortion and alienation of karma. Normally, the white ape suppressed it in his body and polished it day and night, for fear that it would lose control and pollute the foundation.

The energy that was spurted out at this moment came into contact with the Xuantian Hunyuan Sword, immediately breaking the sword light and treasure light, causing the flying sword's light to dim, and it began to stagger in the air as if it was drunk.

Bao Daoyi's face turned pale and he shouted, "What kind of evil magic is this? How dare you defile my magic sword!"

As he spoke, he shook his long sleeves and released two more white lights in an attempt to stop the white ape.

But when the white ape exhaled the foul air, its eyes also turned red. It looked at Bao Daoyi and sneered, "I am originally a prehistoric species, with ancient bloodline. There are bloodline interferences inside, and I am easily invaded by external demons. I can only polish my bloodline day and night, for fear of damaging the foundation of the immortal way. This turbid air is the remnant of the bad roots I have eliminated. If you retreat now and carefully cleanse your flying sword, you can still retain its spirituality. If you delay for a while, your flying sword will be useless."

Bao Daoyi's face flushed, but he didn't dare to argue with the white ape any longer. He left in a hurry after leaving a few harsh words.

After the white ape left, he carefully moved his magic power to repair his injuries. The spirits that had sensed this place from afar also approached one after another. A tree spirit that was close and could not escape also separated a little spiritual energy and condensed nectar to give to the white ape. During this time, he could not help but complain: "Teacher, you should have ignored him before. Why did you insult him? Let him catch the opportunity and start fighting."

The nearby spirits heard what the tree spirit said and felt that it was wrong. The white ape tried to stop him and explained to the tree spirit, "What I said before was actually a way to help Bao Daoyi. He is stubborn and won't listen to other people's advice. If he could stay in Yunmengze under my scolding, he would not go to face the disaster even if someone came to ask him three times. But I didn't expect him to do it directly..."

"Based on what you said, how could he not take action? He is a human, not a monster like us in the mountains. He is more sensitive to certain words. You should be more careful next time you persuade him, or go to the human world and see how they talk."

The tree spirit said something, left the nectar, and returned to the place where he practiced.

During this period, Chu Tai paid full attention to the whole process and further determined that the cause and effect on the white ape should be the filling of the remnants of the past, and preliminarily determined that these fillings should also have a sequence and emphasis.

He compared the changes in cause and effect on the white ape and made a simple judgment.

"Identity should be the most important factor, followed by the method of cultivation, then some well-known rumors, and finally daily life habits. As for the specific weight ratio, more examples are needed..."

Chu Tai kept this information, and then silently reviewed the previous fight between the White Ape and Bao Daoyi.

Through comparison, Chu Tai basically determined that Bao Daoyi's method of cultivation should have some connection with True Lord Dangmo. At least an important part of the method of cultivation should involve True Lord Dangmo's method.

Secondly, Chu Tai also realized that the battle between the white ape and Bao Daoyi actually had some feelings similar to divine spells or borrowed magic.

The magic they perform is not to collect the essence of heaven and earth, condense their own magic power, and then drive the essence of heaven and earth.

The magic power condensed by the two is actually somewhat similar to simple energy, or energy with certain marks. After being released, it can lead to changes in cause and effect, and then produce corresponding magical effects. It is somewhat similar to the nature of the method of borrowing the path to gather energy that Chu Tai had observed before.

It’s just that the white ape’s magical power can skip the ritual part and directly mobilize certain authorities.

In comparison, the effect of Bao Daoyi's magic power is smaller, and the authority he can mobilize is also less.

"So this is also the difference between the orthodox way of this world and the evil magic?"

'The righteous Dharma contains certain characteristics of immortals and gods. In the process of cultivation, one is actually giving up part of oneself, allowing oneself to bear the reality of immortals and gods, and then obtaining authority similar to power. While the evil arts seem inferior and have many side effects, those side effects can actually be regarded as a change after the rituals are integrated into oneself?'

Chu Tai observed the several techniques he had in his hands from this angle and further confirmed his guess.

'In this illusory world, the closer you get to the gods and heaven, the more you become entangled in illusion, and the filthy, twisted, and corrupted sorcery becomes closer to reality.'

(End of this chapter)