Donghuang Ziji

Chapter 663: The Enlightenment

'Reproduction, differentiation, desire and proliferation...'

Chu Tai looked at the partial concepts separated from the bloody man, let go and sent them into many talismans, which gave rise to many strange things.

Some monsters even want to overlap with some of the conceptual talismans that were differentiated from the previous monster mother of evil spirits to create new changes.

Chu Tai divided and blocked them one by one. After all, what he needed was a force that could exist stably under the shadow of the unspeakable, rather than an uncontrollable force.

At the same time, by analyzing the power of the bloody man, Chu Tai also saw that the power of the Feixian Zhenjun under his feet was probably above the fourth grade, but not yet the third grade, or had certain third-grade power characteristics and a special state of energy volume far exceeding the fourth grade.

'If we can stabilize it, we can create a complete and suitable gathering place for my sanctuary.'

Thinking of this, Chu Tai looked towards the other cultivators who he had previously regarded as being in dynamic balance.

With the concept that this place is the embodiment of the power of True Lord Feixian, Chu Tai can understand a lot more when he looks at those places again.

At this time, he was in the north of the sanctuary. To the west of the sanctuary, there stood a huge golden Buddha. The golden Buddha was surrounded by golden light. Layer upon layer of golden Buddha seals were stacked and spread outward, covering the land around the golden Buddha. However, the golden Buddha itself was a little abnormal.

The golden Buddha sits cross-legged with his hands clasped in front of his chest, and in his palms he holds a mandala with countless living beings coming in and out of the city. At the same time, every part of his body is being transformed, sought, and reorganized. The Seven Treasures Forest is his hair, the Eight Treasures Pond is his blood, gold is his skin, and agate is his flesh and blood. Tens of thousands of living beings live on his body, worshiping him, eating him, and finally becoming him.

On the body of this golden Buddha, Chu Tai felt some traces of [Great Virtue] and [Six Dusts] similar to the fifth level in the Buddhist sequence, but at this moment the two should be twisted together. These two fragments of the fifth level of Buddhism, which originated from different systems, were taking flesh and blood as the core to form a position close to the fourth level.

Chu Tai arrived here first, and relying on his familiarity with the Dao Fruit, he easily found the weakness of the golden Buddha.

He raised his palm, and thousands of red threads fell. The golden light had no reaction to this attack. By the time the golden Buddha reacted, the threads had already tightly entangled it. The many red threads pulled, and many concepts were differentiated from them.

During this period, the countless creatures living on the golden Buddha kept praying, wailing, and even fighting to the death to resist the red line set by Chu Tai.

Chu Tai didn't care about this at all. He just looked at the Buddha head above him silently and asked, "To this day, can you still not let go? How many of the sentient beings in you still have residual self-consciousness? And how many are just transformed by your unwillingness?"

Chu Tai's questions contained pure Taoist sounds, but after they were heard, under the unspeakable power, they turned into thousands of noises, and many struggling creatures went crazy, while the Golden Buddha simply rotated the Buddha's light to repair them and then remained silent.

The difference is that the surrounding golden Buddha seals gathered together to reveal the shadows of two guardian generals.

A statue wearing a cassock and holding a lotus, its head looks like a ruyi, except that the gem inlaid in the center is a rotating eyeball. After seeing Chu Tai, it raised the lotus in its hand, and the petals bloomed, revealing a lotus pod full of eyeballs in the center, emitting infinite light, the light of the six dusts, the blurred light, and the light of a confused mind, making the surroundings dark and the five aggregates upside down.

The lower body of the other one was almost like a brown bear, but it could naturally split from the waist and abdomen, like a blooming lotus. There were countless scriptures on the "petals", and the hollows in the central lotus were full of teeth, which kept opening and closing, preaching the magic sound, telling many exquisite things about the flesh and blood Buddhism, and cooperating with the other guardian in the cassock to interpret another "paradise". In an instant, many struggling creatures stopped, but Chu Tai saw them and heard them. He contracted his five fingers, tightened the red line, and directly broke the golden liquid that flowed out of the golden Buddha and stabilized himself, tearing it apart and splitting it, and finally turning it into golden light all over the sky and many filthy auras gathered in Chu Tai's palm, which was absorbed and carried by dozens of golden talismans.

Among these talismans, there was one in which Lian Qigong transformed into a strange image similar to the two guardians mentioned above. In addition, there were also the alienated Mahoragas with white skeleton human faces and skeleton snake bodies, the Garuda with white bones as feathers, the dragons with long necks but mostly rotten dragon heads, and so on.

After putting away the talismans, Chu Tai glanced at the location of the golden Buddha, where there was a blooming lotus of flesh and blood. When he approached, it suddenly rushed out, and the petals exploded, turning into blood and water, trying to swallow Chu Tai, but was suppressed by the Buddha, extracting concepts such as flesh and blood, healing, and reshaping.

Afterwards, Chu Tai went to the northeast of the Golden Buddha and northwest of the sanctuary, and obtained a lot of concepts about rivers, precipitation, clouds and rain from a kind monk.

After the monk's transformation, he was wearing a snake-skin robe with many changing patterns of the limbs of marine animals. His hands were wrapped around two long creatures that looked like both dragons and snakes, which grew different mouthparts, fins, claws, scales, etc. from time to time. His face was covered with clouds and mist, making it difficult to see clearly.

After he kindly contributed his concepts, part of the talismans formed turned into images of creatures in rivers, part of them turned into a long river and clouds, and the few normal ones were similar to alienated dragons and snakes, but this part was also easily resonant with the many monsters before.

After spending some time isolating it, Chu Tai returned to the shelter he had built, took out the many talismans he had collected and began to experiment one by one.

He combined many concepts with talismans, and tried to draw on the power of the Patriarch Emperor to anchor it, but he didn't know whether it was because the immortal power in it didn't match the power of the Patriarch Emperor, this part of the experiment was not successful. Instead, he later tried to recite the precious edict of Dadong Zhenjun, which drew on some of his power, and after expelling the chaos, he was able to re-anchor it.

However, these new achievement talismans also seemed a bit abnormal to Chu Tai.

For example, one of the Narcissus Talismans, according to the division method of Dao Fruit fragments, can be cultivated to a realm close to the fifth grade. But starting from the ninth grade, the cultivator who masters this talisman will gradually grow fish scales and fins, and then organs similar to octopus tentacles.

At the end of Chu Tai's deduction, the master of this talisman would be transformed into a being wearing a scaly robe, with countless octopus-like tentacles beneath his body, his hands covered with scales, and translucent and sticky membranes similar to frog webs between his fingers. His face would also be more similar to that of a fish, snake, or lizard.

Although these changes can be hidden on a normal day, it is undeniable that the monks who master these talismans have essentially left the scope of human beings and are changing towards monsters.

In comparison, the power contained in the virtual image of the talisman that the master was trying to condense in his hand far away in the Jinhua Cave Heaven was much more normal, and there was no similar problem at all.

Obviously, this is also the influence of the unspeakable shadow.

Chu Tai, who understood this, began to try to pass on these talismans to cultivators like Zhijing Taoist after making sure that they would not overly affect the individual's mind and had good protective power, so as to give them more powerful and stable power.

And this process also caused some induction between the Heavenly Fox Bonding Method and the Dao Fruit fragments corresponding to Xiang Jun and Madam Xiang.

(End of this chapter)