Donghuang Ziji

Chapter 593: Extradition to Datian

The prayers of all living beings are like the tide, echoing in the surrounding void, just like the waves, rising and falling, and the sounds echoing.

Amid the sound of numerous prayers, the shadow of the thousand-armed and thousand-eyed Bodhisattva became clearer and clearer.

"Can the tide sound method be used like this?"

Chu Tai looked up at the shadow of the Bodhisattva above, his eyes slightly widened, and he felt a little emotional.

He had also inherited some of the [Chao Yin] Dharma, and knew that the Chao Yin Dharma of Avalokitesvara Bodhisattva emphasizes that all living beings are like the sea, prayers are like the tide, the tide sound is continuous, the prayers are continuous, and the responses are endless.

But the sound of the tide before us is not because of the Bodhisattva's compassion and salvation, nor is it a manifestation of the Buddha's presence, but rather it is the result of the prayers of all living beings.

Simply put, first there are the prayers and actions of sentient beings, and then there is the compassion and relief of Bodhisattvas.

The prayers and self-help of all living beings are the prerequisites, and the Bodhisattva's Dharma image evoked by the Chaoyin method is the guarantee.

"Moreover, if you are not a Taoist friend, your ascension will open up a new path for the Bodhisattva's teachings to descend."

There was a glimmer in Chu Tai's eyes, and he could see clearly that the Daluotian light left behind by the Taoist priest after his ascension, as well as the Daluotian connection that had not been completely closed, now became the channel for Guanyin Bodhisattva to bestow his power.

Obviously, this Bodhisattva also has a temple in Daluo Heaven.

Plus the power of the Bodhisattva brought down by the Goddess of Pure Light from the Pure Land of Ultimate Bliss.

He actually managed to block the power of Tathagata Buddha.

Chu Tai silently contacted all the Taoist temples that had opened up the spiritual realm, and many cultivators began to save themselves under Chu Tai's command.

The way of immortality is mostly about stabilizing the earth's veins, sorting out the vital energy, gathering the power of faith and vows, and cooperating with Chu Tai to operate the changes of the three elements.

Buddhism mostly involves chanting sutras and reciting the Buddha's name, using the power of thought to strengthen the connection with Guanyin Bodhisattva, to protect the minds of all living beings, and to prevent them from being directly affected by Tathagata Buddha as before.

The actions of the two also further severed the obsession of Lotus Mother reflected in the Buddha's light.

Feel the changes in the living beings below, and look at the shadow of Tathagata Buddha that appears and disappears above.

Lianmu and Jinguang looked at each other and started chanting at the same time.

"Namo Guanyin Bodhisattva!"

White Tara and Green Tara merge into the Bodhisattva's shadow, transforming into a statue of Avalokitesvara Bodhisattva with the four virtues and a golden body full of wisdom.

The Buddha light behind the Bodhisattva's head is like a full moon, one upon another, illuminating the ten directions of heaven and earth, and supporting the minds of all living beings to ascend.

This process is similar to the previous one where the shadow of Tathagata Buddha cast a spell to let all living beings fall into a wonderful state of transcendence, freedom from desire and want.

However, the Buddha's shadow was obsessed with pulling all living beings into the realm of bliss, but he didn't think about giving detailed guidance.

Therefore, once the support of Buddha's magic power is lost, one will fall back to the human world. The various karmas such as form, feeling, perception, volition and consciousness that are gradually getting rid of in the state of bliss will instantly backfire and destroy a person's spirit.

But the protection given by the Bodhisattva's phantom at this moment is different.

The essence of this Bodhisattva's appearance is the prayers of all living beings, and it is a combination of the virtual images of White Tara and Green Tara.

The Chaoyin method, one of the core components, gives sentient beings a close connection with the Dharma of Avalokitesvara Bodhisattva. Therefore, under the blessing of the Bodhisattva, the process of entering the realm of bliss will not be too quick, but will be fast or slow depending on the strength of sentient beings' prayers, their own wishes, and the degree of alignment with Buddhism.

Even because there are traces of Daluo Heaven light in the Bodhisattva's Dharma image, some cultivators who practice the immortal way can take this opportunity to sense some of the power of the True Lords, Immortals, and even the Taoist Lords in Daluo Heaven.

Finally, the power of White Tara and Green Tara serves as a buffer for all beings’ falls, so that they do not suffer emotional collapse due to the huge gap between the external environment and their own spiritual perception.

It can be said that the phantom cast by the Buddha's light at this moment has become a calamity for all living beings in this world to polish their own character.

Also, because the Buddha's light mainly reflects the obsession of this place, but after the obsession is dissolved, the resulting disasters are no longer too aggressive and are much safer.

The aggressiveness of the Buddha's light disappeared, and the sword light of Jade Calendar True Lord, which was aroused from the darkness, slashed down twice, cutting off the core part of the Immortal Manifestation of the Tao and the Great Heaven, and then gradually dimmed.

Seeing this, Shao Siming waved the ancient golden bell in his hand and sang along with the song. At the same time, a little power of the Donghuang Bell fell, guiding the direction of this world.

