Donghuang Ziji

Chapter 554 I'm all for Taiyi
The Donghuang Bell shook gently, and the auspicious colors and rosy clouds dissipated. Chu Tai's body shook, and he controlled the auspicious colors and rosy clouds to merge into the surrounding Dao fruit fragments.

【Boy】【Wandering scholar】【Alchemist】【Flying immortal】【Reverend priest】【Secluded Taoist】and other Dao fruit fragments were absorbed by Ruicai at the first moment. As Chu Tai's mind changed, they gradually merged into the Donghuang Bell and turned into several shallow textures on it.

Then came the seven ninth-grade Dao fruit fragments of [The Tranquil One], [Farmer], [Green Bag], [Coroner], [Announcing the Dawn], [Ranger], and [Face Reader], which were assimilated by the auspicious rays of light and gradually merged into the surface of the Donghuang Bell.

Next are the seven eighth-grade Dao fruit fragments [Seeker of Knowledge], [Rich Soil], [Qigong], [Painter], [Morning Light], [Warrior], and [Geographer], as well as the ninth-grade Dao fruit fragments [Compassion], [Seeker of Fate], [Shaman], [Girl], [Worker], [Born], [Born Wisdom], [Strongman], and [Dao Soldier] which are not directly included in the eight figures.

In this way, gradually, the fragments of Dao Fruit were collected and gathered by Chu Tai again and imprinted on the Donghuang Bell.

During the whole process, Chu Tai's mind was constantly being polished and reorganized, so that the many Dao Fruit fragments could be integrated into his [Da Yi] Dao Fruit, and at the same time, his [Da Yi] Dao Fruit could be integrated with the Donghuang Bell.

This was also the reason why Chu Tai had previously used the Dao Fruit fragments to filter out the essence of the Heavenly Demon and crushed it.

Conceptually, at the moment of seizing the Dao, the Heavenly Demon's became Chu Tai's. Chu Tai had integrated his own essence into the many Dao Fruit fragments, as for those remaining essences.

Now, taking advantage of the fact that the embryonic form of his [Da Yi] Dao Fruit has just been achieved and is still undergoing certain changes, he uses the Donghuang Bell as the core to repeatedly crush the Dao Fruit fragments and put them into his [Yi], and then integrates his own Dao Fruit into the [Yi] of the Donghuang Bell.

The Donghuang ancient bell is larger, and the Dao fruit fragments are smaller.

Control the operation with the prototype of Tao Fruit.

Chu Tai's [Da Yi] Dao Fruit was also polished back and forth between large and small.

Wisps of rosy light rotated, and Chu Tai's mind was getting closer to [One] through repeated reorganization and polishing, making many Tao fruits become parts of [One], constructing the main body of [Big One].

When Chu Tai and Sikong Xi were fighting, they once said that the method of their practice was called [One].

I am the One.

The whole self is the One.

All my selves are Taiyi.

Chu Tai, who has condensed the embryonic form of the [Da Yi] Dao Fruit, has completed most of the cultivation of the whole self. What he needs to do next is to manifest one in one, give birth to one in one, and then reach the state of one giving birth to two, two giving birth to three, and three giving birth to all things.

To put it more clearly, Chu Tai is now at the level of being a great man. In the future, he needs to follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature...

Let the individual's [Da Yi] gradually become the [Tai Yi] that operates naturally.

These two are also the reasons why Chu Tai needs to polish the Dao Fruit fragments and integrate them into the Donghuang Bell.

After all, the status of the Donghuang Bell is high enough. As long as it can be refined, the path from [Dayi] to [Taiyi] will be much easier.

But on the other hand, the refining process is not easy.

Those eight figures had long been mistakenly believed by Chu Tai to be the Nine Songs gods in the past, so that when the Dao Fruit fragments were later integrated into them, he unconsciously used the eight figures as the foundation to interpret the Nine Songs gods.

Of course, the Nine Songs Gods interpreted by the Donghuang Bell do not simply refer to the ten gods Donghuang Taiyi, Yunzhongjun, Xiangjun, Xiangfuren, Dasimi, Shaosimi, Dongjun, Hebo, Shan Gui and Guoshang, but through reorganization, the symbolic meanings of the ten gods are integrated into the eight figures.

Among them, the Dao fruit fragment system of [Entering Tranquility] is extremely pure, with a clear and precious light that unifies all things, corresponding to part of the concept of Donghuang Taiyi, and this time it was promoted to the fifth grade [Recluse]. The Dao fruit fragment of [Agriculture], which carries all things, is as solemn as a mountain, and has the aura of thick soil, is mainly based on concepts such as the future soil and the big landlord, and integrates concepts such as mountain ghost, palace landlord, and wild landlord. The variant of the sixth grade Dao fruit fragment [Reality] is [Mountain Ghost], which has made some progress this time and completed to the fifth grade [Hardness and Softness].

[Announcement of the Dawn] corresponds to the great sun and the symbol of light of the God of the East. This time it has been completed to a certain extent, and the fourth-grade [Yangshen] can be seen looming.

[Qing Nang] is Shao Siming, a collection of concepts such as vitality, life, and reproduction. It was also successfully promoted by condensing the fragments of Dao Fruit to complete the fifth grade, named [Ling Bao].

[Coroner] is the Great God of Life, which is involved in the natural order of birth, aging, sickness and death. It itself has reached the fourth level [Impermanence of Life and Death], so there is no change, but its corresponding symbolic meaning should be similar to what Chu Tai speculated in his early years. Apart from the basic concept of death, concepts such as national martyrdom, forced death, military death, death on water, drowning, death of Jing, and death of Xia should also be included under it.

The Hebaek corresponding to [Ranger] overlaps with the concept of a flood, and carries certain symbolic meanings of flow, tracing, and returning to the source. From [Ranger]'s subsequent [Warrior] [Military Advisor] [Disaster Master] [Drowning King], as well as [Drowning King]'s variant [Hebaek], rather than water in the actual sense, they tend to be more about flow, tracing, and returning to the source in a symbolic sense.

Then comes [Face Reading], which was the one that Chu Tai was most confused about at the beginning. The corresponding Xiang Jun and Xiang Furen, like He Bo, the core concept is not water in the actual sense, or Xiangshui, but is derived from concepts such as cause and effect, entanglement, love, and fate.

Judging from the existing Daoguo fragments, the corresponding concept should not be simple destiny.

The specific manifestation is that after Chu Tai’s breakthrough this time, he completed the fifth-grade [Witch Medicine].

It is very interesting that the completion of [Witch Medicine] comes from the power that drives the Dao Fruit fragments to become active, and those powers come from sacrifices.

After the Donghuang Bell crushed and digested these powers and the essence of the Heavenly Demon, most of them were integrated into [Face Reading], completing it to the fifth level.

According to Chu Tai's observations and the ability of [Witch Medicine] that he gradually mastered, the previous sacrificial power was most likely brought by a great witch, and the possibility of it being ancestor Haha was extremely high.

"If it is really the ancestor Haha, the [face reading] back then originated from him, and the [witch medicine] now is also because of him. His connection with Xiang Jun and Xiang Furen is really not small."

Chu Tai smiled and looked at the last [Boy].

This is the Dao Fruit fragment that he has always mastered, and it also includes the concept of Yun Zhongjun. However, based on the derivation direction of the existing Dao Fruit fragments, it is very likely that it will also include changes in wisdom, civilization, celestial phenomena, etc. in the future.

'Perhaps it contains some of Donghuang Taiyi's concepts?'

Some guesses appeared in Chu Tai's eyes, but he couldn't give a clear answer. At the same time, he knew that Baiyun Temple needed his help at this moment.

After achieving the initial [Grade One] Dao Fruit and integrating it into the Donghuang Bell, Chu Tai in Baiyun Temple slowly opened his eyes.

At this time, standing in front of Chu Tai and protecting him was the cultivator Weng Jieguo from Wenxia Gorge.

He held a longbow in his hand, with rays of spiritual light appearing all around him. He was standing against three demon cultivators, while another one of them had an arrow shot into the corner.

The arrow, which exuded the aura of sealing, suppression, and justice, sealed most of the demon cultivator's power, making it impossible for him to break free or escape. He could only lean against the wall to fight against the power in the arrow.

"Oh, you're awake!"

Weng Jieguo looked back at Chu Tai and said with a smile: "If you don't come out, I will surrender!"

(End of this chapter)