Chu Tai's spirit in the Xuanhuang jade carving also took this opportunity to guide the earth veins and cater to the void. With the Donghuang Bell as the source and the ancient golden bell as the guide, he led the Qingqing world little by little and approached the Dongji Chenguang Heaven.

The Goddess of Pure Light, who noticed Chu Tai's thoughts, naturally agreed and controlled the power of White Tara to cooperate with Chu Tai's actions.

Mother Lian also saw that Chu Tai planned to bring the Qingqing World, Fangzhu Qiankun and Dongyu World into another great heaven so that the creatures there could be reborn.

Although she felt a little regretful that she couldn't see them all recover, she also felt a little sorry that these creatures had difficulty returning to their homeland.

But being able to survive intact is already the best solution.

She also accompanied Chu Tai, guiding the entire Qingqing world to slowly fall down, and even helped Chu Tai in the Xuanhuang Jade Sculpture to divide his mind and occupy the root of the earth veins of the Qingqing World, Fangzhu Qiankun and Dongyu World.

Interestingly, during this period, the mackerel, as the main body of the Qingqing world, which contained the bodies of the treasure mirror and the lotus mother, once wanted to rebel.

But he was knocked unconscious by a slap from Mother Lotus. As for the precious mirror, it was also suppressed by the pure light and sent into the Dongji Chenguang Heaven bit by bit.

With the help of the two, Chu Tai felt much more free. He contacted Master Tianque and asked him if he had a suitable place to carry it.

Upon hearing this, Master Tianque's eyes lit up and he asked Chu Tai, "This is a large number of people. Daoist Brother Taining, are you really willing to give them up?"

"Why would I be reluctant to leave? Most of the sentient beings in this world have realized the true meaning of Buddhism through the Chaoyin Fa. To put it bluntly, they are all beings that have a connection with Buddha and have a deep Buddha nature. Even if they are reborn, they are more suitable for practicing Buddhism. It would be better to let you, Master, take care of it. Not only will I feel more relaxed, but I can also do a favor for Buddhism."

"However, let's be clear in advance. Since I am the one who led the sentient beings of this world into our Eastern Heaven, I have a certain right to protect them. In the future, the Buddhist sect cannot force them to learn Buddhism and cut off their choice."

Upon hearing this, Master Tianque clasped his hands together and said with a smile: "Of course. In the future, if any living being in this world practices the way of immortality, I will let people inform my friends. At that time, I will trouble the Jinhua Sect to help find some suitable sects as their place of practice." After getting the reply from Master Tianque, Chu Tai smiled.

The two sides reached an agreement, and Master Tianque immediately contacted the Buddhist monks in the Central Plains, and rays of Buddha's light shot up into the sky and went straight into the void.

Granny Xiang and Monk Yu, who were originally guarding the void, also felt the changes and came to help.

The two of them looked at the elusive Goddess of Pure Light, and at the green world that was little by little in harmony with the aura of the Eastern Great Sky of Chenguang. They bowed to Shao Siming and the Goddess of Pure Light, and kept praising them.

At the same time, their subordinates also moved quickly, waving their sleeves to drop down rays of Buddha's light, which turned into traction to help Jingguang and Lianmu pull the Qingqing world.

For a moment, various colors of Buddha's light intertwined in the void, cleansing the world.

Chu Tai also took this opportunity to perfect his mountain ghost incarnation by taking advantage of the process of the entire Qingqing world, Fangzhu Qiankun and Dongyu world's land veins being assimilated by the great sky.

The three Dao Fruit fragments of [Agriculture], [Fertile Soil] and [Blessings and Virtue] shone brightly, barely serving as a connection and merging with the earth veins. Then the sixth-grade [Reality and Illusion] and its variant [Mountain Ghost] began to accumulate internal information to facilitate subsequent transformation.

The last five-grade Dao Fruit fragments [Hardness and Softness] affect the changes in physical properties, causing liquid-like streams to emerge within originally solid objects such as mountains, rivers, and grass.

As it slowly flows, it is constantly imprinted with the power of the Eastern Ji Chen Guang Da Tian, ​​and it also completely assimilates the power of the Lotus Mother's body, Fang Zhu Qian Kun and the Qing Qing World, causing many Dao Fruit fragments around the Dong Huang Bell to glow and move forward.

Of course, at this special time point, the one that has made the fastest progress is naturally [Hardness and Softness]. The fourth-grade Dao Fruit fragment [Movement and Stillness] has gradually begun to emerge with brilliance.

Although it has not yet been fully formed, Chu Tai can now see the inner essence from the principles it demonstrates and his own actions, and deduce some of its power and changes.

[Movement and Stillness] The power of this Dao Fruit fragment is based on the principles of movement and stillness between all things.

The external manifestation is the initial grasp of concepts such as stability and flow, while also acquiring some concepts of mountains, tides, cosmic light, and harvest.

This undoubtedly greatly enhanced Chu Tai's power and made the subsequent guidance easier.

The Goddess of Pure Light and the Lotus Mother were also able to let go step by step more easily.

The Goddess of Pure Light, who was gradually gaining more free time, looked towards the vast sky of Eastern Ji Chenguang. Her original intention was to take one last look at her own world.

But it was this moment of looking back that made her see something that she shouldn't have seen.

The Goddess of Pure Light could not help but feel sad, and the Lotus Mother, who had the same power as her, couldn't help but change her expression and stepped forward to comfort her.

Jingguang shook his head, took a step forward, came to Chu Tai, and whispered: "Daoyou, there will be a lot of great calamities in the future. Today I am leaving with the merit of saving this world, but you have to struggle in this burning house. When I think of this, I can't help but feel compassion, but I don't know what to do?"

"Fellow Daoist, why do you have to act like this? You found me, so I guess you saw something. What can I do? As long as you don't want me to die and never come back, just tell me."

Chu Tai responded with a smile. Jin Guang did not feel relieved after hearing that. He just explained with a complicated expression: "I saw you helping Zhongyuan suppress a catastrophe, but the process is too dangerous. If you are not careful, you will end up in reincarnation again. I am really worried. I have repeatedly spied on you, but I can't see a better outcome. I can only do my best to help."

Jingguang reached out and took out a flower crown from the void. There were phantom images of five Buddhas on it. He stretched out his hand and pressed it into the precious mirror that carried the universe. He whispered, "I hope this thing can help you suppress the external demons and survive the catastrophe in the future."

After saying that, she called over Granny Xiang and Monk Yu.

"Although we haven't been together for a long time, I am grateful for your care in the void in the past few years. I will give this item to you. I hope we can meet again in the Pure Land of Bliss in the future."

While expressing his gratitude to the two, Jingguang gave them several golden lotuses, and then asked Master Tianque to take his magic weapon back and seal it in a place as an opportunity for future generations.

"I have left a magical restriction on this magic weapon. Only those with a predestined relationship can open it. It also contains my insights from this ascension and a little bit of magic power. It is hoped that it can create a demon-slaying guardian or guide a great person to achieve enlightenment. I hope that the master can take care of it or guide it when he is free."

The last sentence was also addressed to Chu Tai, Grandma Xiang and Monk Yu, and the three of them naturally nodded repeatedly.

Putting aside the distracting thoughts in his mind, he consumed a lot of his magical power. Even with the help of the Lotus Mother, Jingguang's figure became more and more illusory. With the appearance of the phantoms of Amitabha Buddha, Guanyin Bodhisattva and Mahasthamaprapta Bodhisattva, he was led away by the Buddha's light little by little.

Seeing this, Mother Lian also took out a relic and gave it to Chu Tai, saying, "I don't know what she saw, but it's always a good idea for you to make some more preparations. This relic was left by one of my previous lives. It was used to carry the Buddha's light, so it must be a bit mysterious. I just sealed in another ray of my current Buddha's light, which may be able to help you in the future."

"Oh, and here's this thing. You sent it to my world in an attempt to help me activate the vitality of the world. It was a pity that it didn't work, but it helped me slightly affect the Buddha's light. Now it's useless to keep it in my hands, so I'll return it to you."

After saying this, the Lotus Mother handed a blood-red lotus to Chu Tai, and without waiting for his response, she turned into wisps of heavenly light and disappeared in front of everyone along with the Pure Light Goddess.

With the departure of the two, the connection between the Western Pure Land and the human world was suddenly severed.

As for the passage left by Taoist Ruoque when he ascended to heaven, it has disappeared without a trace.

The image of the Bodhisattva that was nurtured by the prayers of all living beings gradually dissipated, causing the originally harmonious Qingqing world to show some signs of unrest.

The sleeping mackerel seems to be waking up again.

But this time, Chu Tai in the Xuanhuang jade sculpture drove the power of his own incarnation to gradually petrify it. With the pull of the power, it fell towards the central Shenzhou, directly passing the fifth layer of the God's Net and the fourth layer of thunder and fire, and entering the third layer of Gangsha.

There are 4,800 different kinds of evil energy flowing here, which is an important barrier separating heaven and earth.

Looking from the outside to the inside, this layer, together with the thunder and fire layer, the divine network layer, and the cosmic river layer, supports the earth and suspends it inside the star layer.

Therefore, when Chu Tai and others led the entire Qingqing world into the Gangsha layer, many evil changes were immediately aroused.

It is also the final polishing of the external world by Dongji Chenguang Datian.

The vitality and evil spirits of many Qingqing worlds were replaced by 4,800 different kinds of evil spirits flowing in the evil spirit layer. The operating logic was also assimilated, the laws and principles of Taoism continued to change, and some natural treasures and strange buildings collapsed.

Only living beings survived safely under the protection of Chu Tai and others. During this period, Shao Siming kept waving the ancient golden bell in his hand, just like when he led the Yantian Sect to the illusory world, guiding this world to slowly sink, and allowing the essence of all living beings to reverse and return, turning into blood-red primordial fetuses beating between heaven and earth.

With the help of many great Buddhist masters, the entire Qingqing world gradually fell from the Gangsha layer into the Thousand Light layer.

"Okay, let's stop here."

(End of this chapter)